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Course: World History Project AP® > Unit 1
Lesson 3: 1.2—Developments in Asia- BEFORE YOU WATCH: Unit 1 Overview - The Global Tapestry
- WATCH: Unit 1 Overview
- ACTIVITY: Introduction to Three Close Reads
- READ: Unit 1 Introduction - The Global Tapestry, 1200 to 1450
- READ: East Asia 1200-1450
- BEFORE YOU WATCH: Silk and the State in Song Dynasty China
- WATCH: Silk and the Song Dynasty
- READ: Dar-al-Islam 1200–1450
- BEFORE YOU WATCH: Emergence of Islam
- WATCH: The Emergence of Islam
- READ: South and Southeast Asia 1200–1450
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WATCH: The Emergence of Islam
Early in Era 4, the two pillars of the Eurasian trading network, the Roman Empire and Han Dynasty China, collapsed. These weren’t the only societies to go into decline or break down during this era. As a result, European historians in particular have labelled much of this era a “dark age”. But was this true everywhere, or anywhere? Looking at Era 4 on a global scale, we see restructuring and rebuilding, often in the aftermath of crisis, both in the Americas and in Afro-Eurasia.
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Like what you see? This video is part of a comprehensive social studies curriculum from OER Project, a family of free, online social studies courses. OER Project aims to empower teachers by offering free and fully supported social studies courses for middle- and high-school students. Your account is the key to accessing our standards-aligned courses that are designed with built-in supports like leveled readings, audio recordings of texts, video transcripts, and more. Register today at oerproject.com!
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Facebook: https://www.facebook.com/OERProject/
Twitter: https://twitter.com/OERProject. Created by World History Project.
Want to join the conversation?
- is khan a muslim thing(6 votes)
- khan is a surname of Mongol and Turk descent but is also used in Afghanistan, Pakistan, and India.(2 votes)
- why is islam such a poopulate religion(5 votes)
- Who created the Sharia laws or rules, Is that in the Qoran or is that something a caliphate created or written in Hadith? What is the purpose of women hiding their hair or faces?(3 votes)
- Sharia law is found in both the Quran and in authentic hadith. To answer your second question, women cover themselves otherwise know as the "hijab" for modesty and morality.(4 votes)
- No questions are being asked lol(1 vote)
- it doesnt seem related to the present though(1 vote)
- Right now, people are just commeting not asking questions. Npcs(1 vote)
Video transcript
1.8 billion people around the world are
Muslims. That's almost one of every four humans alive right now. I live here in
Abu Dhabi, a city on the Arabian Peninsula where most of the citizens follow
the Muslim faith known as Islam. Islam is a monotheistic tradition which means
that Muslims believe in a single god, Allah. Muslims believe that a man named Muhammad who lived in the Arabian Peninsula in the 7th century CE received a revelation from god, a holy book
called the Quran. In the decades that followed, Muhammad traveled from Mecca across the Arabian Peninsula, gaining followers and establishing the beliefs and traditions of one of the world's great
religions. The core belief and practices of Islam are called the Five Pillars. One, declaring
faith in god and in Muhammad as god's Prophet. Two, practicing regular daily prayers. Three,
fasting during the sacred month of Ramadan. Four, giving charity to the poor.
Five, performing the pilgrimage to Mecca if one is able. Islam is a diverse religion practiced in many
different cultures and each has left their own, distinct mark on the religion. Since the death
of Muhammad, Muslim communities have interpreted Islam in unique ways, crafting narratives about
their common history from Muhammad to the present. Some narratives are created by Muslims, some
by people outside of Muslim communities. Some of these narratives are tied to political
goals as well, so it's important for historians to think critically about these narratives. Where
does the history of Islam begin? Why did it spread to so many different places? How did it become
significant on a world historical scale? Finally, what historical narratives unite all these diverse traditions? People tell a lot of stories about Islam. I'm sure you've heard some of them. It can
be hard to sift through what's reliable and what's full of misinformation. That's one of the reasons
that expertise is important. Historians can help us evaluate narratives of the past, whether those
stories were created 1400 years ago or yesterday. People with expertise can help us
identify which narratives are useful and which are trying to use us. So I went out
and found an expert. Dr. Mariam Sheibani teaches about the history and culture of Islam at
the University of Toronto. I asked her to help me explore the emergence of Islam and
how narratives shape our understanding of it. Dr. Sheibani, thanks for joining us. Thank you
very much it's an honor to be here with you today. Can you give us a timeline and location for
the early history and context for Islam? So Islam emerged after the Prophet Muhammad established the new religion. He was in the Arabian Peninsula, and he died in 632, and within a decade
his followers had spread Islam to Iraq, to Syria, to Egypt, and into present-day
Iran and Central Asia. So Islam emerges from the teachings of the Prophet Muhammad who was born and lived his entire life in the Arabian Peninsula. At the time, the Arabian Peninsula was primarily
polytheistic, but there were really important Jewish and Christian communities, particularly
Jewish communities in the region. What are the Quran and the Hadith? So the Quran is the Muslim holy book which Muslims believe is the speech of god, the revelations that god revealed to Muhammad
through the Archangel Gabriel and the Hadith are reports of the statements of the Prophet that are not revelation from God directly as well as reports from the early Muslim community, the early Muslims. So it's not just things the Prophet said, but things that the early caliphs, the early
Muslims also said or did. So the Quran and the teachings of the Prophet make it really clear that
the Prophet is renewing the teachings of Abraham and continuing and renewing the teachings of
Judaism and Christianity as well, and so the Prophet in fact retains certain aspects of the faith and practice that the Jews and Christians were already engaged in, but also introduces new
teachings that are unique or particular to Islam. After his revelation and conquest, Muhammad went
from being a merchant living in a small town of Mecca to being the spiritual and political leader
of a new community. Shortly after Muhammad's death, this small community would spread far
beyond Mecca and Medina. Muhammad's followers conquered the entire Arabian Peninsula and
within a few decades had conquered lands that lay hundreds of miles to the east and west. An Islamic
empire was now stretching from Spain to India. But there were growing pains. The Muslim community struggled to organize its spiritual and political life after Muhammad died in 632 CE. Let's
talk more with Dr. Sheibani about this history. How did early Muslims organize their community
after the death of the Prophet? The early Muslim community faced a lot of challenges after the death of the Prophet. From the historical record, we know that it was in some ways a surprise or a
shock to them after the Prophet had passed away. There were some early debates and discussions
about how the community should organize itself and who should lead the community after the Prophet.
Should it be a member of his household? Should it be prominent political leaders in the community? But eventually, they arrived at a caliphate which is basically a representative of the Prophet who
presides over the community, governs the community both politically and also religiously
in the early period. The early community had to mature relatively quickly especially after the spread of Islam and the expansion of the Islamic empire to these diverse regions
where the communities were primarily non-Muslims. And part of that dynamic was also the absorption
of a lot of other religious communities, a lot of cultures that were very different than the first
Muslim community in the Arabian Peninsula. How did Islam go from a small community in Arabia to a religion that has 1.8 billion adherents around the world? Yeah, that's a good question, and that's a
process that took over 1400 years. But briefly, I can tell you that conversion to Islam in the early period was quite slow. So even though Muslims were ruling over places like Iraq and Syria and Egypt,
the majority of the population hadn't converted to Islam for decades, sometimes even centuries.
The spread of Islam to regions where Muslims are very numerous today like Indonesia, Malaysia, the
Malay archipelago, sub-saharan Africa. The spread of Islam to these regions actually happened quite late starting primarily in the 13th, 14th, quite a bit after the 15th century. And that
happened through these merchants and tradesmen and traveling mystics who went to these regions
and introduced Islam in the Medieval Period. How did Islam reorganize communities and
networks, both regionally and globally? Muslims in these diverse regions they established
really important urban centers that were very cosmopolitan places, like Iraq, places like
Cairo, like Damascus. They became these magnets for people coming from diverse regions and so
there was a process of first of all assimilating the local cultures, the Byzantine cultures, the
Sasanian cultures that had preceded Islam and there was a very interesting kind of integration
of maybe Islamic values and religious norms with these preceding civilizations, these preceding
cultures that developed a very unique local culture. These cosmopolitan centers, these
urban centers were really important for cultural and intellectual production. The other
important dynamic is the connection of disparate communities through economic and trade network,
Indian Ocean trade for example, the Silk Road. Because of these trade routes, Islam continued
to spread to these regions that were further away from the Arabian Peninsula, as well as the
development of shared methods of economic exchange and shared social norms. The influence of Islam
continued to expand for centuries beyond his death. Islamic empires conquered new lands and expanded old trade routes. Many of the people they encountered chose to convert to this new religion, reshaping life across Afro-Eurasia during this era. Clearly, Islam is important to the study of history.
So how do historians study Islam? Where do we get our narratives about early Islam? And what sources do Muslims use to understand their faith and practice their religion?Let's bring
these questions back to our expert. What are some of the different ways the history
of Islam has been told? So although historians disagree about some of the details surrounding Islamic history, as they do about any historical account, there's a consensus among scholars about
a few things, that the Prophet Muhammad existed, that he lived in Arabia, that he claimed to have
received revelation from god, and that Islam spread to these regions outside of the Arabian Peninsula, Syria, Iraq, Egypt, Central Asia, pretty quickly. What are the most important
sources in Islam for Muslims and historians? The most important sources for Muslims in learning
about their history are the Quran, which is the Muslim holy book, as well as the Hadith reports,
which are accounts or anecdotes about the Prophet and the early community, things that they did, the
things that they said, and these Hadith reports were compiled into historical chronicles as early
as the 9th century and their way of documenting the biography, the life of the Prophet, and the life
of the early Muslim community after the Prophet. Historians do rely on these sources, the Quran
and the Hadith reports, in addition to which they try to corroborate that narrative through other
sources like archaeological evidence. So early on, these sources were transmitted orally for one or two generations. They were written down in private collections that were later
compiled into collections of Hadith reports, compilations that we still have today and
that historians and Muslims both rely upon to construct and understand the early history
of Islam. It was an oral culture, and so people would memorize these reports and they would retain them in their memory and transmit them to others, in addition to writing them down
and preserving them in writing. Historical narratives about early Islam
remain important to many communities today. There are lots of different narratives and
not all are historically accurate. These come from within and outside Muslim communities, and they often have a political purpose. My conversation with our historical expert Dr.
Sheibani helped me understand why it's important to evaluate these narratives. Today, there are
a lot of Muslim communities all over the world. Islam is a major force in global affairs.
Historical narratives about Islam's emergence and development over the past 14 centuries
shapes our understanding of the world today.