Main content
Art of Asia
Course: Art of Asia > Unit 2
Lesson 4: Zhou dynasty (c. 1046–256 B.C.E.)Da Ke Ding
Da Ke Ding, c. 1046 - 771 B.C.E. (late Western Zhou dynasty, China), bronze, 93.1 cm high (Shanghai Museum)
Speakers: Dr. Kristen Chiem and Dr. Beth Harris. Created by Beth Harris and Steven Zucker.
Want to join the conversation?
- at, the narrator said that the ding would have been set on a fire to cook whatever was inside it. What would be cooked in it? I assume some type of food, but I would like to know specifically what kind of food and its cultural significance. 0:20(5 votes)
- The bottom could not be melted or disfigured so they sat it on a fire and the food was cooked much faster. It was also used for storage or ritual offers, but later came to be known as a sign of power as only powerful figures could have them.(3 votes)
Video transcript
(Jazzy piano music) - [Voiceover] We're here
in the bronze galleries at the Shanghai Museum,
and we're looking at an enormous tripod ritual object that's three thousand years old. - [Voiceover] It's called a "ding", that's the word in Chinese. - [Voiceover] It would have sat on a fire, so whatever was inside could be cooked. We're not talking about
cooking for ordinary purposes, we're talking about a vessel that was very expensive,
and difficult to produce, and one that was made for ritual purposes. - [Voiceover] You know that
this is a ritual vessel even just looking at
the motifs on it alone. We've got the "taotie", animal mask motif, which is common in these early bronzes. - [Voiceover] And you see that
motif for hundreds of years in Chinese art history. It evolves and changes, and
we even see it earlier than this, as early as the Shang dynasty. - [Voiceover] Interestingly
here, this one has a stylized wave pattern. - [Voiceover] And then in
between that, we see other patternings. So it feels as though the
artist did not want to leave any surface undecorated. - [Voiceover] Looking very
deeply, you see incise motifs that some have thought, maybe,
are references to thunder. We see wisps of clouds, or dragon tails: this idea of the connection to the divine. - [Voiceover] That was the
purpose of this object, to connect the earthly
to the heavenly, and, more specifically, the Emperor. - [Voiceover] And in the
Zhou dynasty, we've got this notion of a Mandate of Heaven:
a divine right to rule. The person who could possess
something like this could do those ancestral sacrifices to heaven, to this Tian Di, or this heavenly deity. - [Voiceover] And by making
those sacrifices could ensure the safety, the well-being... - [Voiceover] Mhmm. - [Voiceover] ...of his people. But, if things didn't go well... - [Voiceover] Droughts, famines, floods, successful rebellions
against the ruling elite... - [Voiceover] That
mandate could be revoked by the divine... - [Voiceover] Yes. - [Voiceover] ..forces,
and a new emperor could take his place. - [Voiceover] And, in
fact, he was the only one that would have had the power to marshal the resources necessary to
make a bronze like this. - [Voiceover] Bronze is an
alloy primarily of copper, but also sometimes tin or other metals. We're talking about needing
to mine the ore, melt it, refine it, and then to cast it. It's such a complex technology, it's such a development in human history, that we call this shift the Bronze Age. - [Voiceover] The Zhou
being one period within a larger bronze age in China. There are a couple of different types of metallurgical techniques. One of these is the piece-mold, and that's what we're looking at here. - [Voiceover] Often in the
West, in the Renaissance, and in ancient Greece
and Rome, we think about the lost wax method,
where the design is made, ultimately, in wax, and
then the wax is melted away, and then bronze is poured in. But this is an entirely different method that allows for greater
control of the design. - [Voiceover] Mhmm, we had
lost wax also occurring around this time. However, you can see
here that it's piece-mold because there are seams. As you walk around the object, you can see where the
pieces were fit together, each of them cast in a
mold that could be re-used. - [Voiceover] So you have the vessel being made in clay first, and then a mold being made, in clay, and then the bronze being poured
between those clay layers. - [Voiceover] Each piece
soldered together, and you can always see that tell-tale line where the pieces have
been fit and adjusted. - [Voiceover] And one of the
really exceptional things about this ding is that not
only do we have these designs, but we also have calligraphy. - [Voiceover] We have
writing on this vessel, in fact we have 290 characters
inscribed from right to left. - [Voiceover] And from top to bottom. - [Voiceover] Top to bottom. - [Voiceover] And many of these
characters are recognizable from the Chinese language today. - [Voiceover] And that's really
important to think about as a major development in the Bronze Age. It's not just bronze, it's
centralized power that comes from communication and writing. - [Voiceover] And only a
centralized power would have been able to marshal the
resources that it would have taken to create this vessel. This weighs hundreds of pounds. - [Voiceover] About 400 pounds. - [Voiceover] It would have
been carried, probably, by putting a pole through
the handles that we see. - [Voiceover] And it
would only be moved if power was lost, or, in this case, gifted to somebody who
had done some noble deed. - [Voiceover] And that we've
learned from the characters that are inscribed on the inside. - [Voiceover] We know that
this was a gift from the king to this elite official
with the surname of Ke. - [Voiceover] This particular
ding was found in a temple... - [Voiceover] Mhmm. - [Voiceover] ...but many of
the bronzes from this period were found in tombs. - [Voiceover] Mhmm. - [Voiceover] So we know that they were very important objects that
people wanted to bring with them into the afterlife. - [Voiceover] This one we
found in the 19th century, but even today we are still
unearthing objects that are contributing to our
knowledge of these early periods. - [Voiceover] I want to just
end by taking a closer look at the taotie, because
it's such a recurring form. - [Voiceover] You can see
that it appears to have two eyes and some sort
of horns-swirling motifs that seem to wrap all
the way around the legs. - [Voiceover] Even below
that, I see circular forms that almost feel like part of a mouth... - [Voiceover] Mhmm. - [Voiceover] ...or fangs. This is obviously highly abstracted. - [Voiceover] And that's what
scholars are still working on, figuring out what exactly
this deity might have been. - [Voiceover] You walk into
the gallery, and you're immediately drawn to this, because one sees it on the outside of the museum. - [Voiceover] Yeah, we
just walked into a building that looks exactly like
the shape of this ding. We can see that today it's
still a cultural symbol for Shanghai and one of it's
most significant objects. (Jazzy piano music)