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Europe 1800 - 1900
Course: Europe 1800 - 1900 > Unit 4
Lesson 2: The Pre-Raphaelites and mid-Victorian art- A Beginner's Guide to the Pre-Raphaelites
- The Aesthetic Movement
- Pre-Raphaelites: Curator's choice - Millais's Isabella
- Sir John Everett Millais, Isabella
- Sir John Everett Millais, Christ in the House of His Parents
- Sir John Everett Millais, Christ in the House of His Parents
- Sir John Everett Millais, Ophelia
- Sir John Everett Millais, Ophelia
- Millais, Ophelia
- Millais, Mariana
- Millais, Mariana
- Millais, Portrait of John Ruskin
- A Portrait of John Ruskin and Masculine Ideals of Dress in the Nineteenth Century
- Sir John Everett Millais, Spring (Apple Blossoms)
- Millais, The Vale of Rest
- Millais, The Vale of Rest
- John Everett Millais, Bubbles
- Hunt, Claudio and Isabella
- Hunt, Claudio and Isabella
- Hunt, Our English Coasts ("Strayed Sheep")
- Hunt, Our English Coasts ("Strayed Sheep")
- Hunt, Our English Coasts
- Hunt, the Awakening Conscience
- Hunt, The Awakening Conscience
- William Holman Hunt, Isabella or the Pot of Basil
- William Holman Hunt, The Lady of Shalott
- William Holman Hunt, The Shadow of Death
- William Holman Hunt, The Scapegoat
- Ford Madox Brown, Work
- Ford Madox Brown, The Last of England
- Ford Madox Brown, The Last of England
- Ford Madox Brown, Work
- Pre-Raphaelites: Curator's choice - Ford Madox Brown's 'Work'
- Rossetti, Ecce Ancilla Domini
- Rossetti, Beata Beatrix
- Rossetti, Proserpine
- Wallis, Chatterton
- Wallis, Chatterton
- William Powell Frith, Derby Day
- Dyce's Pegwell Bay, Kent - a Recollection of October 5th, 1858
- Dyce, Pegwell Bay, Kent - a Recollection of October 5th, 1858
- Emily Mary Osborn, Nameless and Friendless
- John Roddam Spencer Stanhope, Thoughts of the Past
- John Roddam Spencer Stanhope, Thoughts of the Past
- Burne-Jones, The Golden Stairs
- Burne-Jones, The Golden Stairs
- Burne-Jones, King Cophetua and the Beggar Maid
- Burne-Jones, King Cophetua and the Beggar Maid
- Sleeping Beauty — but without the Kiss: Burne-Jones and the Briar Rose series
- Burne-Jones, The Depths of the Sea
- Burne-Jones, Hope
- Burne-Jones, Hope
- Sir Edward Burne-Jones, four stained glass windows at Birmingham Cathedral
- Waterhouse, The Lady of Shalott
- William Butterfield, All Saints, Margaret Street
- William Morris and Philip Webb, Red House
- Pre-Raphaelites
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Sleeping Beauty — but without the Kiss: Burne-Jones and the Briar Rose series
Edward Burne Jones, The Briar Rose (The Briar Rose, The Council Chamber, The Garden Court, and The Rose Bower), c. 1890, oil on canvas (Buscot Park)
Speakers: Dr. Beth Harris and Dr. Steven Zucker.
Video transcript
(gentle piano) - [Man] We're in Tate Britain
at a special exhibition of the work of Burne-Jones. And we're in a room devoted
to one cycle of paintings called the Briar Rose. - [Woman] Telling the
story of Sleeping Beauty. A princess who falls
under a terrible spell, she and the entire royal court
fall asleep for 100 years until the prince comes and kisses her and with that kiss she
awakens and the entire royal court awakens. - [Man] But that's not quite
what we're seeing here. The artist seems to focus
on a single moment in time. At the beginning of the first canvas, we see a knight, the
only figure that is awake in the entire series. He stands wearing armor,
his sword in hand, shielding himself from the thorns of the briar that surround him. - [Woman] But we get
a sense of hesitation. He's shielding his eyes from
what is in front of him. - [Man] The other knights
that have come before him and have been unsuccessful,
caught in this thicket and then come under the
spell and have fallen asleep. - [Woman] A hundred years has passed and in that time, the rose
briar, these thorny thick wooden branches have overgrown the woods. Removed the shields from the knights. Have overgrown their helmets. Human time has stopped, but
natural time has continued. - [Man] And the rose which is
usually an object of beauty seems here to have a kind of malevolence and it seems to have hung the shields of the unsuccessful knights up, almost as if they were
trophies of it's own victory. - [Woman] For the first
panel, William Morris wrote, the fateful slumber floats and flows, about the tangle of the rose, But lo, the fated hand and heart, to rend the slumberous curse apart. - [Man] Let's turn to the second canvas. Here we see the king's court. - [Woman] Morris's line reads, the threat of war, the hope of peace. The Kingdom's peril and increase. Sleep on, and bide the latter day. When fate shall take her chain away. - [Man] I love the king having nodded off on his throne with the point on his scroll as if he was in the midst of
discussion with his ministers. - [Woman] We see a scribe at
his feet with a book open. - [Man] And the scribe is
holding the place in his book as if after a 100 years
passes, he'll pick right up where he left off. And just in case we miss the whole point. An hourglass that is a
reminder that time has stopped. - [Woman] All of the
figures are compressed in all four of the paintings,
so the very foreground and that helps us read this
as a decorative pattern and the paintings are filled
with decorative patterning. From the cape that the king
wears, to the tile work where we see reflections
of the sleeping figures. - [Man] Let's turn to the third panel. We've moved to what seems
to be an inner court within the palace. - [Woman] For this panel,
Morris penned these lines. The maiden pleasance of the land, knoweth no stir of voice or hand. No cup the sleeping waters fill, the restless shuttle lieth still. - [Man] We see on the right a large loom and what we're presented with is a place where craft is made where art is made. - [Woman] It reminds me of
the kind of medieval workshop that Burne-Jones and Morris idealized. They rejected what they
saw as the ugliness of mass-produced goods
and looked back to a time when works of art were
made in workshops by hand. - [Man] Again we see
them reflected in this brilliant polished floor, but these women are slightly more upright. - [Woman] And the briar itself
is not quite infiltrated this interior courtyard. - [Man] The last canvas in this series, finally shows the princess. - [Woman] But not taking us
to that moment of the kiss. - [Man] And that's what that
Disney movie is all about. It's all about that kiss and
of the palace's reawakening. We don't see the action unfolding, everything remains frozen. - [Woman] And Morris wrote. Here lies the hoarded love,
the key to all the treasure that shall be. Come fated hand the gift to take, and smite this sleeping world awake. - [Man] Here we see the long figure of the princess laid out, under this beautifully delicate cloth. Every surface is highly decorative. We can see peacocks in the carpet. The gems in the crown on the floor. A treasure box, highly ornamented, almost Islamic tiles in the floor. - [Woman] Jewels encrusted in
the bed that she's lying on and my favorite, the silver bells around the hem of that cloth. And so we have this sense of
sounds that could be made. - [Man] Look at the way that
the thorny veins of the rose are here more delicate than in the panels that we saw before. This is the inner courtyard,
it's as if the rose is only just reaching this inner sanctum. And we see it's tendrils
almost as if they're fingers, just reaching into the treasure box, just beginning to surround
the head of the princess. I wanna go back to a word
you used a moment ago, which is the decorative. That became a dirty
word in the 20th century with the rise of what
we often call Modernism. If we think about modern
architecture for example. Wanting to strip away what was seen as the incrustación of history. - [Woman] Modernism saw
the decorative as empty as superficial, but it's
anything but that here. For Burne-Jones the decorative is about looking back to the medieval,
it's about the political and social problems of modern life. - [Man] And so Burne-Jones is in a sense trying to bring poetry
back into modern life and he's doing that through the visual. - [Woman] Burn-Jones said, "When shall we learn to read
a picture as we do a poem? "To find some story from it. "Some little atom of human
interest that may feed "our hearts with awe,
lest the outer influences "of the day crush them from good thoughts" - [Man] So as we stand
in this room surrounded by these paintings they become a refuge, a refuge from the world outside. The world of factory life,
the world of mass production. A world that was speeding up. - [Woman] I think more than a refuge. I think something that will,
not just gives us a place to escape to, but a place
that will bring us back to something that is deeply
human, that we've lost. (gentle piano)