(jazz music) - [Dr. Zucker] We're standing
in the middle of Mexico City in what was once the sacred
precinct of the Aztecs. And we're looking at the
ruins of the Templo Mayor, their main temple. - [Dr. Kilroy-Ewbank] When you are on site at the Templo Mayor today,
it can be a bit disorienting, because the temple itself
is not complete anymore. It was destroyed and buried by the Spaniards with the conquest. And so what you see today are
the remains of this temple. - [Dr. Zucker] And we've just walked up this ramp that has taken us through layer after layer of
seven building campaigns. These were undertaken
by succeeding rulers. The previous temple would be
filled over with dirt and stone rubble and then encased in
a finished stone structure, a larger pyramid which would
be then surfaced with stucco and brightly painted,
and then decorated with an enormous number of sculptural forms. - [Dr. Kilroy-Ewbank]
We get a good sense of how the Templo Mayor would have looked to the Spanish when they
arrived here in 1519. The Templo Mayor was a twin temple, devoted to the Aztecs two main deities. Huitzilopochtli, the god
of war and a sun god. And the god Tlaloc, who was a
rain and agricultural deity. And so the Templo Mayor
was part of this larger sacred precinct that included
a variety of buildings, including temples to
other important deities, like the feathered serpent
deity Quetzalcoatl, or to the Sun disk, Tonatiuh. So when Hernán Cortés,
the Spanish conquistador arrived here in 1519, he
and many of the men with him were incredibly impressed
with what they were seeing. They were overwhelmed with the beauty of Tenochtitlan, or the Aztec capital city. One of the soldiers with Cortés
wrote about his experiences. He says this, "we saw so many
cities and villages built in the water, and other great
towns on dry land and that straight and level causeway
going towards Mexico, we were amazed, on account of
the great towers and temples and buildings rising from the water. And all built of masonry, and
some of our soldiers asked whether the things that
we saw were not a dream." - [Dr. Zucker] So let's describe for just a moment what the Spanish must have seen when they first arrived. They saw a huge double
staircase that rose steeply up, and then at the top a large platform, with twin temples on the top. In order to get to the temples,
you would have passed by on the right a stone
altar, and on the left, a sculptural figure that showed
an individual on his back with a bowl over his belly. - [Dr. Kilroy-Ewbank] And this
is what's called chacmool, and both this individual
and the sacrificial stone that you would have
passed were likely used during many of the ritual ceremonies that took place during
the monthly festivals. Unfortunately today, much of what was once the sacred precinct is underneath
modern day Mexico City. Underneath buildings
that are still standing. - [Dr. Zucker] Such as the
cathedral of the City of Mexico. - [Dr. Kilroy-Ewbank] And the
Plaza Mayor or the Zócalo. All of these would have been
part of the sacred precinct, or the area just
immediately surrounding it. - [Dr. Zucker] We've
gone inside to look at reconstructions of the Templo Mayor. The temple was intentionally destroyed. It wasn't transformed the
way that for instance, a catholic church might be transformed into a protestant church. This is the actual destruction
of the most sacred temple, in the most sacred part of the
capital city of the Aztecs. - [Dr. Kilroy-Ewbank]
Even though we have all these accounts written by Spaniards, who were commenting how
beautiful and amazing it was, they still raized much of the city, in particular the sacred precinct. And what we do find then is
the building on top of many of these structures using the stones that had been part of these Aztec buildings. - [Dr. Zucker] And the
violence wasn't just perpetrated on the
people and the buildings of Tenochtitlan, but
other kinds of symbols. For instance sculptures
were intentionally toppled, or buried. - [Dr. Kilroy-Ewbank]
And you have sculptures that are then recarved into columns. You have sculptures made by the Spaniards, for Christian purposes that were clearly once Aztec sacred objects. So objects like Cuauhxicalli,
receptacles for blood or various implements for
sacrifice were sometimes transformed into baptismal fonts. And if we look at the
Metropolitan Cathedral, the main cathedral in the
Zócalo in Mexico City, we know that some of the
stones from the Templo Mayor were reused in its initial construction. - [Dr. Zucker] So this
is a physical expression of the spiritual and political conquest. This needs to be understood within a broader context of the reconquest. - [Dr. Kilroy-Ewbank] The Reconquista, the reconquest in Spain,
is when we're talking about Spaniards who are trying to reconquer the Iberian peninsula from Muslims. Who had taken over much of the peninsula in the eighth century. So the reconquest ends in 1492, shortly before their
coming to the Americas and coming into contact
with people like the Aztecs. You can see for instance
the Great Mosque of Cordoba, with a Christian church
built into the center of the building as this sign of both political and spiritual conquest. - [Dr. Zucker] But in that case, they left the great
majority of the mosque, and simply built a church in the center. Here, we have almost a complete destruction of the sacred precinct. - [Dr. Kilroy-Ewbank] If
you go to Mexico City today, you can see ongoing excavations of parts of what had been the sacred precinct. Mexico is very protective
of its cultural heritage. You have organizations like INAH, who are responsible for these excavations and the protection of
these important sites. And so, say a building
is going to be taken down and something new built on top of it, or if they are constructing subway lines, INAH has the responsibility
to send in archeologists to see if there is anything
there that is part of this Meso-American cultural heritage. - [Dr. Zucker] And new things are being discovered regularly, this awareness of the value of Mexico's cultural history goes back even to the colonial period. Where you have an increasing
recognition of what was lost. - [Dr. Kilroy-Ewbank]
During the colonial period you have Spaniards born in the Americas known as Americanos or Criollos, Creoles. And as we're progressing
throughout the colonial period, they're becoming increasingly interested in the Meso-American past as
a way to separate themselves from Spaniards on the Iberian peninsula. - [Dr. Zucker] And then in
the post-colonial period, after Mexico wins independence,
we see this interest most visibly in the 1920s, in the 1930s, in the great mural paintings
of artists like Diego Rivera. So modern Mexico City
is a complex layering of modern and pre-colonial history. Imagine what we'll find in the future. (jazz music)