- Zhou, Qin and Han Dynasties
- Rise of Chinese dynasties
- Rise of Chinese dynasties
- State building: Rise of Chinese dynasties
- Confucius and the Hundred Schools of Thought
- The Philosophers of the Warring States
- Philosophies of the Warring States Period
- Legalism and Daoism
- Ancient and Imperial China
- Three competing belief systems (Confucianism, Daoism, and Legalism) came to prominence during the Warring States period of Chinese history.
- Confucianism is an ethic of moral uprightness, social order, and filial responsibility.
- Daoism was a philosophy of universal harmony that urged its practitioners not to get too involved in worldly affairs.
- Legalism is a theory of autocratic, centralized rule and harsh penalties.
- These three philosophies influenced early Chinese empires; some even became official state ideologies.
Towards the end of the Zhou Dynasty, as feudal lords fought over land, there was a scholar and government minister by the name of Kong Fuzi—later latinized as Confucius by sixteenth-century Jesuits. Confucius gained students and followers as he taught the classics: the ancient Zhou-era Book of Documents, the Book of Odes, and The Book of Changes."
Confucius was concerned generally about the class of leaders and their ethical and intellectual cultivation. As a low aristocrat himself, Confucius also wanted to rethink notions of status, class, and hierarchy in society.
The texts that Confucius taught were already ancient in Confucius' time. The respect that Confucius gave to them is perfectly in-line with his philosophy of filial piety—respect for your parents or elders. In this way, Confucianism is a philosophy of respect for the past and its traditions. Many of the ideas attributed to Confucius had likely already been in circulation in Chinese society for many years.
While little of Confucius’s original thoughts survives, The Analects of Confucius—which means "the collected sayings of Confucius"—was composed by his students and followers based on conversations they had with him.
In the Analects, we get a sense of what proper social behavior, including filial piety, looked like to Confucius. Here's a snippet from Book One of the Analects:
The Master said: When the father is alive, observe the son’s intent. When the father dies, observe the son’s conduct. One who does not alter his late father’s [way] for three years may be called filial.
Confucius urged ethical and upright behavior, framing responsible government as a moral duty similar to parenthood. He believed providing a good example of moral conduct to the people would spur them to act within the confines of the law:
The Master said: Guide them with policies and align them with punishments and the people will evade them and have no shame. Guide them with virtue and align them with li [ritualized etiquette and ceremonies] and the people will have a sense of shame and fulfill their roles.
Confucianism emphasized the idea that people could be made to be good if they followed moral instruction and performed rituals that venerated the gods and honored the ancestral dead. In a time of social upheaval and war, the Confucianists believed only careful maintenance of the old traditions could uphold societal unity.
Many Chinese rulers drew upon Confucian principles. For example, Emperor Wu of Han promoted hierarchical social structures based on Confucian principles, which he believed would bring about greater social harmony throughout Chinese society.
What role does shame, as Confucius terms it, play in motivating behavior? What does it have to do with running a city, or a country?
During the Warring States Period of Chinese history, from 475 to 221 BCE, what we now think of today as China was divided into seven competing nations. The fiefs that had grown in importance during the end of the Zhou Dynasty had now become states of their own.
One of those seven states was the state of Qin, whose young ruler, King Zheng, would later become Qin Shi Huangdi, the first ruler of the Qin Dynasty, in 221 BCE. The Qin Dynasty is often credited as the first dynasty to unify China. But let's rewind the tape to about a century and a half earlier to understand a key influence on the Qin Dynasty: Legalism.
Legalism promotes the notion of strict law and order and harsh, collective punishments, ideas that influenced Qin Shi Huangdi's despotism and centralized rule. If we want to understand Legalism, we have to go back to Shang Yang, a reformist statesman from the state of Qin. Lord Shang's understanding of humanity was profoundly different from that of Confucius.
Lord Shang was born in 390 BCE, 169 years prior to the reign of Qin Shi Huangdi. In The Book of Lord Shang, Shang Yang recommended harsh punishments for light offenses; he reasoned that if petty crimes were met with heavy punishments, more serious crimes would be deterred.
Under Shang's regime, the people of the state of Qin had severely constrained lives: peasants could not leave their villages without travel permits; farmers who did not meet growing quotas were forced into slave labor, and minor crimes were punished with severity.
How is Legalism different from Confucianism? What different effects do you think Legalism might have had on government and social structures?
The state of Qin diminished the strength of its aristocracy and consolidated power and land under one royal family. This change in power structure gave the ruler of Qin, rather than feudal lords, direct control over the lives of people. Trade with other states was discouraged, and peasant activity was focused, by law, on military service or agriculture.
The decreased power of local nobles led to the establishment of an administrative system that answered directly to the head of Qin. The administrators, or bureaucrats, in this system were responsible for translating the ruler's will into action.
Now, let’s fast forward to King Zheng’s time. An intense focus on conscripting troops and increasing agricultural production had turned the state of Qin into a military powerhouse by the third century BCE. The young King Zheng began a nine-year campaign to conquer his neighbors. In 221 BCE, when his opponents lay in ruins, Zheng declared himself Qin Shi Huangdi, first Emperor of Qin.
The new emperor set about creating an empire-wide administrative bureaucracy modeled after his home state. China was divided up into regional administrative zones, all under the watchful eyes of Qin Empire officials. Under Qin Shi Huangdi, common people were conscripted into forced labor and punished or disfigured for petty infractions.
What role did Legalism play in the development of an imperial state? How does Legalism compare to other systems of laws, rules, and punishments that you've learned about in world history?
Confucianism and Legalism both required strict adherence to principles, whether they were enforcement-based Legalist ones or shame-based Confucian ones. Daoism, in contrast, recognizes no law but the Dao, or the Way.
What is the Dao? It's a little difficult to say, but we'll let the Dao De Jing, a Daoist text ascribed to the legendary sixth century BCE sage Laozi, explain:
The one who knows [the Dao] does not speak; the one who speaks does not know. The wise man shuts his mouth and closes his gates.
In this way, the Dao was often described as resistant to description or definition: a nameless, shapeless, but also a creative force in the universe. This may seem like a contradiction, but it makes sense when you consider the fact that Daoism is a kind of anti-activism; it asserts that the best life is one of willful ignorance, seeking no knowledge and avoiding involvement in politics or public life.
Daoists were not convinced that governments could create social order and harmony. Instead, they focused their attention on individual human behavior and the ways it might be modified to be in harmony with the Dao.
The Dao is meant to represent the natural order of the universe, and Daoism stipulates that human beings are the only species that disobeys the Dao. Rather than seek to elevate oneself through words and deeds, Daoists cultivated a practice of wu wei, or inaction, giving in to thoughtless, effortless, and natural action.
What does wu wei suggest to you? How do you think Daoism affected Chinese society and government differently from Confucianism and Legalism?
The Dao is not a goal to actively seek, but rather a state to be approached through not approaching it. Daoists believed that rather than involve yourself with affairs of state, it is better to keep to your own doings and live simply. Silence is valued above words; inaction and stoicism are valued above action and outrage.
Daoists believed that if all people ceased striving for glory, riches, and attainment, there would be no war, no envy, and lessened suffering. Daoism influenced many elements of later Chinese philosophy, especially Chinese Buddhism.
Confucianism, Legalism, and Daoism all each played a role during the Warring States Period. These three philosophies influenced the styles of Chinese governance throughout the Qin ascendancy, the Han dynasty, and beyond, becoming more or less influential depending on which dynasty was in power. They also heavily influenced social structures.
Want to join the conversation?
- Could people abandon the way of Confucianism and Legalism and change over to Daoism and still be accepted by the people whom were brought up in Daoism?(13 votes)
- Philosophy and religious belief in the far East is very different from that in Europe and America. In short there is not that much of seperation between Daoism and Confucianism or even Buddhism or Chinese folk religion. One can hold every belief (sometimes contradictory) in China. Most people there have blended beliefs - they believe in proper conduct (Confucianism) the power and importance of the state (Legalism), they believe in many spirits and ghosts of ancestors (Folk religion) while maintaining the importance of the middle way and thrive to escape from Samsara.(13 votes)
- Did Daoism ever take off as a major as a major philosphy in culutre?(9 votes)
- what do legalism and confucianism both have in common and differ with their government??(6 votes)
- Here are some definitions of the two:
Confucianism is the system of ethics, education, and statesmanship taught by Confucius and his disciples, stressing love for humanity, ancestor worship, reverence for parents, and harmony in thought and conduct.
strict adherence, or the principle of strict adherence, to law or prescription, especially to the letter rather than the spirit.
the doctrine that salvation is gained through good works.
the judging of conduct in terms of adherence to precise laws.
(initial capital letter) (in Chinese philosophy) the principles and practices of a school of political theorists advocating strict legal control over all activities, a system of rewards and punishments uniform for all classes, and an absolute monarchy.
Here are some links comparing and contrasting the two:
Hopefully that helped. ^.^(13 votes)
- which was better for the warring states taoism or confuciusism(6 votes)
- It depends on what the meaning of the word "better" is. Taoism is a religious movement emphasizing personal liberty and individualism whereas Confucianism more strongly emphasizes submission, whether that be to one's elders (filial piety) or the state. In the context of a western moral system of values, Taoism seems much more benevolent but Confucianism may have been more beneficial to the Warring States Period by introducing a philosophical system in which order was prioritized over liberty. This sort of belief may have created peace by consolidating the power of the government.(5 votes)
- Although the philosophies of Confucianism, Daoism, and legalism were different from one another, they had the same goal. What was that goal?(5 votes)
- Many of these ideals were founded upon each other. Like how modern democracy draws from Athens democracy. That probably was not the intention, but it happened.(5 votes)
- Confucianism.I think it is influencial in modern society.as the 1 way,it is good point I think(3 votes)
- Confucianism is certainly organized, and good for societies that are controlled by and operated for the good of men, but Confucianism is bad for women. It's just bad.(2 votes)
- Confucius created Confucianism.
When I read this I almost said confused, or confusion.
Did Confucius mean something else back then?(2 votes)
- The Western name "Confucius", which is a cognate for the English word "confusion" is just an interesting coincidence. The two words come from completely different places, and have nothing to do with each other. That being said, to Western minds the clear reasoning of Confucian philosophy can sometimes be confusing.(4 votes)
- how did legalism, Daoism, and Confucianism create stability(3 votes)
- They created a society which had a stable structure and was very stable for the majority of the time it was used as an example of a perfect society.(1 vote)
- Why did the Qin need to use this philosophy after the Warring States?(2 votes)