(piano playing) Voiceover: We're in the
National Gallery in London and we're looking at actually
one of my favorite paintings. Voiceover: Mine too. Voiceover: It's a George
Seurat and it's The Bathers. It's his early large masterpiece. Voiceover: It's important that
it's the Bathers at Asnières. In the past artists paint bathers, timeless image of nudes bathing in water and here we have real Parisian people at a specific place just outside of Paris. Voiceover: And with specific people. I don't mean their identities
so much as their social cast. Voiceover: Right. They're modern people of
the working class and ... Voiceover: So, how do we know that? Voiceover: First I just want to say
that the painting is really big. So the figures are over life-size or at least life-size, right? Voiceover: Absolutely. Voiceover: So that it's really
kind of striking in it's size Voiceover: in the presence of the figures. Voiceover: I think actually
slightly larger because Voiceover: he's set back a few yards and he's still the size of
somebody in the gallery. Voiceover: How do we know
they're working class? Voiceover: So, with the clothing
we see for instance a bowler hat, we see a straw hat but more than that we see
a kind of informality. And I think that that's one of the ways that Seurat really signals class status. Voiceover: We can tell that we're
in some place that's not that fancy by the fact that we've got a kind of
industrial scene in the background. So, we've got an industrial modern bridge, we've got smoke stacks, we've got buildings. We're not in the country
side away from everything where it's really pretty and sort
of suburban and more picturesque. Voiceover: In fact, in some of
the sketches that were produced in preparation for this painting, there was a horse that was
actually drinking in the river here Voiceover: Yeah. where the middle class or
the upper class was bathing. And as if it wasn't enough in
terms of what they're wearing, Seurat contrast this working class group with people of a higher
status who are in the rowboat, Voiceover: With a top hat and a parasol. Voiceover: That's right. Fully clothed by the way
despite the same heat that the working class are enjoying. And of course somebody in short
sleeves who's working for them is doing the rowing. Voiceover: Exactly. Wearing very much the same kind of
hat as the people in the foreground. Voiceover: That's right. Those, those symbols are really
important ways of distinguising Voiceover: Yes. Voiceover: And in a way that's sort
of what Seurat is doing, right? He's sort of reducing these figures. We don't see much about their faces but we know who they are
by what they're wearing and how they carry themselves. The way we actually we
really identify people in modern life in the
city when you walk around. I think we should go back to
the size thing for a second because we're kind of used to
impressionist paintings looking and I'm looking in the room
where we are being smaller, significantly smaller. Voiceover: That's right, iso paintings. Voiceover: Smaller iso painters. Voicover: Because they
would take it outside, Voiceover: and paint them outside. He's painting it in a studio. There's something about it
that looks more structured, more composed. He's rejecting the kind of spontaneity and informality of impressionism almost like he's trying to bring something kind of more rigorous to impressionism. Voiceover: A kind of classicism? Voiceover: Yeah,
something more thoughtful. Something more academic. Voiceover: I think it's really
interesting the way that Seurat displays a series of cultural clues
that help us in the 21st century understand the way in
which society functioned. On the other side of this
river there is an island which is the subject of probably
Seurat's most famous painting. Sunday Afternoon the
Island of La Grande Jatte. That painting is a depiction of middle
class and the upper middle class and it's very, very different. The figures are far less informal. They tend to be fully clothed and there are set of signals
that really place them in a upper echelon in
the social structure. This is across the river and although they're
sharing a body of water, although they're all
there for the same thing which is to relax and
cool off in the summer. The way in which they're portrayed, the way in which they're
framed is important for us in terms of understanding the way that 19th century
social structures were built. But also I think it's really interesting. Seurat wasn't painting for us. He was painting both as a display and in some ways I think a critique
of 19th century social structures. He was deliberately making
these structures obvious to the people of that time. Voiceover: There is a definite
kind of social critique here of class and [unintelligble], also a kind of I think awareness of what was new about life
in the late 19th century and giving that to us in
this giant scale, you know? The idea of leisure time. The idea that you know, you could work
in those factories down the river. You clocked in, you clocked out and then you had your separate
leisure time where you went and did something kind of
specific in your leisure time, the way that we all still do today. And so, all of these kind of way of living is relatively new in the 19th century. And Seurat is drawing our attention to it. Voiceover: One of the things that
Seurat is most well-known for is for his style, for the
style that he develops. For his color, for his
application of paint. Many people will refer
to him as a pointillist. Voiceover: Right, so those little dots. Voiceover: Right, those little dots. Now this is a little
early for the little dots. Instead mostly what you have
are little cross hatchings which are achieving much the same thing which is to say a much more
complex construction of color. by putting colors next to each other rather than trying to
mix them on a palette. Voiceover: So that they mix in the
eye actually called optical mixture. Voiceover: It is based on a 19th century
scientific understanding of color and color theory. Voiceover: It's bringing science and
thought and rigor to impressionism. So, we've got this like wonderful
combination of a composition that looks thought out, right? It's got that diagonal line. It's got figures who look very
carefully placed within the composition. He's bringing that kind of
thoughtfulness to that interest in light and outdoor sunlight and modern life that
was the impressionist. Voiceover: So, do you think
like the impressionist he's still trying to, in a sense
invent a kind of modern beauty? A kind of urban beauty? Voiceover: No question. I think in fact he's trying
to create a timelessness to say it's not just the ancients
who could have timeless beauty but we in our own lives, in modern day Paris, in the 1880's
have an eternal beauty of our own. (piano playing)