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Europe 1300 - 1800
Course: Europe 1300 - 1800 > Unit 3
Lesson 4: Northern Italy: Venice, Ferrara, and the Marches- Venetian art, an introduction
- Oil paint in Venice
- Devotional confraternities (scuole) in Renaissance Venice
- Palazzo Ducale
- Ca' d'Oro
- Aldo Manuzio (Aldus Manutius): inventor of the modern book
- Saving Venice
- Gentile Bellini, Portrait of Sultan Mehmed II
- Gentile Bellini and Giovanni Bellini, Saint Mark Preaching in Alexandria
- Giovanni Bellini, St. Francis
- Giovanni Bellini, Brera Pietà
- Giovanni Bellini, San Giobbe Altarpiece
- Giovanni Bellini, San Zaccaria Altarpiece
- Giovanni Bellini, San Zaccaria Altarpiece
- Giovanni Bellini and Titian, The Feast of the Gods
- Andrea Mantegna, San Zeno Altarpiece
- Mantegna, Saint Sebastian
- Mantegna, Dormition of the Virgin
- Mantegna, Camera degli Sposi
- Mantegna, Dead Christ
- Pisanello, Leonello d’Este
- Sala dei Mesi at Palazzo Schifanoia
- Vittore Carpaccio, Miracle of the Relic of the Cross at the Rialto Bridge
- Persian carpets, a peacock, and a cucumber, understanding Crivelli's Annunciation
- Carlo Crivelli, The Annunciation with Saint Emidius
- Do you speak Renaissance? Carlo Crivelli, Madonna and Child
- Cosmè Tura, Roverella Altarpiece
- Guido Mazzoni, Lamentation in Ferrara
- Guido Mazzoni and Renaissance Emotions
- Guido Mazzoni, Head of a Man
- Palazzo dei Diamanti, Ferrara
- Renaissance Venice in the 1400s
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Guido Mazzoni, Head of a Man
Guido Mazzoni, Head of a Man, 1480s, polychrome terracotta, 26 cm high (Galleria Estense, Modena). Speakers: Dr. Heather Graham and Dr. Lauren Kilroy-Ewbank. Created by Smarthistory.
Video transcript
(classical music) - We've just walked into
one of the gallery spaces, in the Gallerie Estensi of Modena, and I'm immediately struck by this highly naturalistic, disembodied head. - This is a head made by
the artist Guido Mazzoni in the later 15th century,
and it's terracotta, or clay, that's been fired and
then painted to look like an elderly man might
actually appear in real life. - So this head was not always disembodied, the way we see it today. It was originally likely created for one of Guido Mazzoni's large
scale sculpture groups, for which he was the leading artist in the later 15th century. This may have been a figure of a donor created to be part of a group of figures in adoration along the Christ child, or it may have been a donor for one of Mazzoni's large scale lamentation groups. - Mazzoni is one of the premier sculptors of this larger region,
and it's easy to see why. We can see what he was able to achieve using the humble material of clay. We see how he has given us the indication of the age of this man, he has not only built up the
different facial features, or physionomy, to give us a
very individualized appearance. But we can see how he
has modeled the clay, and also incised it to give us the impression of wrinkles
and a certain agedness. - This work, unlike the
slightly earlier sculpture group we just saw in Ferrara, looks as though the artist was taking an actual life cast for the features of this man's face, and this was a practice
that we know Guido Mazzoni did for some of his later groups. So here you have something
directly taken from life, and then carefully modeled
skillfully in the hand of this terracotta artist
to create artifice. So what is it about this image that makes us read it as a portrait, and not merely as a character
taken from biblical history? - Oh, I think it goes back to
those individualized features. Here in the museum the
head is on a plinth, it's at my eye level, and
it's more or less human size. I think we have to remember that the paint here is not
original, it is later. But it would've been similar
to what we could imagine Mazzoni's creation would've
actually looked like. And to me, it adds to
this life-like impression. So it's not just what
Mazzoni was able to do, in terms of adding wrinkles
or sagging facial features, or even the supple lips of this man, but in combination with paint, with this range of skin tones, really does give this sense that the clay has been incarnated with the
spirit of a living person. - We are seeing something so specific, down even to the stippling on his jawline, of where his facial hair would be, that it clearly is intended to evoke the features of a particular individual. And that's interesting because portraiture is an art form that is on the rise, beginning in the 15th century. So the standard idea
for a portrait was that it had to be recognizably
enough similar to the person's appearance in life, that it could function to identify them. But the assumption was that you would almost look like your ideal public face, and we're pretty familiar with that today. The way we see public
imagery in social media, carefully modulated to present the most ideal version of reality. But this portrait, and likely because of its context of being used as a figure, shown in perpetual adoration of Christ, we see a lack of the
idealization we might see in something like, for example, Sandro Botticelli's image of
a young man holding a medal. - The reality effects, the wrinkles, the large nose, the
mole above the eyebrow, the sagging features that come with age, these call to mind at least for me, what we see in depictions of
say, ancient Roman senators, where the ideal was to be shown aged. - We have to remember that for contemporary audiences this may have been a very important indicator
of wisdom and experience. While we may not know the
precise identity of this man, we know from the type of
hat that he's wearing, the berrettone, that this
was a type of headgear often worn by upper class men. - We don't often talk
enough about the importance of terracotta sculpture in
the Italian Renaissance. We tend to think of marble,
we tend to think of bronze, so this might not meet
most of our expectations of what we think about, and yet it's such a perfect example, to talk about the
importance of portraiture, and representation, and even sculpting, in the Italian Renaissance. (upbeat music)