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World history
Course: World history > Unit 2
Lesson 13: Early HinduismHindu gods overview
An overview of the Hindu pantheon including: Shiva, Vishnu, Brahma, Ganesh, Parvati, Durga, Lakshmi, Karthikeya, Rama and Krishna.
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- With the basic understanding in Hinduism about the connectedness of all Atmans as belonging to the same reality called Brahman, why is the caste system of any importance?(7 votes)
- As far as I know, the caste system does not concretely relate to the type of Hindu god that people worship. It was more of a scheme used for dividing jobs that later grew into blatant division of society itself.(5 votes)
- why are the gods portrayed as having four arms(4 votes)
- Deities are often portrayed with multiple arms, especially when they are battling cosmic forces. The multiplicity of arms emphasizes the deity's immense power and ability to perform several acts at the same time. The portrayal of a deity in human form but with multiple arms is the artist's attempt to express the deity's superhuman power. Demons are frequently depicted with multiple heads to convey their superhuman power as well. - hope that helps(4 votes)
- I believe those images are artist impressions because gods are meant to be super-special . My question is 'who' actually created all those gods ?(1 vote)
- To me God is something that people have created over time, to give reason to the supernatural, or unexplained.(6 votes)
- Why does Shiva and Vishnu look the same?(2 votes)
- what you are seeing are not the gods themselves, but the depictions of the gods by human artists.(6 votes)
- Is Krishna mentioned in the videos the same that we now know as Hare Krishner or however it's spelled?(1 vote)
- yes he is the same. "hare Krishna" means hail Krishna. He also has different names like madhava, keshava, gopala,etc.(4 votes)
- How could this not possible, if there are hundreds of Powerful Gods, that they don't fight with each other for powers and to rule every of them ?(0 votes)
- I think you read Percy Jackson. Tell me if I'm wrong.
Hindu gods are viewed as perfect beings and so they never fought among themselves, instead they were friends and helped out each other. For example read the story of bhasmasur.
they used to get together and fight against demons or asuras.(7 votes)
- How does the worship of Cows in the Hindu religion relate to Braham?(0 votes)
- Also, Hindus don't exactly worship cows. They respect them. Cows provide Hindus with so much. Their milk, their waste can be used to fertilize plants and purify the air, and other dairy products.(9 votes)
- How did the one get the elephant head?(2 votes)
- I presume you are speaking of Ganesha. There are a variety of myths on how he got an elephant head. While some texts say that Ganesha was born with an elephant head, he acquires the head later in most stories. The most recurrent motif in these stories is that Ganesha was created by Parvati using clay to protect her and Shiva beheaded him when Ganesha came between Shiva and Parvati. Shiva then replaced Ganesha's original head with that of an elephant. Details of the battle and where the replacement head came from vary from source to source. Another story says that Ganesha was created directly by Shiva's laughter. Because Shiva considered Ganesha too alluring, he gave him the head of an elephant and a protruding belly.(1 vote)
- Are Parvati and Durga the same person?
Also, when it comes to Shiva what does exactly "destroyer" represent? I guess to me, the word "destroy" has a negative meaning (maybe I'm just being short-sighted) so I'm not completely understanding why the destroyer is seen as positive?(1 vote)- Parvati and Durga are sort of two sides of the same coin. Parvati is considered the goddess of marriage and nurturing, while Durga is one of her forms that is a warrior whos aim is to rid the worlds of demons and evil.
When Shiva destroys, he destroys bad qualities and vices in us, which is a good thing.
I've also heard that Shiva destroys our identities. Without the body and mind that differentiate us from others, we get closer to self-realization. If you have a body, you think that you are that body, but a core philosophy in Hinduism is that your inner spirit is the same as everyone else's, and a body and mind that are different from those of others hides this. So, Shiva destroys the illusion.(2 votes)
- What about Indra? I heard that he was one of the most important gods yet I don't see him mentioned here.(1 vote)
- Indra is kind of like Zeus in Greek Mythology. He is the King of Devas and carries the Shakti, a fatal lightning bolt. He resides in heaven and killed the demon Vritra.(2 votes)
Video transcript
- [Instructor] Hinduism is often known for its large and
complex pantheon of gods. The goal of this video is
to give an overview of them and to think about how they are connected, and how they are perceived. So the Hindu Trinity,
as it is often called, is made up of Shiva, Vishnu and Brahma. They are often considered to be the three most important gods. In modern-day Hinduism, Shiva and Vishnu have
far more followership, I guess you can say, or more people view Shiva or Vishnu as the Supreme Being. There's more temples
dedicated to Shiva and Vishnu than there are too Brahma. Followers of Shiva, those who view him as the Supreme Being, they're called Shaivas. They're following Shaivism, or sometimes referred to as Shivaism. Shiva has multiple
aspects and as we'll see, many of these gods have multiple aspects and multiple connections, but is often referred to as the Destroyer or the Transformer. Vishnu, as I've mentioned, also has a significant following, a significant chunk of
Hindus are Vaishnivas, or followers of Vaishnavism or Vishnuism. And Vishnu is considered the Preserver. Brahma, as I mentioned, does not have as much followership
in modern-day Hinduism, but he is considered to be the Creator. Now in some narratives, he is the Creator and in other narratives, he has been created by
either Shiva or Vishnu. Now Brahma should not be
confused with Brahman, that we talked about in previous videos. Brahman is considered
the absolute reality. the true nature of things. And Brahma you could
view as an aspect of it. It is one God as part of
this true nature of things. In fact, everything you see on this video, in fact everything you see in reality, all of these gods to a Hindu could be considered as just
aspects of the true God or the true reality of Brahman. Now what's interesting in Hinduism is that gods are not viewed
to have a strict gender. For example, Vishnu has
a female incarnation and there's also groups of Hindus who view God as taking a
fundamentally female form. One group are known as
the followers of Shaktism. To Shaktism, God is female, the supreme goddess and takes many forms. Parvati as you see listed here is referred to the Divine Mother. She's viewed as Shiva's
consort or Shiva's wife, but she has other forms like Durga which is used as a stronger, more aggressive form of Parvati, sometimes referred to as Devi or Shakti. Shakti means strength or power and is a warrior goddess. You have Lakshmi who
is the wife of Vishnu, who represents or has aspects
of wealth and prosperity. You have Saraswati who has aspects of knowledge, music and the arts and is viewed as the consort
or the wife of Brahma. Now these are some of
the principal deities that we have on this top row, but there's also many, many
other significant deities. And as we will see, depending on what part of India you're in and which group subsect
of Hinduism you meet, they will place different
levels of emphasis on different deities and have different traditions
and different rituals. So Ganesh who is very recognizable because he has an elephant head, he is often referred to as Ganpati. He is viewed as the son
of Shiva and Parvati. There's a great story about how he, why he has this elephant head. He is viewed as the god of new beginnings and the remover of obstacles. He has a lot of followership
and he is revered in a lot of regions of western India, and that's not the only places, but he is known to be a principal God in some of these regions. Durga similarly, that I referred to, in eastern India, especially Bengal, the place where my family comes from, Durga Puja, the Puja for Durga, the rituals for Durga are considered to be a very the important part
of the Hindu religion. If you go into the south, for some Hindus, Karthikeya or also known as Murugan, might be a significant deity. That is the god of war. Vishnu is known to have
multiple incarnations that are very prominent. The most prominent of which are Rama, Vishnu's seventh incarnation. He is the main protagonist in the Ramayan, the famous Hindu epic. You have Krishna, who is
Vishnu's eighth incarnation. And he is a significant
figure throughout Hinduism, including the Mahabharata and the subset of the Mahabharata, which is the Bhagavad Gita. Now what's really interesting, and I already alluded to it, is you have all of this
diversity in Hinduism. Someone who worships Shiva, you might see at a superficial level, seems more different in their
rituals and their beliefs from someone who worships Vishnu, than say, a Protestant from
a Catholic in Christianity or a Sunni from a Shia in Islam. And what's fascinating about Hinduism is that you don't see
these traditional schisms, you don't see a lot of conflict between the Shaivas or the Vaishnavas, because to Hindus, even though you have this
diversity of practice across India or across
the Hindu tradition, they're all viewed as aspects of Brahman. They're all viewed as
different ways to visualize or to connect with the fundamental reality or the fundamental god. And because Hinduism
has been able to merge these very diverse practices, these very diverse rituals, and it's believed this emerged
because as Hinduism emerged, it took traditions from the
Indus valley civilization. It took significant traditions
from the Indo-Aryans. It took significant traditions
from the Dravidians. Instead of saying, "Hey
our different traditions "are different religions," they merged over thousands
of years into one religion. And the word for this merging, taking an amalgamation
of multiple rituals, multiple ideas, multiple,
multiple practices, and turning them into one is known as syncretism. Hinduism is perhaps the
best example of syncretism where you have these
incredibly diverse practices. The gods that I show here
are just a sample of them, but they've been connected
through this overarching, very diverse religion called Hinduism. And to a Hindu, they're all ways of connecting
with the fundamental Brahman. And to remind that, we could just zoom out and we see the connection with Brahman which is viewed as this
fundamental reality. Which raises an interesting question. Hinduism is oftentimes cited
as a polytheistic religion. Polytheism, you have multiple gods. And clearly, I've cited multiple
gods even in this video, and this is a sample of all
of the gods in Hinduism. But at the same time, they're all perceived
by many or most Hindus as to being aspects or ways to connect with the fundamental reality of Brahman who many Hindus would call to
be the true fundamental God. And so based on that they would say, "These are just aspects of the one God." And so they would argue
that it is monotheistic. So I'll let you decide how you view it or if it even matters to put apply a label like monotheism or polytheism to the idea of Hinduism. The big picture is, is that you have many
gods and many practices and they are diverse
across the Hindu world, but they are all viewed as connected to this notion of a Brahman.