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The Seeing America Project
Course: The Seeing America Project > Unit 6
Lesson 5: 1960-now- Making an icon: JFK and the power of media
- Homage to JFK: Rauschenberg's Retroactive I
- Stone Mountain, Georgia
- Faith Ringgold, Ben
- An unflinching memorial to civil rights martyrs, Thornton Dial's Blood and Meat
- The National Memorial for Peace and Justice
- Kehinde Wiley, Rumors of War
- Shan Goshorn, Sealed Fate: Treaty of New Echota Protest Basket
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Stone Mountain, Georgia
Confederate Memorial, Stone Mountain, Georgia (sculptors: Gutzon Borglum, Augustus Lukeman, Julian Harris, Walter Hancock, and Roy Faulkner), completed in 1970 (corrected)
A conversation with Dr. Steven Zucker and Dr. Beth Harris
Warning: this video contains images of racial violence. Created by Smarthistory.
A conversation with Dr. Steven Zucker and Dr. Beth Harris
Warning: this video contains images of racial violence. Created by Smarthistory.
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Video transcript
(gentle music) - [Steven] We're at Stone
Mountain Park in Georgia on the day that the monument carved into the face of this enormous
granite mountain appeared on the front page of the "New York Times." This carving is widely understood as a potent symbol of white supremacy. Carved onto the face of the mountain are three figures, the
general, Robert E. Lee, the general, Thomas Stonewall Jackson, and the president of the
Confederacy, Jefferson Davis. This sculpture can be seen
as part of a broad effort to sanitize the real
causes of the Civil War. - [Beth] What historians call the myth, or sometimes even the
religion of the "Lost Cause", that the Civil War was fought
not to protect the institution of slavery, but rather to
protect a Southern way of life. - [Steven] That the moral
imperative was so just that the South had no
choice but to go to war against the better armed,
better financed North. - [Beth] But all of this involved a denial of the horrors of slavery,
that this was in fact a good way of life that
should be preserved. - [Steven] And perhaps most importantly, to perpetuate the racial segregation that existed in the American South. - [Beth] Historians ascribe
the myth of the "Lost Cause" largely to the women who
wanted to memorialize their husbands and their family members who had fought in the Civil War. And the woman who's at
the center of this story is named Helen Plane. And she was a charter member of the United Daughters
of the Confederacy, an organization that's promoting this idea of the "Lost Cause" and revering
the Klu Klux Klan, the KKK, a terrorist organization that
was formed in the 19th century and then revived in the 20th century. - [Steven] And worked to
maintain the subservience of freed enslaved people. And this site is closely
associated with the Klan. - [Beth] So it was here at
the top of this mountain that the Klan was reborn. There was a cross burning
in 1915, just at the time of the debut of DW Griffith's
"Birth of a Nation" a huge hit that perpetuated
and ignited racist tropes that black people were not intelligent, that they were sexually aggressive. And that valorized the Klan
as heroes that could protect white people from the
dangers of black people. - [Steven] They were seen
as latter day knights, which wove into the
Southern idea of chivalry as one of its defining features and set it against what it saw
as the more barbarous North. - And in fact, when
Helen Plane hired Borglum to sculpt the face of
this mountain, she wrote, "Seeing this wonderful
and beautiful picture of reconstruction in the South. I feel that it is due to the Ku Klux Klan which saved us from Negro domination. Why not represent a small group of them in their knightly uniform
approaching in a distance." This land was owned by
a man named Sam Venable, who was himself, a Klan member, and the sculptor, Borglum,
would also join the Klan. - [Beth] So let's start by taking us back to before the settlers
arrived here from Europe. This was a place that was
important to native American communities beginning
with the Mississippians. - [Steven] Archeology
uncovered significant evidence of Native American occupation. - [Beth] Those traces were
disregarded, bulldozed over. And so much of what we
could have learned was lost. - [Steven] The first
treaty of Indian Springs passed this land from the
Muskogee to the US government. - [Beth] By the 1850s,
this site was becoming an important tourist attraction,
and it's easy to see why. The natural environment
is incredibly beautiful and the face of the
mountain awe inspiring. So the idea begins in the early
years of the 20th century, Borglum was hired in 1915. He begins work in 1923. Borglum is nothing if not ambitious. And he doesn't just plan
this relief sculpture on the side of the mountain
with dozens of figures, but he also plans to
carve out of the mountain below the relief a vast
hall to honor the women who were involved in the
cause of the Civil War. - [Steven] So this sculpture
was meant to be part of an ensemble in front of the entrance was planned a memorial to the
unknown Confederate soldier. And in front of that, a
large reflecting pool. What's fascinating is that when you look at the planned architecture, it seems to reflect almost perfectly the building of the Lincoln
Memorial in Washington, DC, which was completed in
1922 at this very moment. - [Beth] And inside this vast chamber, they planned a sculpture about
the same size as the figure of Lincoln in the Lincoln Memorial, but of a woman in mourning
for those who were lost in the Civil War called "Memory." So in 1925, Borglum is fired and another sculptor, Lukeman, is hired. We might also note that
in 1925, more than 50,000 members of the KKK paraded
through Washington DC. - [Steven] This was the
height of Klan activity. Now Lukeman did not like
what Borglum had done and blasts Borglum's sculpture off the face of the rock and starts over. But soon enough, the
project grinds to halt, funding is lost and the
sculpture sits unfinished for more than a quarter of a century. - [Beth] And then
interest in the sculpture is revived in 1954 at the
time of the landmark decision that we know as Brown versus
the Board of Education, which made segregation in
the public schools illegal. - [Steven] Marvin Griffin,
a man who was running for governor, promised two
things on his platform. One that he would protect
segregation in the South against the ruling of the Supreme Court and two, that he would
finish Stone Mountain. (triumphant music) - [Announcer] For decades
completion of the Stone Mountain Confederate Memorial is a
dream shared by all Georgians. But every attempt to complete
the memorial ends in failure, no progress is made until Governor Griffin gives the project new impetus. - [Steven] And in fact,
the reaction was so strong against the federal efforts
to desegregate the South that Atlanta took the
punitive step of changing their state flag to include
the Confederate battle emblem. - [Beth] Work resumes on
the sculpture in 1963. And it's also in that same year
that Dr. Martin Luther King mentions Stone Mountain in his great, "I have a Dream" speech. - [Dr. King] So let freedom ring from the prodigious
hilltops of New Hampshire, let freedom ring from the
mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania, let freedom ring from the
snowcapped Rockies of Colorado, let freedom ring from the
curvaceous slopes of California, but not only that, let freedom ring from Stone Mountain of Georgia. - [Steven] By 1970, the
sculpture itself is completed. And there are plans that President Nixon will come to the unveiling ceremony. Nixon is called away
and his vice-president Spiro Agnew, comes in his stead. But this history doesn't
stop in the 20th century, this history continues into our moment. - [Beth] In 2001, a state provision allows for the Confederate
emblem to be removed from the state flag, something that had been
lobbied for, for decades, but the governor had written into the law that this memorial must be preserved. And the language states,
"The memorial to the heroes of the Confederate States of
America graven upon the face of Stone Mountain shall
never be altered, removed, concealed or obscured in any fashion." And of course, once again, obscuring the real cause
of the war, of slavery. - [Steven] Just yesterday, the
board overseeing the monument voted not to change the monument,
but to take two actions, one to remove Confederate
flags that continue to populate the park and
two to do a better job of contextualizing the
history of the monument. - [Beth] That the issue of permanence was on the minds of those who created and commissioned this sculpture. Those involved said this,
"This monument cannot fall. It is part of the earth. It will be one of the last
parts of the earth to crumble." - [Steven] And it's clear when
you look at this sculpture that the artist had been thinking about the sculptures of ancient
Greece and ancient Rome. You might think about
the riders on horseback from the frieze of the
Parthenon, held up for centuries as the highest expression of nobility. Although some of the original
designs for the sculpture were to incorporate
dozens, sometimes hundreds, by one report, nearly a thousand figures, in the end, there were only three carved and these men are holding
their hats against their heart because in an original
design, they had just passed the Confederate flag to
which they were paying honor. - [Beth] And the scale of the carving reminds me of the tendency
toward depicting the landscape of the United States as
grandiose, as almost bombastic, as dwarfing human presence and
help to promote an ideology of manifest destiny
that the white settlers had a right to claim this land from the Atlantic to the Pacific. And it didn't matter who was here before. - [Steven] And so here we stand on land that once belonged to the Muskogee nation, looking at a sculpture whose intention was to heroize the
Civil War, to perpetuate the mythic narratives of the "Lost Cause", to promote white supremacy,
to maintain the social order in the South that had
existed before the Civil War.