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Europe 1300 - 1800
Course: Europe 1300 - 1800 > Unit 2
Lesson 3: Siena, the Late Gothic- Siena in the Late Gothic, an introduction
- Duccio, Maestà
- Duccio, Maestà (quiz)
- Duccio, The Rucellai Madonna
- Duccio, Rucellai Madonna (quiz)
- Duccio, The Virgin and Child with Saints Dominic and Aurea
- Ambrogio Lorenzetti, Palazzo Pubblico frescos: Allegory and effect of good and bad government
- Lorenzetti, Allegory and Effect of Good and Bad Government (quiz)
- Lorenzetti, Presentation of Jesus in the Temple
- Pietro Lorenzetti, Birth of the Virgin
- Simone Martini, Saint Louis of Toulouse
- Simone Martini, Maesta
- Simone Martini, Annunciation
- Simone Martini's Annunciation (quiz)
- Siena in the 1300s
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Simone Martini, Maesta
Simone Martini, Maestà, 1315–21, fresco, 213 x 396 cm (General Council Room, Palazzo Pubblico, Siena). A conversation with Dr. Steven Zucker and Dr. Beth Harris. Created by Smarthistory.
Video transcript
(cool jazz music) - [Beth] We're in the
General Council Room, in the Palazzo Pubblico in Siena. That is we're in the room
where the general council, the highest administrative
body in Siena would meet. And this building is
essentially the town hall, the central government building of Siena. So we're in this incredibly
important room where decisions regarding things like war
and peace would be made by hundreds of representatives. And we're looking at a fresco by Simone Martini of the Maesta. - [Steven] The Maesta means in majesty and that refers to the Virgin sitting with the young
Jesus Christ on a throne, surrounded by apostles and saints. - [Beth] We also have
angels on either side and they carry bowls with flowers that are being presented
to the Virgin Mary. - [Steven] This is a Court of Heaven, and therefore there's an
interesting relationship. The pairing of this Court of Heaven and the legislative council
that met in this room. - [Beth] The impression of this fresco is one of incredible magnificence. We have gold, that's been
stamped with beautiful patterns and the artist has inserted
colored and gold glass to make the painting sparkle. And the Virgin Mary is seated
on this lovely blue pillow. Her garment, was at one point
much more deeply colored. These are all very expensive pigments. - [Steven] There's also
a degree of elegance that is consistent with 14th
century Sienese painting. The figures are elongated. Their hands are impossibly long. The noses are impossibly long. The figures are almost dance
like in their presentation. - [Beth] So, just like we see in Duccio's earlier important altarpiece
for the Cathedral of Siena. We see the Virgin enthroned here surrounded by saints
and angels and apostles all located within the same space. - [Steven] And that is further emphasized by that beautiful canopy
they all are sharing. This ceremonial space and in a sense, sharing it with the people
who occupied this room and even now, in the
21st century, with us. - [Beth] Now we would be remiss if we didn't explain why the Virgin appears here in this space. First of all, we're not in a church. We're in a secular political space. - [Steven] This is the town hall of Siena. - [Beth] And the Virgin held
an incredibly important role for the people, the
citizens of the commune, the City of Siena. She was its protectress. She was who the people of
Siena, the government of Siena, turned to for blessing and protection. - [Steven] This should not be seen as a purely religious painting. There is a real effort to make the subject matter appropriate to this civic environment. - [Beth] Three of the four local saints once held scrolls or texts
that are barely visible today, likely petitions to the Virgin Mary on behalf of the government, the citizens, and that text continues below. And this is what it says, "The reply of the Virgin
to the said saints: "My beloved bear it in mind "when you're devotees
make honest petitions. "I will make them content as you desire, "but if the powerful do harm to the weak, "your prayers are not for these, "not for whoever deceives my land." - [Steven] Siena was a proud Republic and here the Virgin Mary is making clear that she is here to
oversee the common good. - [Beth] It was important to
Siena that it be ruled justly and that no one single person should be allowed to gain
undue political power. The idea was a constant rotation of those who represented
the citizens of Siena and the idea of just rule, which we also see in the room next door, the Room of the Nine, who were the main governing body of Siena. (cool jazz music)