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Europe 1800 - 1900
Course: Europe 1800 - 1900 > Unit 5
Lesson 3: Impressionism- A beginner's guide to Impressionism
- What does “Impressionism” mean?
- How the Impressionists got their name
- Impressionist color
- Impressionist pictorial space
- Japonisme
- Degas, The Bellelli Family
- Degas, At the Races in the Countryside
- Degas, The Dance Class
- Degas, Visit to a Museum
- Caillebotte, The Floor Scrapers
- Gustave Caillebotte, Paris Street; Rainy Day
- Caillebotte, Man at his Bath
- Morisot, The Cradle
- A summer day in Paris: Morisot's Hunting Butterflies
- Cassatt, In the Loge
- Cassatt, Little Girl in a Blue Armchair
- Cassatt, Woman with a Pearl Necklace in a Loge
- Cassatt, The Loge
- Cassatt, The Child's Bath
- Mary Cassatt, The Coiffure
- Cassatt, Breakfast in Bed
- How to recognize Monet: The Basin at Argenteuil
- Claude Monet, Impression, Sunrise
- Monet, The Argenteuil Bridge
- Painting modern life: Monet's Gare Saint-Lazare
- Monet, The Gare Saint-Lazare
- Monet, Cliff Walk at Pourville
- Monet's Wheatstacks (Snow Effect, Morning): Getty conversations
- Monet, Poplars
- Monet, Rouen Cathedral Series
- Monet, Water Lilies
- How to Recognize Renoir: The Swing
- Renoir, La Loge
- Renoir, The Grands Boulevards
- Renoir, Moulin de la Galette
- Pierre-Auguste Renoir, Portrait of Madame Charpentier and Her Children
- Renoir, Luncheon of the Boating Party
- Renoir, The Large Bathers
- Impressionism
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Monet, Rouen Cathedral Series
Claude Monet painted more than 30 canvases depicting Rouen cathedral between 1892 and 1894. This video discusses the following four paintings in the collection of the Musée d'Orsay in Paris: Rouen Cathedral (The Portal, Grey Weather), 1894, oil on canvas, 100 x 65 cm Rouen Cathedral (The Portal and the Tour d'Albane, Morning Effect), 1894, oil on canvas, 106 x 73 cm Rouen Cathedral (The Portal, Harmony in Blue), 1894, oil on canvas, 91 x 63 cm, and Rouen Cathedral (The Portal and the Tour d'Albane in the Sunlight), 1894, oil on canvas, 107 x 73 cm Speakers: Drs. Beth Harris and Steven Zucker. Created by Beth Harris and Steven Zucker.
Want to join the conversation?
- Why do these cathedrals look so blurry? Is that how they were meant to look, or did something else cause this?(5 votes)
- Monet was an impressionist painter. Impressionist art wasn't necessarily concerned with detail. More important was to give an "impression,"or sort of a vague notion of the subject. Capturing the effect of light is also a quality of this style and it is mentioned frequently in this video. (beginning at time stamp) 0:26(17 votes)
- So we are looking at four out of thirty of the Rouen Cathedral paintings and these are hanging in the Musee d'Orsay, but where would we find the other twenty six?(2 votes)
- In all the corners of the world:
J. Paul Getty Museum
Beyeler Museum Riehen, Switzerland
Musée des Beaux-Arts de Rouen
Clark Art Institute Williamstown, USA
National Gallery of Art (USA)
National Museum Cardiff, Great Britain
Pola Museum of Art Hakone, Japan
Folkwang Museum, Essen, Germany(7 votes)
- Don't you think this is mostly about colour, not form(2 votes)
- Monet is concerned, to a large extent, with creating form through color. Both are important here, nevertheless you are right that form as understood in the traditional academic sense is rejected by Monet.(3 votes)
- Beth says that the idea of this cathedral in the Gothic era was that "what could be seen was really a symbol of what couldn't be seen" (I'm assuming this means that the sculpture and everything adorning the cathedral portrays the spiritual world that we ourselves are unable to experience personally). "And in a way, what Monet seems to be telling us here at the end of the 19th century is that what we see is what there is." So is the point of this statement to say that Monet's paintings here make a jab at religious institutions? 3:45(2 votes)
- I think the statement refers to a difference in the style of thought. Gothic style dealt with ideas related to the concerns of spirituality and in creating a space that was a metaphor for that experience. Impressionism was not so concerned with that kind of spirituality, but more so with a moment in reality and how one perceives that through light and color changes.(2 votes)
- Is there a way to cite this for a paper I'm writing? Thanks (MLA is preferable)(2 votes)
- What is Monet's style of brushstrokes in this painting? : ))(2 votes)
- Sometimes the painting in this series is so lush and warm and welcoming, other times it's cold and chilly and almost unwelcoming. There's real warmth in the pinks and yellows, and a real sense of softness in the blues, but then there's the darker shades, and I almost like them a bit less. They welcome my eyes a bit less, while the "warmer" paintings feel... homey? Almost?
Some types of light on the church really made the church feel alien and impregnable, while others made it feel light, homey, welcoming... all the things you'd probably want in a church, I suppose. There's also an austere quality to the darker, sterner paintings, and a more lush quality to the paintings with the brighter blues, the happier yellows, and the warmer pinks.
I think I have Monet to thank, in part, for my overall appreciation of art. His warmer, pinker, bluer, sunnier paintings feel a bit like "coming home" and I gaze on them with a sense of relief and happiness. His darker pictures, with the heavier shadows, fogs, and less light, tend to feel more turbulent and provocative. They make me want to write stories, where the warmer pictures make me want to draw or paint or go to a museum.(2 votes) - how many of these paintings are there(1 vote)
- Claude Monet painted more than 30 canvases depicting Rouen cathedral between 1892 and 1894.(2 votes)
- Truth to our or in our experiential? Not sure I understand. 4:00(1 vote)
- Well, to start, experiential means "what one sees or experiences" (versus what is actually there). The discussion is about, as Dr. Zucker puts it "the triumph of the optical over the physical". Basically the end of the video is discussing how everyone sees and experiences things differently, and even if it's not 100% accurate there is some truth to what we see, there is "truth to our experiential".(1 vote)
- how do i get the embed code(1 vote)
- To get attention on this matter, I recommend that you copy the entire question onto your clipboard, then go to the bottom of the page (where the screen turns blue), click on "help center" and post it there. Help is sure to come from somewhere.(1 vote)
Video transcript
(light jazz piano music) - [Voiceover] We're at the Musee d'Orsay and we're looking at
four of over 30 canvases that Monet made of Rouen Cathedral, which is a little more than an
hour's drive north of Paris. - [Voiceover] Over two late
winters and early springs 1892 and 1893, he went to the space across from the cathedral
and he did the cathedral in different effects of light. So what he did was he had
several canvases going at once, each for a different moment of the day and a different effect of light. - [Voiceover] Well, that makes sense. If Monet is trying to define
this ephemeral quality of light, then as the sun moves, he would need to change canvases. - [Voiceover] Right. - [Voiceover] He can't paint that fast. - [Voiceover] No. - [Voiceover] And then
he would come back to it day after day, but in also
different weather effects, and having his temporary
studio across the street allowed him to paint in the rain, early in the morning, etc. There's a lot of paint on these canvases, and so this is not something
that was done quickly. - [Voiceover] Monet was always interested in capturing the fleeting effects of something that he
saw, but here it's become the exact subject of the painting. The irony is that as he's capturing something that's fleeting, he takes longer and longer to paint it, and to finish it, not outside, but to finish it in the studio. - [Voiceover] There's another irony here which is that if the subject
is really about light and the way light constructs form, and I think that really is the subject, he's picked a pretty potent
thing to render that. - [Voiceover] Yes. - [Voiceover] That is to
say, a medieval cathedral which with all of its
religious connotations, its historical connotations,
and is solid in the extreme, and yet in the rendering by Monet these are not such solid forms. - [Voiceover] No, they
really appear very light, almost filigree forms. They lack a sense of heavy
three-dimensionality. The subject of a Gothic
cathedral is divine light itself. - [Voiceover] So why
would he be interested, in a just formal sense,
in a Gothic cathedral? And I always thought it had to do with the enormous
complexity of the surface. - [Voiceover] There's no
doubt it's the complexity of light and shadow on
the facade of a cathedral like Rouen Cathedral that
was appealing to him. But I don't think it's simply
because the Gothic church has a fabulous facade, I
mean, he's choosing something very identified with
France, the Gothic style. There feels to me like there's something nationalistic here, there feels to me like there's something poignant here. - [Voiceover] This is in a
sense taking that grand history, taking all of the power that
these function as symbolically, and in a sense understanding
them through the lens of the late nineteenth century. - [Voiceover] They are
meant to be seen together, and he exhibited them together. They're very beautiful and
one really does get the sense of optical effects of
different times of day, the morning mist, the sun coming out, the heat of the afternoon sun. - [Voiceover] What happens to my eyes as I move across the canvas, is different parts of the
cathedral protrude and recede in different ways and different light, and in a sense the physical stone itself becomes really this mutable experience in that the building
is shaped and reshaped by the way the light hits it. - [Voiceover] Right. - [Voiceover] And that the very
architecture is transformed, and in a sense it is a
triumph of the optical over the physical. - [Voiceover] Which is
something very different than the Gothic architects
would have thought about the church, because
what could be seen was really a symbol for
what couldn't be seen, and in a way, what Monet
seems to be telling us here in the end of the nineteenth century is what we see is what there is. - [Voiceover] That there is
truth to our experiential. (jazz piano riffs)