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Art of the Americas to World War I
Course: Art of the Americas to World War I > Unit 2
Lesson 10: Maya- The Maya, an introduction
- Maya glyphs, a basic introduction
- Mirror-Bearer (Maya)
- Vessel with a mythological scene (Maya)
- Politics and History on a Maya Vase
- Maya: The Fenton Vase
- Chakalte’, Relief with Enthroned Ruler (Maya)
- Palenque (Classic Period)
- Maya: The Yaxchilán Lintels
- Yaxchilán—Lintels 24 and 25 from Structure 23 and structures 33 and 40
- Códice Maya de México: Getty Conversations
- Tikal Stela 16
- Classic Maya Portrait Stelae
- Jade plaque of a Maya king
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Mirror-Bearer (Maya)
Mirror-Bearer, 6th century (Classic Maya), wood and red hematite, 35.9 x 22.9 x 22.9 cm (The Metropolitan Museum of Art) Special thanks to The Metropolitan Museum of Art A conversation with Dr. James Doyle, Assistant Curator for the Art of the Americas, The Metropolitan Museum of Art and Dr. Beth Harris.
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Video transcript
(gentle piano music) - [Beth] We're here in the Maya galleries at the Metropolitan
Museum of Art, looking at a very rare figure, rare
because it's made out of wood. And it dates to the sixth
century so this is really old and has survived remarkably well. - [James] We have very few
objects made out of wood from the classic Maya civilizations. - [Beth] It's humid in Guatemala, and wood just doesn't survive. - [James] We only have a handful of portable wooden
sculptures from that period. - [Beth] Now, his posture is very unusual, but we can explain that
by thinking about his role and what he was doing. - [James] He's kneeling,
he's folding his arms and clenching his fists to his chest, indicating someone who would
hold a reflective plaque towards the ruler, and
this we call mirrors, but they were actually probably
made of obsidian or pyrite. - [Beth] And they were mosaics,
they weren't flat mirrors the way that we think of them. - [James] Right, they
would probably be composed of many tiles. - [Beth] Holding a mirror to a ruler makes sense when you think about the kings of the Maya Kingdoms
and their divine status. And so you can imagine a royal figure looking at himself and posing
in front of this mirror. - [James] In addition to using
them while getting dressed or of adjust the royal
regalia, they may have had a cosmological or spiritual
significance as devices used for divining or guiding
decisions in the royal court. - [Beth] Or even as
portals to another world. - [James] Exactly, and
we have some evidence from later cultures that
there were indeed conceived of as portals to different realms. - [Beth] We know that there
were likely real human figures who performed this role
at the royal court, and likely dwarfs. - [James] Like in many courtly
societies across the world, people born with forms of genetic dwarfism were thought of as very
special and desired people to have in royal courts. So the Maya rulers are
often shown getting dressed or performing ceremonial
duties with dwarf attendants. - [Beth] And it's clear
that he is special. He is fabulously dressed, he's
got on this large pectoral, his ear flares and these
dangling decorations from the ear flares, this woven garment. - [James] I think the woven
garments are actually, we have zero that survived
from classic Maya context so we have to infer what
they would have looked like from representations like this. - [Beth] Right, because
textiles don't survive in a humid environment. - [James] One of the most
unique aspects of his attire is this sash that goes around his neck and comes behind his arms and connects to the skirt that he's wearing. We've not seen that in other depictions, so it's a very unique garment. - [Beth] He leans back in
order to hold up the mirror but it also seems like a
pose of honoring the king. - [James] The arms are
often brought to the chest, either both arms or one arm in a sign of deference to the ruler. - [Beth] When we talk about the Maya, we're not talking about one kingdom, we're talking about many kingdoms and rivalries between the kingdoms. - [James] The prevailing
model for the political organization is not one
unified territory or empire like in other cultures, but we do see competing city-states that are
headed by these divine rulers at the center of their royal courts. And they would commission
works to both reinforce their own status as the divine
rulers in their territory, but they would also use
art as diplomatic gifts. - [Beth] So let's look
closely at that pectoral that he wears. - [James] The pectoral is
likely representing a mosaic made of jade or green
stone that shows the face of either a person or a deity surrounded by jewelry that
the pectoral wears itself. - [Beth] Green stone
was incredibly valuable and even had supernatural
associations for the Maya and for many Mesoamerican cultures. - [James] Yes, jade was more valuable than pretty much any other material, including gold for the Maya. It was closely associated
with maize agriculture as the staple crop and
it was the embodiment of the maize god himself. - [Beth] So is that also
jade that he's likely wearing in the ear flares? - [James] Most likely, we see these types of circular assemblages in jade a lot. The other possibility is
that it could be representing an ear flare assemblage of marine shell. - [Beth] And there's an
interesting figure at the very base of those dangling circles that
come down from the ear flare. - [James] That is a
probably reptilian creature, we don't know a secure
identification or name for it but it is often in royal regalia. It is distinguished by its curled snout and the lack of a lower jaw. - [Beth] We can see
red pigment here still, so this would have been
much brighter originally. - [James] The Maya
often adorned sculptures with red pigments, this
is an iron-based pigment, probably hematite, and
there are even flecks of specular hematite
which look like glitter that are still present on
the surface of the wood. - [Beth] And we can even
see it in the notches that would have helped to
hold the mirror in place. - [James] And it seems to have been rubbed all over the torso as well. - [Beth] When a Maya
scholar looks at this, you're going to compare it to other works with similar court scenes. There's one vase in
particular that seems to show a figure that's similar to this one. - [James] There is a painted
vessel in the collection of the National Gallery of Australia that shows a king sitting on his throne surrounded by courtiers and musicians and directly in front of
him is a smaller figure that could be a representation
of a wooden mirror-bearer in the company of other courtiers, including a human dwarf who
is drinking from a bowl. - [Beth] That scene is wonderful
because it gives us an idea of the way in which
this may have been used in the life of the court. - [James] When the courtly
person who commissioned it specified this, they
probably were representing an embodiment of an ideal
courtier, the ideal mirror-bearer. - [Beth] This has been in the
Met's collection for decades but we don't know exactly
where it was found which is unfortunate because
if we had a find spot we might know a lot more about it. - [James] This was likely
found in a royal tomb, probably either in northern
Guatemala or southern Mexico. - [Beth] So likely a very
dry sealed environment that-- - [James] Absolutely. - [Beth] Kept this
protected so that we could enjoy it here today at the
Metropolitan Museum of Art. (light piano music)