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Europe 1300 - 1800
Course: Europe 1300 - 1800 > Unit 3
Lesson 3: Painting in central Italy- Gentile da Fabriano, Adoration of the Magi
- Gentile da Fabriano, Adoration of the Magi
- Gentile da Fabriano, Adoration of the Magi (reframed)
- Masaccio, Virgin and Child Enthroned
- Masaccio, The Holy Trinity
- Masaccio, Holy Trinity
- Masaccio, Holy Trinity (quiz)
- Masaccio, The Tribute Money in the Brancacci Chapel
- Masaccio, The Tribute Money in the Brancacci Chapel
- Masaccio, Tribute Money (quiz)
- Masaccio, Expulsion of Adam and Eve from Eden
- Fra Angelico, The Annunciation (Prado)
- Fra Angelico, The Annunciation
- Fra Angelico's Annunciation (quiz)
- Uccello, The Battle of San Romano
- Fra Filippo Lippi, Madonna and Child with two Angels
- Lippi, Madonna and Child with Two Angels
- Lippi, Madonna and Child with two Angels (quiz)
- Fra Filippo Lippi, Madonna and Child
- Lippi, Portrait of a Man and Woman at a Casement
- Fra Filippo Lippi, The Adoration
- Benozzo Gozzoli, The Medici Palace Chapel frescoes
- Beyond the Madonna, an early image of enslaved people in Renaissance Florence
- Veneziano, St. Lucy Altarpiece
- Antonio Pollaiuolo, Battle of Ten Nudes
- Perugino, Christ Giving the Keys of the Kingdom to St. Peter
- Ghirlandaio, Birth of the Virgin
- Cassone with the Conquest of Trebizond
- Botticelli, Primavera
- A celebration of beauty and love: Botticelli's Birth of Venus
- Botticelli, Birth of Venus (quiz)
- Botticelli, Portrait of a Man with a Medal of Cosimo il Vecchio de’ Medici
- Portraits and fashion: Sandro Botticelli, Portrait of a Young Woman
- Napoleon's booty — Perugino's (gorgeous) Decemviri Altarpiece
- The Early Renaissance in Florence (including painting, sculpture and architecture) (quiz)
- Piero della Francesca, The Baptism of Christ
- Piero della Francesca, Baptism of Christ (quiz)
- Piero della Francesca’s Flagellation of Christ
- A Renaissance masterpiece nearly lost in war: Piero della Francesca, The Resurrection
- Piero della Francesca, Resurrection
- Piero della Francesca, Portraits of the Duke and Duchess of Urbino
- Piero della Francesca, Portraits of the Duke and Duchess of Urbino (quiz)
- Signorelli, The Damned Cast into Hell
- Martini, Architectural Veduta
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Masaccio, Expulsion of Adam and Eve from Eden
Masaccio, Expulsion of Adam and Eve from Eden, Brancacci Chapel, Santa Maria del Carmine, Florence, Italy, ca. 1424--1427. Fresco, 7' x 2' 11". Created by Beth Harris and Steven Zucker.
Want to join the conversation?
- At, when removing the vine and restoring the picture, why didn't they restore the black rays and the sword back to its original silver? 2:02(7 votes)
- Great question, Qrious!
I used to work as an apprentice furniture restorer, and similar questions came up all the time. We used to have long discussion with the patrons over just this issue - and a lot depends of the intent of the patron. If the patron wanted to actually use the item - say a bed that people would actually sleep on - we'd be a bit more heavy-handed with the restoration work - though it was hard sometimes to practically gut some 17th century baron's bed so that Ms. Modern could fit her fancy space mattress on it.
If we were lucky, we'd get work from someone who wanted us to take away any "repairs" or older work from the piece, leaving just the parts of the furniture that were there originally.
Looks like the restorer got a customer who choose the latter idea of restoration than the former.(13 votes)
- Why does Eve make an effort to 'cover' herself, but Adam only covers his face? The commentators confused me.(5 votes)
- Eve's shame is physical because she ate the forbidden fruit. The artist also wanted to show the pain she felt through her facial expressions.
Adam's shame is mental. His guilt is internal.(11 votes)
- At, what is "modeling"? Is it all the techniques that makes an object look three dimensional? What are some of the characteristics of modeling? 3:23(4 votes)
- Ben is right about what a model is, but the word modeling used here is talking about using color and lighting effects such as shadows to make the painting appear three-dimensional. Another term that you will hear is chiaroscuro which is using light and dark to create contrast to give the work a certain visual effect.(13 votes)
- AtDr. Steven mentions cartoons. Since many people were illiterate during this period, would these paintings have been considered a tool to help people grasp what they have leaned orally? 4:39(4 votes)
- You got it - even though the number of literate people increased greatly due to the printing press, most folks still couldn't read or write, hence wall art as a teaching aid.(4 votes)
- Why is there a different shade around Adam and Eve? Did the artist intend that? Was it a mistake? Or was it just inevitable after the restoration?(4 votes)
- The difference in shade around Adam is explained @and is a result of his being painted at a different stage than the rest of the painting. Because of the nature of buon fresco painting, in which paint is applied to wet plaster, the artist has to work in sections determined by how much can be completed in a day's work, referred to as giornata. The size of a giornata is determined by how complex the painting planned will be, so as you can see, the giornata around Adam and Eve, respectively, are distinct from the rest of the piece as they were each painted at different times. It is also worth noting that it's specified in the video that the distinction of the giornata was not always distinguishable. 3:49(2 votes)
- Why do each of them have navels? They were not born of woman....(4 votes)
- When the artist created these images the images he used as examples had navels, what would we look like without them, also if we saw a creature without a navel wouldn't we think of it as alien?(1 vote)
- At, Dr. Steven Zucker refers to the architecture at left as the, "gate of heaven itself." Would it not be the gate of Eden, because then were exiting Eden and not heaven? (... although, I could see how Eden could be considered a sort of 'heaven' because there was unity/companionship with God?) 1:29(2 votes)
- Its a good question. As you suggest, there is a long tradition eliding these places; of understanding Eden as Paradise or Heaven (on Earth).(3 votes)
- @Does oxidized silver remain silver or does oxidation convert it to a different element? 4:27(1 vote)
- No, the silver still remains silver. However, it combines with oxygen to form a compound called silver oxide.(3 votes)
- At, when we are looking at Adam's covered face, it seems to me like you can't faintly see his eye peaking over his hand. First of all, is this the case or am I being tricked by my eyes which are too keen for observation? Second, if this is the case, it would be subtle - barely noticeable from the ground; what sort of meaning can we attach to this detail of his expression? 1:49(2 votes)
- Why wouldn't Masaccio do a better job of hiding the seams of the giornata around the contours of the figures instead of so obvious a halo surrounding them?(1 vote)
- At aroundthey mention that at the time the fresco was painted they were not so noticeable. The paint oxidizes and fades with age and so all the colors that we see today make the image look quite different from when it was first created. 3:55(2 votes)
Video transcript
(piano playing) Dr. Zucker: In the Brancacci
Chapel in Santa Maria del Carmine just to the left of Masaccio's
great painting the Tribute of Money is another painting by Masaccio,
the Expulsion from Eden. Dr. Harris: The fresco's in
this Chapel all tell the story of the life of St. Peter
except for the expulsion. We could ask what is the
Expulsion doing here? This is the story of Adam and Eve
being expelled from the Garden of Eden. They've eaten the forbidden
fruit from the tree of knowledge and God has discovered that transgression and has banished them from Eden
and we see a foreshortened Angel. Dr. Zucker: That's an armed Angel,
it looks like the Marshall to me. Dr. Harris: Chasing them
out of the Garden of Eden. Dr. Zucker: Their being evicted. Dr. Harris: What follows from this
is that mankind knows then and ... Dr. Zucker: And death. Dr. Harris: Exactly. This is the moment from
which everything else comes in terms of Catholic
understanding of man's destiny. Dr. Zucker: That's right because
it is from this fall from
grace that Christ is required. Dr. Harris: It makes Christ's
coming necessary to redeem us, but it also makes necessary the
Church that St. Peter found. Sometimes Mary and Christ are
seen as the second Adam and Eve. Adam and Eve who caused the fall into sin and Mary and Christ who
make possible salvation. Dr. Zucker: That idea is
something that everybody in this
church would be familiar with. I love the architecture
on the extreme left, the gate of Heaven itself,
that they've just left, reminds me of the
indebtedness that Masaccio has to people like Giotto in
the previous century where
architecture is sometimes used, simply as a foil, as a kind of stage set. Dr. Harris: There's so much emotion. Dr. Zucker: I'm especially interested
in the contrast of emotion. Adam is covering his face, there is a kind
of shame and a real awareness of his sin. His body is exposed to us and
actually that's interesting. This whole Chapel was
fairly recently cleaned and for a very long time there was
a vine that covered up his genitals. Dr. Harris: That someone
had painted over it. Dr. Zucker: That's right, long after. But we've been restored to the
original nudity that Masaccio gave us, which is absolutely era appropriate,
but he's not covering his body, he's covering his face; it's a
kind of internal sense of guilt. Whereas Eve seems to have
been taken directly from the
Ancient classical prototype of the modest Venus. She's shown in a beautiful
contrapposto covering herself, but it's her shame which seems more
physical, but because her face is exposed we can see the real pain that
she expresses through it. Dr. Harris: You said beautiful
contrapposto, but I think about
contrapposto as a standing, relaxed pose and these
figures are in motion. Dr. Zucker: They are,
they're moving forward. Dr. Harris: Masaccio is first
artist in a very long time to attempt to paint the
human body naturalistically. Dr. Zucker: Yup. Dr. Harris: And as a result he hasn't
quite gotten all of it perfectly. Dr. Zucker: No, there's
some awkward passages there. Dr. Harris: Yeah, Adam's arms
are a little bit too short, Eve's left arm is a little bit too long. Given that Masaccio's the first
artist to really attempt this
naturalism in 1,000 years, some of that is to be forgiven. Dr. Zucker: I have to say that I
think he's done an extraordinary job. If you look at Adam's
abdomen, for example, it is really beautifully rendered. There is a physicality here,
there's a sense of weight and there's a sense of musculature that I
can't remember seeing in earlier painting. Dr. Harris: Masaccio's employing
modeling very clearly from light to dark. He's so interested in modeling
because that's what makes the forms appear three dimensional and also
that foreshortened Angel is helping to create a sense of space
for the figures to exist in, even though, as you pointed out, that
architecture is more symbolic than real. Dr. Zucker: Yeah, it's just
totally schematic isn't it? Dr. Harris: Yeah. Dr. Zucker: A couple of changes
that are probably worth noting. One is that you can
really see the giornata. You can see that Adam was
painted separately from Eve and you can see the darker
blue and back of Adam that really highlight those
different patches of plaster. Dr. Harris: Those were not
differentiatable in the 15th Century. Dr. Zucker: Right, no
that's changed over time. Dr. Harris: By giornata you
mean that the different days, the different parts of the
fresco were painted in? Dr. Zucker: Right,
giornata means a days work. Dr. Harris: This is buon fresco, which
means that it was painted onto wet plaster and so an artist could only
do a small section at a time because the plaster would otherwise dry. Dr. Zucker: Other changes that
have taken place in the painting that I think are worth noting are
that the sword and the rays of light that are emanating from Eden are now
black, but that's oxidized silver and it would have been
very shiny initially. I think it's importantalso to
note that the Expulsion is the
first scene that we look at as we enter into this Chapel, they
literally walk into this story. Almost like a panel in the cartoon it
is leading our eye from left to right so that we can read through
this story of St. Peter. (piano playing)