Global cultures 1980–now
- Christian Boltanski, Personnes, 2010
- Betye Saar, Liberation of Aunt Jemima
- Reflecting on "We the People"
- Kara Walker, Darkytown Rebellion
- Walker, Darkytown Rebellion
- Kara Walker on the dark side of imagination
- Romance novels and slave narratives: Kara Walker imagines herself in a book
- Kara Walker, "A Subtlety, or the Marvelous Sugar Baby"
- Turning Uncle Tom's Cabin upside down, Alison Saar's Topsy and the Golden Fleece
- An interview with Kerry James Marshall about his series Mementos
- Speaking to past and present, Clarissa Rizal’s Resilience Robe
- Tenzing Rigdol, Pin drop silence: Eleven-headed Avalokiteshvara
- An unflinching memorial to civil rights martyrs, Thornton Dial's Blood and Meat
- Titus Kaphar, The Cost of Removal
- Wendy Red Star, 1880 Crow Peace Delegation
- Yee I-Lann, Picturing Power #6…
- Superman, World War II, and Japanese-American experience (Roger Shimomura, Diary: December 12, 1941)
- Fred Wilson’s museum interventions
- Ken Gonzales-Day, Erased Lynching Series
- History and deception: Kenseth Armstead’s Surrender Yorktown 1781
- Carrie Mae Weems on her series "From Here I Saw What Happened and I Cried"
- Lam Tung Pang on "A Day of Two Suns (2019)"
- Abdoulaye Ndoye, Ahmed Baba
Romare Bearden's artwork "Three Folk Musicians" is a unique blend of collage and painting. It showcases his deep ties with music, African culture, and the civil rights movement. The piece oscillates between abstract and figurative elements, reflecting the harmony found in music. Created by Beth Harris and Steven Zucker.
Want to join the conversation?
- I noticed that at the center of the robe, near the top, there was a symbol that resembled a cross. Mention was made of the eagle, the raven, the ship, the gold pan, the emblems of various societies and the doors of a museum, but this was left unmentioned. I question, why was this left out? Was it something "other than" a cross?(6 votes)
- From the author:I think she mentioned, when our recorder was off, that it was a cross and referenced Christian faith.(3 votes)
(light music) - [Beth] I'm in the Portland Art Museum with Lily Hope looking at a beautiful Chilkat robe, woven by her mother. - [Lilly] This Resilience Robe is a modern take on an ancient design. Chilkat weaving originates from the Northwest Coast, so she has elements of traditional bird with wings and a tail, and the claws, and the feathers coming down on the points of these wings. And then within that body of the bird is modern influences. - [Beth] So for example I notice the letters ANB on the left and ANS on the right. So the Alaska Native Brotherhood and the Alaska Native Sisterhood, - [Lilly] Key in bringing about sovereignty, if you can say that. Bringing about power, to the indigenous peoples so that we had a unified voice. - [Beth] And we also see the logo of Sealaska, right in the center. - [Lilly] This was the original Sealaska Corporation design and that corporation is one of the 13 corporations in Alaska who organized to support the indigenous peoples of Southeast Alaska. So the Tlingit people have been around for thousands of years, and here we have, just the last 100 to 200 years, of these influences. We even have, in the very tail of this design, Sealaska Heritage Institute's original logo. They support arts, education, and all sorts of support for Alaska Native artists and scholars. - [Beth] And that education is so important because these are traditional ways of creating that must be passed down to new generations so that they're not lost. - [Lilly] Sealaska Heritage Institute is dedicated to perpetuating endangered art forms, Chilkat weaving is one of them. - [Beth] And your mother, Clarissa Rizal, learned this technique from someone who had practiced it for decades. And you, yourself are a weaver, carrying on this tradition. - [Lily] Trained under my mother. - [Beth] And she learned from Jennie Thlunaut. Who was this very revered weaver. - [Lilly] Jennie Thlunaut wove over 90 large weavings in her lifetime, which is phenomenal. When you think about weavers taking a year or even a half or four years to finish one robe, and Jennie wove 90. - [Beth] We're not just talking about going down to the corner and buying some yarn. - [Lilly] It's three or four months of preparation. - [Beth] Gathering the bark, treating it, shredding it, spinning it together with the wool, traditionally goats hair. The spinning is done on the thigh, really labor intensive. Requires an enormous amount of skill and patience, I imagine. - [Lilly] It is months of work. Before you even get to hang your warp on your loom. And we call it a loom, but it's more of a frame. - [Beth] Normally we think about a loom as having warp, the vertical threads, attached at the top and the bottom and here, they're only attached at the top, which means that the weaver has to have an enormous amount of skill to keep the tension even as you're winding the weft through the warp. - [Lilly] How you hold your hands makes all the difference in whether you have a wonky little weaving or if you have a nice firm fiber that's danceable. And this Chilkat weaving uses four colors, black, yellow, turquoise and white. They would be commissioned by Clan Leaders or heads of the communities, and still are. You have to have a deep pocketbook for these robes. They are some of the most prestigious pieces of art you can own from the Northwest Coast. - [Beth] Our historians refer to this kind of pattern as form line design these ovoid and circular shapes. These black lines that get thin and thick. So these are very similar to the designs that one would see in wood carving, but here, adjusted for weaving. These are made by women where traditionally, the carving would be done by men. - [Lilly] Chilkat robes often hold the crests and clan emblems of the people of the Northwest Coast. - [Beth] And I know that this robe features an eagle and a raven. Both important animals in Tlingit culture. - [Lilly] So this robe is an eagle and a raven. We say it's moiety, which is a French anthropological term which means half and in Tlingit culture you are an eagle or you are a raven and traditionally, you would marry your opposite. - [Beth] And there's something very balanced about the robe. - [Lilly] It's kind of perfect that way. She is embodied both the ANB and the ANS, the eagle and the raven. We have elements of not just strength in the Tlingit people, in the people of South East Alaska, but we also have the outside influence on these outer panels the gold panning that happened, the museums and schools that came in and helped us to fit in in the Western World - [Beth] And we also see ships. - [Lilly] So we have the influences of trade on the North West Coast from the Russians, from the English coming over on their ships and they would bring us not just disease right, but buttons and wool blankets, so we get those influences which weren't all bad. There are probably 100's of people who know to Chilkat weave and most of us practice it as a hobby. There are probably less than 10 of us who have the time and expertise to weave a full size robe. - [Beth] The time involved to make a robe of this size is not something that everyone can afford or know how to do. - [Lilly] It's a huge commitment, I just put my second robe on the loom and the overwhelming feeling of that, of okay this is what I'm doing for the next year and a half it's terrifying, and it's also so gratifying. - [Beth] It looks like it's heavy to wear. - [Lilly] It's seven or eight pounds of marino wool with sidobark spun into it and it's like a hug when you put it on. When it drapes over your shoulders, you want to move because that fringe dances around you at your knees, down to your calves and you just want to shake your shoulders back and forth and feel what that's like to move and bring it alive. There is such a spiritual power in these robes that we don't fully understand even now and we protect not just the wearer, but we protect the teachings and how to pass this information on. (light music)