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Europe 1300 - 1800
Course: Europe 1300 - 1800 > Unit 3
Lesson 3: Painting in central Italy- Gentile da Fabriano, Adoration of the Magi
- Gentile da Fabriano, Adoration of the Magi
- Gentile da Fabriano, Adoration of the Magi (reframed)
- Masaccio, Virgin and Child Enthroned
- Masaccio, The Holy Trinity
- Masaccio, Holy Trinity
- Masaccio, Holy Trinity (quiz)
- Masaccio, The Tribute Money in the Brancacci Chapel
- Masaccio, The Tribute Money in the Brancacci Chapel
- Masaccio, Tribute Money (quiz)
- Masaccio, Expulsion of Adam and Eve from Eden
- Fra Angelico, The Annunciation (Prado)
- Fra Angelico, The Annunciation
- Fra Angelico's Annunciation (quiz)
- Uccello, The Battle of San Romano
- Fra Filippo Lippi, Madonna and Child with two Angels
- Lippi, Madonna and Child with Two Angels
- Lippi, Madonna and Child with two Angels (quiz)
- Fra Filippo Lippi, Madonna and Child
- Lippi, Portrait of a Man and Woman at a Casement
- Fra Filippo Lippi, The Adoration
- Benozzo Gozzoli, The Medici Palace Chapel frescoes
- Beyond the Madonna, an early image of enslaved people in Renaissance Florence
- Veneziano, St. Lucy Altarpiece
- Antonio Pollaiuolo, Battle of Ten Nudes
- Perugino, Christ Giving the Keys of the Kingdom to St. Peter
- Ghirlandaio, Birth of the Virgin
- Cassone with the Conquest of Trebizond
- Botticelli, Primavera
- A celebration of beauty and love: Botticelli's Birth of Venus
- Botticelli, Birth of Venus (quiz)
- Botticelli, Portrait of a Man with a Medal of Cosimo il Vecchio de’ Medici
- Portraits and fashion: Sandro Botticelli, Portrait of a Young Woman
- Napoleon's booty — Perugino's (gorgeous) Decemviri Altarpiece
- The Early Renaissance in Florence (including painting, sculpture and architecture) (quiz)
- Piero della Francesca, The Baptism of Christ
- Piero della Francesca, Baptism of Christ (quiz)
- Piero della Francesca’s Flagellation of Christ
- A Renaissance masterpiece nearly lost in war: Piero della Francesca, The Resurrection
- Piero della Francesca, Resurrection
- Piero della Francesca, Portraits of the Duke and Duchess of Urbino
- Piero della Francesca, Portraits of the Duke and Duchess of Urbino (quiz)
- Signorelli, The Damned Cast into Hell
- Martini, Architectural Veduta
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Fra Filippo Lippi, Madonna and Child with two Angels
Fra Filippo Lippi, Madonna and Child with two Angels, c. 1460-1465, tempera on panel, 95 x 63.5 cm (Galleria degli Uffizi, Florence). Created by Beth Harris and Steven Zucker.
Want to join the conversation?
- Inwhat is that basket chair object in the bottom left corner? 2:30(7 votes)
- That is the curved arm of the backless seat and part of a pillow.(3 votes)
- When did halos change from being opaque golden disks to transparent whispers of ellipses?(7 votes)
- It was a way to step away from the unrealistic symbols of the Medieval artists and a move towards naturalism. Of course, a halo was still necessary to highlight the holiness of the figure but it was preferable to do it with subtlety, without juxtaposing the naturalism of the rest of the painting.(5 votes)
- why were halos removed from paintings?(2 votes)
- As the art of painting grew more sophisticated, artists found other ways to show the viewer whether a person was holy or not. Take a look at the art and see for yourself, what those methods were.(3 votes)
- Is Madonna just another name for Mary?(1 vote)
- I just looked it up for clarification. Madonna means "My Lady" in Latin. but yes, it is another name for Mary(2 votes)
- What would the function of this piece be? And also where would it have been found ( an altar, a private home)? Is this also a representation of how people were rebelling from the Catholic Church and therefore the art done is done less like the traditional divine portrayal but rather more earthly and realistic?(1 vote)
- Fair questions, and I'm sorry I can't answer with authority, except to say that this humanist approach was, so far as I know, welcomed by the Catholic church. I don't think it was so rebellious, so much as a natural evolution as the church also began appreciating ancient philosophers.(4 votes)
- In a Renaissance class I took a few years back, I vaguely remember my professor telling us that Fra Fillippo Lippi is thought to have used his wife as a model of Mary, and his son a model of the Christ child. I believe he said that Lippi began shaping a different image for "ideal beauty" of the time...while it seems a possibility, I was wondering if someone had confirmation of this?(2 votes)
- Why didn't artists paint Mary more beautiful in the Byzantium paintings?(1 vote)
- They painted her more like a poor person. Not all people painted Mary in flowing garments with gold and pearls, but she is beautiful in brown as well as Gold.(3 votes)
- In the background, there is what looks like a bay of some sort. Since neither Nazareth nor Bethlehem are near significant water, what would this be intended to represent?(2 votes)
- In the background, there is what looks like a bay of some sort. Since neither Nazareth nor Bethlehem are near significant water, what would this be intended to represent?(1 vote)
- Keep in mind that this is not a photograph, and it's not there to give a historical record. That there's water in the background was just something from the artist's imagination or maybe it was put there to balance out the rest of the painting.(3 votes)
- Does anyone notice a large thumb on the right hand corner? It looks as if the painter himself is holding a brush.(1 vote)
- I think what you're looking at is the angel's wing.(2 votes)
Video transcript
(upbeat piano music) Dr. Harris: We're in the Uffizi
looking at Fra Filippo Lippi's, Madonna and Child With Angels, It's so fun to see this painting after coming from the
first room in the Uffizi, which has three giant
paintings covered in gold from the 1300s, of the Madonna and Child. Dr. Zucker: Those are so solemn and so steeped in medieval tradition and this is so playful. Dr. Harris: 15th century, here
we have a Madonna and Child that's really humanist in it's approach. Dr. Zucker: It's interesting, because the other paintings
really are very somber, but there is a somber note here too, in Mary's foreknowledge
of the fate of her son. Nevertheless, the rest of the
painting feels very playful and even her youth and
beauty really carry the day. Dr. Harris: Well, and gone are those byzantine elongations of
the face and the hands. She looks like a real woman, who you might see on
the streets of Florence. A very beautiful woman, but a real woman nonetheless. Not only that, but the
angels look like children that you might see playing
on the streets of Florence. It always has seemed
to be as though Lippi, when he wanted a model for the angels, went out and found a couple
of kids playing in the street and brought them into his
studio and made them pose. Look at that "angel" in the foreground, who supports the Christ child and turns around and looks up at us with a really playful smile. Dr. Zucker: It's almost mischievous. Lippi is actually being
incredibely mischievous himself. When we look at the other angel, it's only the lower half of his
face peeking out below Christ's arm. It's sort of ridiculous. I mean, you would never have an artist, during the medieval period,
do something like that. Dr. Harris: Look what's
happened to Mary's halo. Here we are, we're moving
toward the high renaissance, where we'll have the complete
disappearance of the halo
with Leonardo da Vinci, but here with Fra Filippo Lippi, the halo is becoming just a simple circle that we can just barely
make out, above Mary's face and also around Christ. Those obvious symbols
of divinity, of holiness I think, felt very much out of
place for Fra Filippo Lippi. He wanted to create an image of
the Madonna and Child With Angels, that looked very earthly and
very natural and very real. Dr. Zucker: The frame on this window almost becomes the frame
of the painting itself. It seems to me that there's
this self-conscious aligning of the frame of the painting
and the frame of the window. There's the concede that the landscape is seen through a window, but I think that he's suggesting
that the frame of the canvas is a frame that we look into, as if we look into the window as well. Dr. Harris: That landscape behind her, rendered with atmospheric
perspective, also looks very real. I think back to the Cimabue or the Douche, with that flat gold background, the gold of a heavenly space. Here, Mary very much
represented as a figure who we can relate to here on earth. My favorite passage in the painting is actually the translucent
fabric that she wears in her hair and the amazing lines and curves as that winds down around her neck and comes down in front of her. Even the curls that we
see in Christ's hair, there's this love of
beautiful curling shapes. We know that Fra Filippo Lippi
was the teacher of Botticelli. When I look at that, I can see that. Dr. Zucker: That emphasis
on the decorative. Dr. Harris: And on
beautiful sensuous lines. There's a kind of sensuality here
that I think is hard to deny. Clearly, yes, the Madonna
and child with the angels, but a real love of the
beauty of the things that we can see with out eyes. (upbeat piano music)