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Byzantine Plate with the Battle of David and Goliath

Met curator Helen Evans on climax in the Byzantine Plate with the Battle of David and Goliath,  629–30.

In 628–29 the Byzantine emperor Herakleios (reigned 610–41) successfully ended a long, costly war with Persia and regained Jerusalem, Egypt, and other Byzantine territory. Silver stamps dating to 613–29/30 on the reverse of these masterpieces place their manufacture in Herakleios’s reign. The biblical figures on the plates wear the costume of the early Byzantine court, suggesting to the viewer that, like Saul and David, the Byzantine emperor was a ruler chosen by God. Elaborate dishes used for display at banquets were common in the late Roman and early Byzantine world; generally decorated with classical themes, these objects conveyed wealth, social status, and learning. This set of silver plates may be the earliest surviving example of the use of biblical scenes for such displays. Their intended arrangement may have closely followed the biblical order of the events, and their display may have conformed to the shape of a Christogram, or monogram for the name of Christ. At the top of this magnificent plate, David confronts Goliath, and between them is a personification of the river from which David gathered stones for his sling. The major scene shows the decisive battle. Although David appears to be on the defensive, his men move forward, forcing Goliath’s soldiers into retreat. At the bottom, the victorious David beheads the giant (1 Samuel 17:41–51).

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Video transcript

This is one of a group of plates that tell the life of the biblical hero David. And one actually doesn’t tend to think of silver plates—‘cause this is, presumably, decoration for your dining table—being quite as emotionally involving. Most Byzantine official art is very symmetrical and very static. Here, you have action and real motion and a whole story being told on one plate: the battle with Goliath. This is an exceptionally sophisticated work of art, on an intellectual level of how to tell the story, what scenes have been selected from the story. It’s like a film is unrolling. You’ve had the action set up in the top: the hand of God, blessing David. It’s not as easily clear because Goliath is smaller than David. David is larger by his virtue. And then the middle is the great battle scene, Goliath appearing to feel confident in his victory, but then your eye expands to the sides as Goliath’s troops are beginning to flee. The bottom: suddenly and for the first time you have a giant. In the end, David, he’s reduced to what he is: a young boy who has saved his people. These plates are connected with the Byzantine emperor Herakleios; an allusion to the idea that the battle of Herakleios, with his smaller army against this massive Persian army, was a variant on the biblical story of the Israelites and David and may have been used in elaborate dinners, where it was kind of a competition as to who could most accurately fill in the narrative. I find it quite fascinating that we’re seeing the moment before what one would traditionally think of as the climactic moment— the man has his head bashed in by a rock and dies. You’re helping the movement along, making it more alive. They’re made for people to look at and to become involved in, in a way that we don’t necessarily think of as much today except when we think of watching movies.