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Art of the Americas to World War I
Course: Art of the Americas to World War I > Unit 7
Lesson 2: Romanticism in the United States- Allston, Elijah in the Desert
- Wilderness, settlement, and American identity
- Thomas Cole, Expulsion from the Garden of Eden
- Thomas Cole, The Oxbow
- Thomas Cole, The Oxbow
- Cole's The Oxbow
- Hicks' The Peaceable Kingdom as Pennsylvania parable
- Catlin, The White Cloud, Head Chief of the Iowas
- It's not only about the American Revolution, Leutze's Washington Crossing the Delaware
- Leutze, Washington Crossing the Delaware
- Jasper Francis Cropsey, Mount Jefferson, Pinkham Notch, White Mountains
- Picturing Spanish conquest in an era of U.S. expansion
- Revisiting a frozen sea
- Envisioning Manifest Destiny, Leutze's Westward the Course of Empire
- The painting that inspired a National Park
- Church, Niagara and Heart of the Andes
- Science, religion, and politics, Church's Cotopaxi
- Lane, Owl's Head, Penobscot Bay, Maine
- Hetch Hetchy, Yosemite, and the battle for National Parks
- A dream of Italy: Black artists and travel in the nineteenth century
- Romanticism in the United States
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Science, religion, and politics, Church's Cotopaxi
Frederic Edwin Church, Cotopaxi, 1862, oil on canvas, 121.9 x 215.9 cm (Detroit Institute of Arts) A conversation with Dr. Steven Zucker and Dr. Beth Harris. Created by Smarthistory.
Video transcript
(jazzy piano music) - [Steven] We've just walked into the Detroit Institute of Art. We've looked to our
left and there, framed, is a large canvas by
Frederic Church, Cotopaxi. - [Beth] Boy, is it a showstopper. In this beautiful gallery, we look at an erupting
volcano in South America. I feel like I'm looking
at an apocalyptic scene of the end of the world. - [Steven] Church went to Ecuador twice, and one of the reasons he went there is because he had been studying the work of the great naturalist and scientist, a German named Alexander von Humboldt, who spoke specifically
about Cotopaxi, the volcano, calling it, "the most dreadful volcano, its explosions most
frequent and disastrous." And so when this painting
was put on exhibition, it functioned both as a work of art but also as a kind of
scientific documentation of the geology of a distant land. - [Beth] This is a time when
there's a new understanding of Earth's geology, seeing the earth as something that is continually changing, not something created
once and for all by God, but something that evolves. - [Steven] And volcanism,
the action of volcanoes, is one of the most
dramatic and visible ways in which we see the earth change, and what a dramatic image
Church has produced. You see Cotopaxi, this
beautiful cone of a volcano, situated on the left side of the canvas spewing this enormous plume of smoke. Now we know that Church
missed a full-fledged eruption just by a few days, but nevertheless, he's let his artistic
imagination run with it. And we see the smoke and the
ash wafting across the sky that is this extraordinary panorama, almost creating mountains of smoke that are beginning to
veil even the brilliance of the sun itself. There is something that's both primordial and apocalyptic about this painting. One of the things that most characterizes
Frederic Church's technique is his ability to render precise detail despite the haze that pervades
from the ash and smoke or even the mist that
rises from the waterfall. Now when this was painted in 1862, the United States was
embroiled in the Civil War. Some commentators understood
this painting metaphorically, that the eruption itself was the violence of the eruption of the Civil War, that the ash and smoke that
was covering the landscape was the despair and violence that pervaded the United States. But some pointed out the
patch of clear blue sky in the upper left as a sign of hopefulness and even went so far as to read a cross in the reflection of the
sun in the lake below it as a sign of redemption for the nation. - [Beth] In fact, it's interesting that Frederick Douglass, in 1861, just the year before Church painted this, gave an address entitled,
"The American Apocalypse" in which he's quoted as saying, "Slavery is felt to be a moral volcano, a burning lake, a hell on earth, the smoke and stench of whose torments ascend upward forever." - [Steven] This is not an
illustration of those ideas, but it may, in some way,
embody the sentiments that the nation itself was feeling. Church is associated with a
style of American painting known as the Hudson River School, but this is very far
from the Hudson River. - [Beth] The artists of
the Hudson River School not only painted landscapes
on the American East Coast, but also painted the grandeur
of the American West. - [Steven] And this was a time when travel was just becoming easy
to the American West, but certainly not to South America, certainly not to Ecuador. - [Beth] What we have before us appears to be a vast, empty landscape, and the painting is so large
and there's so much to see that one tends to look at
one part of it at a time. My eye stops, for example,
on the orange shadows on the rocks to the right,
which would've been understood as revealing the age of the
earth in the 19th century. And then, my eye moves to this
flat area toward the center, outward toward the lake,
and to the horizon line and then, to the left, to a waterfall, some trees, and then we see the one figure who occupies this painting, so small in the vastness
of this landscape. - [Steven] A woman framed beautifully by a parting in the trees
shown leading a llama. - [Beth] The 19th century
would've used the word sublime to describe this painting. Sublime is a kind of
beauty which elicits fear and a sense of the
awesome power of nature. It's an almost horrifying,
overwhelming experience. One of my favorite passages is
the birds on the lower right that fly against that cliff face. Just like the human
figure on the far left, the birds on the far right
seem dwarfed by Cotapaxi. (jazzy piano music)