Main content
Europe 1800 - 1900
Course: Europe 1800 - 1900 > Unit 4
Lesson 2: The Pre-Raphaelites and mid-Victorian art- A Beginner's Guide to the Pre-Raphaelites
- The Aesthetic Movement
- Pre-Raphaelites: Curator's choice - Millais's Isabella
- Sir John Everett Millais, Isabella
- Sir John Everett Millais, Christ in the House of His Parents
- Sir John Everett Millais, Christ in the House of His Parents
- Sir John Everett Millais, Ophelia
- Sir John Everett Millais, Ophelia
- Millais, Ophelia
- Millais, Mariana
- Millais, Mariana
- Millais, Portrait of John Ruskin
- A Portrait of John Ruskin and Masculine Ideals of Dress in the Nineteenth Century
- Sir John Everett Millais, Spring (Apple Blossoms)
- Millais, The Vale of Rest
- Millais, The Vale of Rest
- John Everett Millais, Bubbles
- Hunt, Claudio and Isabella
- Hunt, Claudio and Isabella
- Hunt, Our English Coasts ("Strayed Sheep")
- Hunt, Our English Coasts ("Strayed Sheep")
- Hunt, Our English Coasts
- Hunt, the Awakening Conscience
- Hunt, The Awakening Conscience
- William Holman Hunt, Isabella or the Pot of Basil
- William Holman Hunt, The Lady of Shalott
- William Holman Hunt, The Shadow of Death
- William Holman Hunt, The Scapegoat
- Ford Madox Brown, Work
- Ford Madox Brown, The Last of England
- Ford Madox Brown, The Last of England
- Ford Madox Brown, Work
- Pre-Raphaelites: Curator's choice - Ford Madox Brown's 'Work'
- Rossetti, Ecce Ancilla Domini
- Rossetti, Beata Beatrix
- Rossetti, Proserpine
- Wallis, Chatterton
- Wallis, Chatterton
- William Powell Frith, Derby Day
- Dyce's Pegwell Bay, Kent - a Recollection of October 5th, 1858
- Dyce, Pegwell Bay, Kent - a Recollection of October 5th, 1858
- Emily Mary Osborn, Nameless and Friendless
- John Roddam Spencer Stanhope, Thoughts of the Past
- John Roddam Spencer Stanhope, Thoughts of the Past
- Burne-Jones, The Golden Stairs
- Burne-Jones, The Golden Stairs
- Burne-Jones, King Cophetua and the Beggar Maid
- Burne-Jones, King Cophetua and the Beggar Maid
- Sleeping Beauty — but without the Kiss: Burne-Jones and the Briar Rose series
- Burne-Jones, The Depths of the Sea
- Burne-Jones, Hope
- Burne-Jones, Hope
- Sir Edward Burne-Jones, four stained glass windows at Birmingham Cathedral
- Waterhouse, The Lady of Shalott
- William Butterfield, All Saints, Margaret Street
- William Morris and Philip Webb, Red House
- Pre-Raphaelites
© 2023 Khan AcademyTerms of usePrivacy PolicyCookie Notice
Burne-Jones, King Cophetua and the Beggar Maid
Edward Burne-Jones, King Cophetua and the Beggar Maid, oil on canvas, 1884 (Tate Britain, London) Speakers: Dr. Beth Harris, Dr. Steven Zucker. Created by Beth Harris and Steven Zucker.
Want to join the conversation?
- What do the two figures on the top represent?(4 votes)
- They seem to suggest puppet masters to me, or at least judges of a sort.(1 vote)
- How is this painting exactly Pre-Raphaelite? Unlike the previous paintings, it doesn't seem very realistic at all. Millias created almost photographic paintings, but in this the figure of the woman is so abstract.(1 vote)
- Pre-Raphaelite paintings weren't as much about photographic realism as they were about staying true to the real nature of things. I addition, Pre-Raphaelite paintings used symbolism, as well as an amount of color that was unusual for their time. The actual prosess contributes, too: most Victorian paintings were done on a darker, brown ground while the Pre-Raphealites used a white ground which contributed to the vibrance of color. The Pre-Raphaelites also drew inspiration from plays, poetry, stories and myths. Shakespeare and Tennyson were two of their favorite subjects.
That's just a few things that define Pre-Raphaelitism. I hope it helps!(5 votes)
- In the picture of this painting where it hangs in the Tate, I see an elaborate frame. What are the aesthetics of framing?
Since I'm working through the art history curriculum from beginning to end, I'm only now to the 19th century. so if this is addressed in a unit or video later on, I'm happy to skip right to it if someone would only be so kind as to direct me there.(2 votes)- We don't yet focus on frames, though there is a short MoMA video here: https://www.khanacademy.org/partner-content/MoMA/behind-scenes-moma/v/moma-framing-christinas-world. An excellent place to explore frames is: http://theframeblog.com/(1 vote)
- Was he a Christian king? And if so; Why was he not married?(1 vote)
- Well, Normally a king chose a wife at an early part of their reign (a higher class citizen). And as to being a Christian, It was just a question.(1 vote)
- Dr. Harris, you were wondering what sort of space this is and I have a theory. Judging from the lance and the armor that Caphetua is wearing I would think that this is perhaps part of stadium seating around a jousting arena. I think the subject matter is that of indeed a very cramped, but nonetheless private quarters that the "beggar maid" has been invited in to. What do you think?(1 vote)
- did aneyone notice that the woman had long red hair, was that just a coincidence, or did that have some symbolic meaning that i missed, or was not explained?(0 votes)
- The Pre-Raphaelites often painted women with red hair, so the appearance of the red hair in this painting probably doesn't mean anything.(1 vote)
Video transcript
(jazzy music) Female: Here we are in the Tate looking at a beautiful painting
by Edward Burne-Jones called King Cophetua and
the Beggar Maid from 1884. Male: It's a really tall painting. Female: It's very vertical. I was thinking about that
just as we were standing here, and how unusual that
verticality is in art history, although there's another
painting of similar verticality next to it by Burne-Jones called The Golden Stairs. It made me wonder what
it was about that kind of verticality that appealed to him. Male: The vertical
format really allows him to do some interesting
things compositionally. It allows him to stand the lance up on the right side of the canvas, and it allows for this
interesting kind of movement, I think, with our eyes upward. I sort of step into those stairs and then I travel up the
length of the male body, through his gaze to her and then up again to the figures at the top. Female: Who direct your
gaze again back down to the beggar maid. The story here is that
we have King Cophetua, an African king, who
has not been interested in women until he's met this very, very beautiful woman who is a beggar. Here he's shown seated at her feet. He's removed, I think
significantly, removed his crown, and he's holding it in his hands. His shield and lance are
rested on that right side. He looks up at her, and she looks out at us. She doesn't return his gaze. Male: It's a wildly interesting subject, because it's really
about the power of love and the way it trespasses
over social structures. What would that have
meant in the 19th century? Female: That's a good question. This is very much a kind
of ideal, romantic image, a kind of chivalrous, Medieval image. Male: Absolutely. It seems very chaste in that way. It's a pretty quiet painting. Female: What's striking
me is the space itself. Are those stairs, I mean those are stairs, but what kind of odd stairs lead up to essentially nothing
at the top of the stairs? Male: It's just this enclosed space. Female: It's almost
like stairs that kind of form a throne at the top. Male: It is like a throne, or almost like a little alter. Female: It made me think
that one of the things that appealed to him about the narrowness of the shape of this canvas is the way that he can compress the space and make it not a kind
of perspectival space. It is a space, that makes sense, but one that's sort of
crowded and cramped. and rather mysterious. It reminded me a little bit of Northern Renaissance painting. Male: Interesting. It's almost like a little bit of a stage for this enactment. Female: There's so much gold here. It contrasts with, of
course, her plainness, right? Male: Yes. Female: And the simplicity
of what she's wearing. We can see her poverty
in very stark contrast to the wealth of the palace
where the king lives. Male: But what that does is it means that because she has no artifice, it's her natural beauty, her innate
beauty that we look at and that is meaningful to him. I think in that is
importance of moral aspect. That notion that one has to look beyond artifice and really recognize true beauty, I think, is critical. It seems to me that would have been important to these artists. Female: Absolutely. I think that idea of
recognizing that truth lies beyond the material world with all of its visual appeal. It's sort of a little bit like Burne-Jones is giving us something that draws our eye almost as much as she does, but she wins. All that gold is wrought and engraved. It's almost like we're being tempted. It's like a moral dilemma for the viewer, drawing our eye to it. You want to get up close to the painting and look at all those details that are in that gold that's glistening. But then we have this sort of idea of truth and beauty
that are more important than the things that appeal
superficially to the eye. Male: So that king really
functions for us as the lead. He's taken off his crown. He looks past that and sees her. We are, in a sense, to do the same. Female: I think that kind of moral aspect to that rings very true
as a Victorian painting; that little lesson that's
here about what's important. (jazzy music)