Art of the Americas to World War I
- The Maya, an introduction
- Maya glyphs, a basic introduction
- Mirror-Bearer (Maya)
- Vessel with a mythological scene (Maya)
- Politics and History on a Maya Vase
- Maya: The Fenton Vase
- Chakalte’, Relief with Enthroned Ruler (Maya)
- Palenque (Classic Period)
- Maya: The Yaxchilán Lintels
- Yaxchilán—Lintels 24 and 25 from Structure 23 and structures 33 and 40
- Códice Maya de México: Getty Conversations
- Tikal Stela 16
- Classic Maya Portrait Stelae
- Jade plaque of a Maya king
This vase shows a Maya ruler sitting cross-legged on a bench, wearing an enormous headdress to show that he is important. He is pointing to a basket full of corn bread gifts called tamales. This vase illustrates the delivery of a tribute, with glyphs naming the figures whose jewelry and turbans identify them as members of the Maya elite. The six hieroglyphs in boxes to his left list his name and titles.
The Maya had begun to write as early as 400 B.C.E., but from the sixteenth century Spanish missionaries destroyed their codices (screenfold books) and made them learn the Spanish alphabet. As a result, the Mayan language was lost and there was no way of deciphering the glyphs on their monuments or the handful of codices that survived.
In the eighteenth century, however, European travelers began to rediscover the Maya civilization. In particular, the publication of Antonio del Río's report on his expedition to the ancient city of Palenque (1787) included the first illustrations of Maya script carved on stone monuments.
By the early nineteenth century, European scholars were beginning to recognize that Maya glyphs were a writing system. They made efforts to record the glyphs in drawings, engravings and casts, and collected vases and other artifacts with glyphs on them. The first European to accurately depict Maya glyphs was Alexander von Humboldt (1769-1859), who illustrated pages from the Dresden Codex in 1810. But scholars did not finally understand the meaning of Maya glyphs until the twentieth century.
Tribute and warfare
Polychrome ceramic vessels were a symbol of status and power for the Maya. They were used by the élite and are found as offerings in rich burials. A large number of beautiful polychrome vases, bowls and dishes from the Late Classic period have been recovered from the Maya area, at sites such as Tikal, Holmul and Seibal in the lowlands, and Nebaj in the highlands.
The vessels provide an important source of information about Maya society in the Classic period, with text and image illustrating historical and mythological events. The scenes depict scribes, merchants, rulers and other members of society. This beautiful example was found at Nebaj, a Maya site in the highlands of Guatemala. The most common themes on Nebaj style polychrome vessels are tribute and warfare.
D.R. Budet, Painting the Maya universe (Durham, London, Duke University Press in association with Duke University Museum of Art, 1994).
M. Coe and J. Kerr, The art of the Maya scribe (London, Thames & Hudson, 1997).
K. Sloan with A. Burnett (ed.). Enlightenment: Discovering the World in the Eighteenth Century (London: The British Museum Press, 2003).
M. Coe, Breaking the Maya code (London, Thames & Hudson, 1992).
L. Schele and M.E. Miller, The blood of kings (London, Thames & Hudson, 1986).
R. Sharer, Daily life in Maya civilization (London, Greenwood Press, 1996).
© Trustees of the British Museum
Want to join the conversation?
- how do we know that the things in the basket were "tamales?"(6 votes)
- It's totally possible that they were actually tamales. Apparently they've been around for thousands of years in some form or another as a portable meal. Kind of a ancient Mesoamerican sandwich that was used by traveling armies.(7 votes)
- why do mayas make so much pots?(1 vote)
- There were many people. There was much food to be cooked, stored, and served. They didn't like to leave things on the ground or eat with just their hands. Many pots were required just to hold stuff.(1 vote)
- The British Museum articles are generally the most generic and the least compelling; it’s a shame since they hold a considerable number of these stolen items.(1 vote)
- Why did the Spanish missionaries destroy their codices, and did they know that the Mayan language was going to be lost and there was no way of deciphering the glyphs on their monuments or the handful of codices that survived?(1 vote)
- They neither understood the materials they were destroying nor did they know that they were killing a language. They merely wanted to clear the way for what they were introducing to the people. Much as doctors who want to vaccinate populations against smallpox and polio need to clear out folk-medicine understandings of what is going on.(1 vote)