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Two Panels with striding lions from Babylon

Met curator Sarah B. Graff on life force in Two Panels with striding lions from Babylon, c. 604–562 B.C.E.

The Assyrian Empire fell before the combined onslaughts of Babylonians and Medes in 614 and 612 B.C. In the empire's final days, Nabopolassar (r. 625–605 B.C.), who had been in Assyrian service, established a new dynasty with its capital in Babylon. During the reign of his son, Nebuchadnezzar II (r. 604–562 B.C.), the Neo-Babylonian empire reached its peak. This was largely attributable to Nebuchadnezzar's ability as a statesman and general. He maintained friendly relations with the Medes in the east while vying successfully with Egypt for the control of trade on the eastern Mediterranean coast. He is well known as the biblical conqueror who deported the Jews to Babylon after the capture of Jerusalem. During this period Babylon became the city of splendor described by Herodotus and the Old Testament Book of Daniel. Because stone is rare in southern Mesopotamia, molded glazed bricks were used for building and Babylon became a city of brilliant color. Relief figures in white, black, blue, red, and yellow decorated the city's gates and buildings. 

The most important street in Babylon was the Processional Way, leading from the inner city through the Ishtar Gate to the Bit Akitu, or "House of the New Year's Festival." The Ishtar Gate, built by Nebuchadnezzar II, was a glazed-brick structure decorated with figures of bulls and dragons, symbols of the weather god Adad and of Marduk. North of the gate the roadway was lined with glazed figures of striding lions. This relief of a lion, the animal associated with Ishtar, goddess of love and war, served to protect the street; its repeated design served as a guide for the ritual processions from the city to the temple.

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Video transcript

There’s so little that actually remains of Babylon, and yet here we have part of the actual fabric of the city. These lions lined the Processional Way into the city. We have really positive associations with lions. We put them on babies’ bibs. The people who lived in Babylon were terrified of lions because they lived among them. In Mesopotamia, the king and the lion are equated with each other. The lion is the worthy opponent of the king: the preeminent symbol of power in the natural world that is being harnessed to protect you as you go into the city. The lion is made up out of individual bricks, made in individual molds, that each had a piece of the image on them. The Babylonians made every effort not to cut through the very important parts that stand out to you: the ear, the eye. They weren’t merely architectural decoration, but have very magical and deeply religious overtones. Clay is a chaotic material for them in its formless, unshaped state, but through this ritualized process --shaping, molding, and then incubation it becomes a beautiful, perfected thing. They describe birth goddesses creating life out of clay, placed inside the wombs of the mother goddesses; in a way it’s like DNA. It always had this possibility to come alive in a very real sense. That’s something that I think we need to work to see. If you look at the way the bricks bulge out, there’s something about the lion, it’s like it’s straining against the bricks. You can sense the life force of the lion still in the bricks.