Course: The Metropolitan Museum of Art > Unit 1
Lesson 3: Devotion- Rossellino, Madonna and Child with Angels
- Pensive Bodhisattva
- Curtain of the Tabernacle
- Berlinghiero, Madonna and Child
- Plaque with the Journey to Emmaus and Noli Me Tangere
- Rembrandt, The Last Supper, after Leonardo da Vinci
- Bassano’s The Baptism of Christ
- Relief of the Betrayal and Arrest of Jesus
- Cult Image of the God Ptah
- Plaque with Censing Angels
- Mahakala, Protector of the Tent
- Blake, The Parable of the Wise and Foolish Virgins
Plaque with the Journey to Emmaus and Noli Me Tangere
Met curator Peter Barnet on theatricality in Plaque with the Journey to Emmaus and Noli Me Tangere, c. 1115–20.
Two appearances of the risen Christ are represented on this ivory plaque. Christ's encounter with two disciples on the road from Jerusalem to Emmaus is depicted at the top. According to the Gospel of Luke, the disciples, "their faces full of gloom," lamented Christ's crucifixion to a stranger they met on the road. Knowing that he was not recognized, Christ explained that it was preordained that the Messiah must suffer in order to redeem humankind (Luke 24:13-27). The figures are not placed in an illusionistic setting but are portrayed against a neutral background. The travelers are equipped with appropriate traveling gear—staff, water gourd, and purse—and their spirited discussion is emphasized by their lively stride.
In the lower register, Christ appears to Mary Magdalene, who, according to the Gospel of John, stood weeping outside Jesus' empty tomb. Seeing Christ and thinking he was the gardener, she said, "If it you, sir, who removed him, tell me where you have laid him, and I will take him away." Jesus said, "Mary!" She turned to him and said, "Rabbuni!" (Hebrew for "My Master"). Jesus said, "Noli me tangere [Do not touch me] for I have not as yet ascended to the Father" (John 20:11-17). The drama of both these narratives is effectively conveyed through the vigorous, elongated bodies, gesturing heads, and large hands. The swirling drapery with pearled borders similarly emphasizes the action. The plaque was part of a larger composition representing scenes from the life of Christ, but its context remains unknown.
View this work on metmuseum.org.
Are you an educator? Here's a related lesson plan. For additional educator resources from The Metropolitan Museum of Art, visit Find an Educator Resource.
. Created by The Metropolitan Museum of Art.Want to join the conversation?
- Why exactly would Christ not want Mary to touch him? What would it matter?(4 votes)
- in John20:17. "Jesus said to her, 'Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, "I am ascending to my Father and your Father, to my God and your God."'" Mary apparently wasn't just hugging Jesus as a friend or touching Him to convince herself He was real. She was clinging to Him, with all her might, to keep Him from ever leaving her again. It was a desperate act, meant to control Him and keep herself from being hurt again.
Read more: http://www.compellingtruth.org/touch-Mary-Thomas.html#ixzz3PJwxPGOb(7 votes)
- At2:14, I believe I saw a small sparkle of gold on the lower part of the robe worn by one of the figures. Were these figures in fact gilded with gold at one point in time?(2 votes)
- yes, the museum said that it shows traces of gilding.(2 votes)
- How is drama different from other kinds of fiction?(2 votes)
- Drama shows emotion and action that other sorts of fiction does not show. : )(2 votes)