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Reconstructing a masterpiece — Mantegna's St. James Led to his Execution

The fresco cycle by Renaissance artist Andrea Mantegna in Padua's Augustinian Hermits church was tragically damaged in World War Two. The video discusses the efforts to restore the frescoes and the importance of preserving cultural treasures. It highlights the story of St. James depicted in the frescoes and the impact of war on art. Mantegna, St. James Led to his Execution and the Ovetari Chapel cycle frescoes, 1447–58, Church of the Eremitani (Padua, Italy) reconstructed with photographs, original fragments, and inpainting after American bombs hit the church on March 11, 1944, an ARCHES video A conversation with Dr. Beth Harris and Dr. Steven Zucker in the Ovetari Chapel. Created by Beth Harris and Steven Zucker.

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  • duskpin ultimate style avatar for user Jon
    Why was he executed?
    (3 votes)
    Default Khan Academy avatar avatar for user
    • aqualine tree style avatar for user David Alexander
      In its many forms, the name that is "James" in English (or Iacomus in Greek, Jacob in Hebrew, Diego in Spanish, and on and on in many languages rooted in the Mediterranean Sea) is common. There are many Saints who carried that name.

      One "St. James" was identified as the brother of Jesus, and is mentioned several times in the Bible. Beyond that, all is legend, including that of his martyrdom.

      It is likely that Mangtegna was depicting a story that this particular saint died because of his religious belief.

      What will future generations do with the stories of those great figures of the 20th century who were killed for the political ideas that they held?
      (3 votes)

Video transcript

(swing piano music) - [Man] We're in the city of Padua in the church of the Augustinian Hermits looking at a major fresco cycle by the great Renaissance painter Andrea Mantegna, or perhaps I should say, what's left of it. - [woman] This chapel was destroyed during World War Two. - [Man] An enormous number of bombs were unleashed from Flying Fortresses. There had been real concern among church officials that the church might be hit. - [Woman] There was no intention to destroy much of this church. - [Man] but nevertheless, reportedly four bombs hit this part of the church. - [Woman] And that's because right nearby were the headquarters of the reconstituted fascist government. So the Allies were pushing up from the south. The fascists were located in Padua, and the north and the allies were bombing various cities in Italy. Now more care was taken in cities like Rome and Florence, but Padua wasn't well known as a city filled with cultural treasures. - [Man] And a loss really was tragic. Even with the tiny fragments that have survived. It's clear what a masterpiece this had originally been. primarily what we're seeing are black and white photographs that were taken before the war that had been blown up overlaying that are actual fragments of the fresco. - [Woman] But we're also looking at attempts by the conservators to provide inpainting paint in between the surviving fragments in order to give us a better sense of what this fresco originally looked like. - [Man] And we can differentiate the inpainting because of the vertical lines that have been added. Most of the color that we're seeing is inpainting that is its modern restoration. The cycle tells the stories of two Margaret's saints. St. James and St. Christopher, but let's focus on St. James being led to his execution. - [Woman] The composition is divided into on the left, we see St. James we can recognize him because he wears a halo and he has his right hand up in a gesture of blessing toward a man who's kneeling St. James's walked through this Triumphal Arch on his way to his execution and is healed a crippled man. But instead of showing us that scene, Mantegna shows us the moment when a scribe named Josiah witnesses that miracle and drops to his knees and is blessed by St. James. So it's this moment of recognizing the divine this moment of conversion. - [Man] Our vantage point seems to be at the level of the feet of the figures as we look up. - [Woman] Mantegna made the horizon line of linear perspective, essentially at the top of our heads. So we're looking up at these figures and that architecture seems even more massive and heavy as a result. Now, a Roman Triumphal Arch celebrated Roman military victories and so this Christian martyr has performed a miracle right before this symbol of Roman military power. - [Man] He's also making a point that even with all of Rome's military power, its architectural and engineering prowess, Christianity quietly is triumphant. - [Woman] We see a distinctly different scene on the right a Roman soldier is pushing up against another figure who carries a banner and who is in turn assaulting the Roman soldier. And so we have this scene of violence. It's so clearly intended to contrast with the saint blessing Josiah on the left. - [Man] Even before this bombing, the United States had taken steps to preserve the cultural heritage of Italy and committees were set up filled with art historians, archivists, librarians, experts to identify major sites that should be safeguarded whenever possible. - [Woman] We know one of these organizations is the Monuments Men. - [Man] After the bombing, there was a renewed effort to avoid destroying historic treasures. This event galvanized the allied forces and essentially gave more credence more power to the committee's that were working to safeguard cultural treasures. - [Woman] Famously the dark historian Frederick Hartt had studied Montegna and learned of the bombing and cried, but perhaps it's best to read Frederick Hartt words, "The Eremetani Church has been very badly hit and the Ovetari Chapel with all the Mantegnas utterly wiped out. As a matter of fact you can hardly tell there was a building there. The last of the stick of bombs missed the Arena Chapel by a mere hundred yards." That reminds us that we are very close to late Gothic masterpiece by Ja dos the arena chapel and apparently the ground shook underneath that chapel when the Ovetari was hit. - [Man] But thankfully the frescoes inside were undamaged. - [Woman] But that day we could have lost both Mantegnas 15th century fresco cycle and Ja dos was early 14th century fresco cycle faced with a pile of rubble of fragments of an incredibly important masterpiece by a great Renaissance master. What was the Superintendent of monuments here in Padua to do. He collected those fragments he stored them, they were photographed, they were cataloged, they were measured. There were several attempts to take these tiny two or three centimeter fragments and reconstruct the fresco. The Mantegna project at the University of Padua worked for many years on the fragments of the frescoes. The reconstruction was based on an unprecedented use of computer technology. I have nothing but enormous respect for all the people who worked for over a decade to take those tiny pieces and restore whatever could be restored, simultaneously though, the fragmented state of what we're looking at makes it hard to experience the fresco, we're distracted by the restoration. - [Man] My view is that it was the right choice to attempt to reconstruction. It's a testament to the violence of the 20th century, and it'd be as a kind of Memorial. - [Woman] The fragmentary state of the fresco reminds us that this was destroyed and in a way that text can't do looking at a black and white reproduction in a book and reading a caption that says, destroyed during World War Two is not as powerful as being here in this beautiful church with earlier frescoes all around it and seeing the damage that we've done. - [Man] This painting has survived for 500 years, we've destroyed it in the modern world. - [Woman] Since the war there have been various measures put in place, for example, the Hague conventions to protect cultural heritage during times of war, but clearly we know when we read the headlines that works of art remain endangered around the world due to war. (soft piano music)