Global cultures 1980–now
- A body in clay, a work by Magdalene Anyango N. Odundo
- Nick Cave's "Soundsuits"
- El Anatsui, Untitled
- El Anatsui, Old Man’s Cloth
- El Anatsui, Old Man's Cloth
- Mickalene Thomas on Her Materials and Artistic Influences
- Zheng Chongbin on "I Look for the Sky"
- An Interview with Artist Ogawa Machiko
- Shan Goshorn, Sealed Fate: Treaty of New Echota Protest Basket
- Jeffrey Gibson, I’m Not Perfect
- Richard Zane Smith, Wyandotte Feast pot
- Marilyn Spoon, Bandolier Bag
- Rina Banerjee, commerce out of the Earth
The Marilyn Spoon Bandolier Bag showcases a fusion of Native American and European styles. Crafted from beads and cloth, it symbolizes cultural exchange and adaptation. This beautiful artifact narrates a tale of trade and transformation. What piques your curiosity about this? Created by Smarthistory.
(piano music) - [Lauren] We are at the First Americans Museum in Oklahoma City, and we are standing in front of Marilyn Spoon's bandolier bag, the first beaded bandolier bag from the Sac and Fox Tribe in more than 20 years. - [Heather] We worked with each of the 39 tribes located in Oklahoma to consult on how they were represented in the galleries through both story, the accuracy of our details, and the tone of our storytelling. We knew that we had a gap in representation of some of the bags which are so commonly used by many of the communities from the Ohio River Valley, Michigan, over into Illinois and the Anishnabe communities and down into the Plains. When we visited with the Sac and Fox community leaders and cultural leaders asking how they could be represented, we were guided to Marilyn Spoon who's a citizen of the Sac and Fox tribe. She's also, like many of us, absentee Shawnee, Miami and Menominee. Because of so many tribes in Oklahoma, there's a lot of intertribal marriage. We asked her because she and her mother actually were very well-respected textile artists. Our intention for the commission was to have a bandolier bag. The current materials that have been made in the last 20 years have primarily been textiles with applique work on the front. Marilyn had in mind that she wanted to bead it. Doing applique work is incredibly careful, detailed, physically arduous. And then you multiply that by 10 times and that's how much it takes to do bead work. And she brought this bag to us. We were all blown away by how incredibly beautiful the bag is and how meaningful it was to her as an artist, to her as a Sac and Fox person representing her culture, her tribe. And taking the kind of personal responsibility to know that what she did as a singular object representing the Sac and Fox tribe how important that was gonna be to her community and to teach about Sac and Fox culture to our museum guests. - [Lauren] Let's talk about what a bandolier bag is. - Bandolier bags are bags that have been worn and made, historically, of deer hide with a large pouch with a strap that goes across the body. These are worn by both men and women. Sometimes the uses of them are gendered. But they've served as a wearable pocket in the same way that we put pockets in our pants or a woman might wear a purse. - We know that Marilyn Spoon created this to hold a feast bowl, and it's clear by the size of this bag that she has a large family. - [Heather] In general, those bowls are large enough that everybody in the family that's eating from it can get enough sustenance using the same bowl. - [Lauren] Let's spend a moment talking more about what the designs on the bag and the colors mean for her. - [Heather] So there are six clans in the Sac and Fox tribal community. Each clan has its own specific color that is the signifier socially within their community to identify what clans somebody might belong to. Marilyn used a black strout cloth background and then trimmed it with green cotton to finish the edges. But the design that she's using is a family pattern and all six of the Sac and Fox clans are represented through the color orientation. - [Lauren] This is not easy work. If you look at the way that she has outlined each of these forms on the lower part of the bag. We see this light yellow contour line that picks out the forms. Just below, she has taken the red beads and followed the contour line giving us this dynamic quality to the bead work itself. - [Heather] This is a design that is intentionally crafted in order to have quadrilateral symmetry. And so you can literally take this and fold it into quarters and you get the core of the design that she used. What Marilyn did to make this is she started beading the interior, and then built out the layers to make sure that she got that form completely executed. Doing this bead work is so arduous that it had fallen dormant within their community. It's much faster to produce with applique work, which is also still quite difficult. But what Marilyn's done has taken a floral reference and she's replicated it. That it creates the harmony of the singular design being quadrilateral balanced. But if you look at the full face of the pocket, it becomes eight times over. And because these designs are coming together, at the center of the pocket, you have a circle. - [Lauren] There are other materials here that draw my eye to various parts of this bag. The black broad cloth, the contrast with a green cotton that forms the border of the bag and the strap. And then the yellow zigzag that outlines the forms on the bottom of the bag is picked up in the thick cotton yarn that forms tassels on the bottom fringe. And the shiny quality of the golden beads echoed in the shininess of the glass beads themselves. - [Heather] That repeated zigzag around the outside and the repetition of that white ball goes up the sides of the pocket, but also go up the sides of the strap. There's just a brilliant sense of organization, balance, symmetry, harmony here. One of the things that Marilyn shows us through this bag is how we have as Indigenous people carried our cultures across time. And through those designs, aesthetics and techniques, we've also held on to our philosophies and some of the core elements of our cultures that are so critically important for us to be culturally distinct people in the 21st century. (piano music)