Europe 1300 - 1800
- Restoring ancient sculpture in Baroque Rome
- Bernini, Pluto and Proserpina
- Bernini, David
- Bernini, David
- Bernini, David
- Bernini, Apollo and Daphne
- Gian Lorenzo Bernini, Baldacchino
- Bernini, Bust of Medusa
- Bernini, Ecstasy of Saint Teresa
- Bernini, Ecstasy of Saint Teresa
- Bernini, Ecstasy of Saint Teresa
- Gian Lorenzo Bernini, Cathedra Petri (Chair of St. Peter)
- Bernini, Saint Peter's Square
- Bernini, Sant'Andrea al Quirinale
- Geometry and motion in Borromini's San Carlo
- Carracci, Christ Appearing to Saint Peter on the Appian Way
- Caravaggio, Narcissus at the Source
- Caravaggio, Calling of Saint Matthew
- Caravaggio, Calling of St. Matthew
- Caravaggio, The Conversion of St. Paul (or The Conversion of Saul)
- Caravaggio, Crucifixion of Saint Peter
- Caravaggio, Supper at Emmaus
- Caravaggio, Deposition
- Caravaggio, Saint John the Baptist in the Wilderness
- Caravaggio, The Flagellation of Christ
- Caravaggio, Death of the Virgin
- Caravaggio and Caravaggisti in 17th-Century Europe
- Reni, Aurora
- Gentileschi, Judith Slaying Holofernes
- Gentileschi, Judith and Holofernes
- Gentileschi, Judith and Her Maidservant with the Head of Holofernes
- Gentileschi, Conversion of the Magdalene
- Elisabetta Sirani, Portia Wounding her Thigh
- Guercino, Saint Luke Displaying a Painting of the Virgin
- Il Gesù, including Triumph of the Name of Jesus ceiling fresco
- Pozzo, Saint Ignatius Chapel, Il Gesù
- Pozzo, Glorification of Saint Ignatius, Sant'Ignazio
- The altar tabernacle, Pauline Chapel, Santa Maria Maggiore, Rome
- Pierre Le Gros the Younger, Stanislas Kostka on his Deathbed
- Baroque art in Italy
Caravaggio and Caravaggisti in 17th-Century Europe
Caravaggio, Concert of Youths (or The Musicians), oil on canvas, c. 1595, 92.1 x 118.4 cm (New York, Metropolitan Museum of Art)
One of the most widely imitated artists
Michelangelo Merisi da Caravaggio was famously sensitive when it came to matters of artistic originality: he threatened both the painter Guido Reni and artist and biographer Giovanni Baglione for copying his style. Despite his best efforts to protect his singular style, however, Caravaggio became one of the most widely imitated artists in the history of Western art.
After his untimely death in 1610, many Italian and non-Italian artists alike came to be considered his “followers,” even though they had never met the artist or worked alongside him. Unlike the typical Renaissance master-follower relationship, these artists could claim no direct descent from the studio of Caravaggio (since he did not have one), and in some cases they had not even seen his paintings first-hand. Some artists imitated Caravaggio for only a brief phase of their careers – Baglione, Carlo Saraceni, and Guercino for example – while others remained committed to Caravaggio’s stylistic model for the duration of their lives.
Nevertheless, these painters, often labeled Caravaggisti, emulated aspects of Caravaggio’s style, technique, and choice of subjects and were responsible for the dissemination of Caravaggism across the European continent.
A distinctive style
These followers, whether Italian, Spanish, French, or Netherlandish, were especially attracted to Caravaggio’s tenebrism—the use of dark shadows to obscure parts of the composition. Caravaggio’s employment of tenebrism and chiaroscuro, the strong contrast of light and dark, lends his paintings a dramatic effect that has been likened to a spotlit stage.
By combining this theatrical dynamism with careful observation from life, Caravaggio achieved a gritty naturalism in both genre and religious scenes. His subdued palette, half-length figures, and magnification of the picture-plane to create intimate, relatable compositions contributed to Caravaggio’s widespread appeal during the first three decades of the 17th century in Europe.
The unusual darkness and life-like realism of Caravaggio’s paintings accounted in part for his popularity. On the other hand, the types of subject matter and revision of traditional iconographies popularized by Caravaggio had a significant impact on the development of international Caravaggism.
Georges de La Tour, The Fortune Teller, probably 1630s, oil on canvas, 101.9 x 123.5 cm (New York, Metropolitan Museum of Art)
New themes: Rogues and revelers
During his early years in Rome, Caravaggio worked as an assistant in the illustrious workshop of the Cavaliere d’Arpino, but he also completed some of his best-known easel paintings (independent, portable canvases) and sold them on the open market. These paintings included depictions of themes that were uncommon in Roman art at the time and became ubiquitous with the help of the Caravaggisti.
These followers were particularly interested in Caravaggio’s renderings of the seedy underbelly of Roman street-life in the form of The Cardsharps and The Fortune Teller, two of Caravaggio’s most copied paintings, or in the artist’s depiction of music-making as in the Musicians (above) and The Lute Player. Italian artists like Bartolomeo Manfredi, and Antiveduto Grammatica, French painters such as Valentin de Boulogne, Georges de La Tour, Nicolas Régnier, and Simon Vouet and Dutchmen Hendrick Ter Brugghen and Gerrit van Honthorst all replicated these subjects or similar themes in obvious admiration of Caravaggio’s original paintings.
Caravaggio, The Cardsharps, c. 1595, oil on canvas, 94.2 x 130.9 cm (Kimbell Art Museum, Texas)
These followers were undoubtedly struck by Caravaggio’s ability to enliven such subjects with a dignity not necessarily befitting the lowly actions depicted. In The Cardsharps, for instance, a fresh-faced boy is tricked by two professional cheats. The viewer is privy to the deception—the figure at the far right of the composition exposes the stolen cards behind his back—and we are brought close to the ruse and the precariously balanced backgammon board, teetering on the edge of an ornate, brocade-covered table. In versions of the theme by Boulogne, Manfredi, or Nicholas Tournier, earthy scenes of revelry might replace cardplaying.
These sometimes-elaborate compositions do not seek to reproduce the quiet intimacy of Caravaggio’s paintings, but they succeed in transposing the artist’s tenebristic backgrounds and embolden the disenfranchised populations they depict. In Pietro Paolini’s rendering of drinkers and revelers in his Allegory of the Senses, he superimposes the dark, somber tonality of Caravaggio’s later religious paintings on the themes Caravaggio painted in his youth. The combination is striking: the levity of gambling or musical merriment is sobered by the reddish ground and stronger chiaroscuro common in the second half of Caravaggio’s career, when he had long since left such subjects behind.
Pietro Paolini, Allegory of the Five Senses, c. 1630, oil on canvas, 125.1 x 173 cm (Baltimore, Walters Art Museum, Baltimore)
Since followers of Caravaggio had no formal indoctrination by the master himself (unlike painters in the school of the Carracci for instance), they were free to take from Caravaggio whatever aspects of the painter’s style and method they were most interested in. Painters like Cecco del Caravaggio, Orazio Gentileschi and his daughter, Artemisia Gentileschi, or Grammatica, who knew Caravaggio personally, did have the benefit of direct contact with the source of their inspiration, but their work retains a character all its own.
The Gentileschi—both father and daughter—produced more lyrical paintings than did Caravaggio. Incorporating the cold blues, yellows, and violets that were notably absent from Caravaggio’s palette, their paintings, particularly those of Orazio, often reflected local influences. Nevertheless—and crucial to the discussion of Caravaggism in Europe—their work reveals an absorption not only of Caravaggio’s tenebrism, but of his approach to religious iconography.
In his depictions of St. Francis in Ecstasy (painted in 1607 and again 1612–13), Orazio favors the intimate saint-angel relationship first struck by Caravaggio in his Hartford St. Francis. In her gory Judith Beheading Holofernes, Artemisia Gentileschi further highlights the violent struggle of decapitation emphasized in Caravaggio’s painting of 1599. In both cases, the mixed horror and conviction apparent in Judith’s face humanizes her violent yet selfless act, all while blood drips mercilessly into the viewer’s space.
Orazio Gentileschi, Saint Francis in Ecstasy, c. 1607, oil on canvas, 126 x 98 cm (Prado, Madrid)
A new kind of religious imagery
Other Caravaggisti were also influenced by Caravaggio’s humanizing depictions of devotional subjects. In their representations of the Doubting Thomas, for instance, Ter Brugghen, Honthorst, and Mattias Stomer reproduced the extraordinary half-length figures in semi-circular groupings and visceral depiction of Thomas’s finger in Christ’s side from Caravaggio’s c. 1602 painting for Benedetto Giustiniani. In fact, these Northern artists were likely responsible for the sudden surge in popularity of Doubting Thomas imagery in the Netherlandish city of Utrecht during the first half of the 17th century.
Similarly, Jusepe de Ribera is credited with the spread of the Caravaggesque style to Spain, where it in turn may have influenced the work of Diego Velázquez. Ribera’s paintings of half-length saints, such as the St. Jerome and Sts. Peter and Paul, and large-scale devotional paintings such as the Lamentation over the Dead Christ reflect his years spent in Rome and Naples, where the art of Caravaggio fostered Ribera’s tenebrism and intimate portrayal of hallowed religious subjects.
Jusepe de Ribera, St Paul the Hermit, c. 1638, oil on canvas,132.7 x 106.7 cm (Walters Art Museum, Baltimore)
In 1612, two years after Caravaggio’s death, a young Ribera asked his Roman landlord for permission to cut a hole in his roof. Allowing natural light to illuminate models in Ribera’s studio, this makeshift skylight stands as unusual evidence of the lengths Caravaggisti might go to achieve the first-hand observation, dramatic lighting, and incisive realism that characterized this new approach to art.
Text by Dr. Erin Benay
This content was first developed for Oxford Art Online and appears courtesy of Oxford University Press.
Want to join the conversation?
- What is the difference between "tenebrism and chiaroscuro" style of painting?(5 votes)
- Taken from http://www.visual-arts-cork.com/painting/
Chiaroscuro - "Although lacking a precise definition, the fine art term "chiaroscuro" describes the prominent contrast of light and shade in a painting, drawing or print, and the skill demonstrated by the artist in the management of shadows to create the illusion of three-dimensional forms."
Tenebrism - "describes a style of painting characterized by deep shadows and a distinct contrast between light and dark areas. In essence, it is a compositional technique (often confused with chiaroscuro) in which some areas of the painting are kept completely black, allowing one or more areas to be strongly illuminated - usually from a single source of light."(10 votes)
- Could it be (from the preceeding paintings displayed) that North American artist Norman Rockwell was also a student of Caravaggio?(4 votes)
- What about the sharp dark tenebrism of Rembrandt? Did Rembrandt study Caravaggio?(3 votes)
- Yes, definitely.
A couple of links on the subject:
- http://politico.ie/archive/when-rembrandt-met-caravaggio(1 vote)
- Regarding Caravaggio's The Cardsharps. I found this to be a genuinely amusing work. Would that have been Caravaggio's intention and the reaction of observers of the time?(2 votes)
- Excuse me, but what does "magnification of the picture plane" mean?(1 vote)
- I believe the author is saying that the artist, by creating a shallow space up against the picture plane, is emphasizing that plane to a greater degree than was common.(2 votes)
- What is a lyrical painting?(1 vote)
- This indicates that the painting is characterized by or expressing spontaneous, direct feeling.https://www.dictionary.com/browse/lyrical?s=t(1 vote)