(light jazz piano music) - [Voiceover] We're at the Musee d'Orsay and we're looking at
four of over 30 canvases that Monet made of Rouen Cathedral, which is a little more than an
hour's drive north of Paris. - [Voiceover] Over two late
winters and early springs 1892 and 1893, he went to the space across from the cathedral
and he did the cathedral in different effects of light. So what he did was he had
several canvases going at once, each for a different moment of the day and a different effect of light. - [Voiceover] Well, that makes sense. If Monet is trying to define
this ephemeral quality of light, then as the sun moves, he would need to change canvases. - [Voiceover] Right. - [Voiceover] He can't paint that fast. - [Voiceover] No. - [Voiceover] And then
he would come back to it day after day, but in also
different weather effects, and having his temporary
studio across the street allowed him to paint in the rain, early in the morning, etc. There's a lot of paint on these canvases, and so this is not something
that was done quickly. - [Voiceover] Monet was always interested in capturing the fleeting effects of something that he
saw, but here it's become the exact subject of the painting. The irony is that as he's capturing something that's fleeting, he takes longer and longer to paint it, and to finish it, not outside, but to finish it in the studio. - [Voiceover] There's another irony here which is that if the subject
is really about light and the way light constructs form, and I think that really is the subject, he's picked a pretty potent
thing to render that. - [Voiceover] Yes. - [Voiceover] That is to
say, a medieval cathedral which with all of its
religious connotations, its historical connotations,
and is solid in the extreme, and yet in the rendering by Monet these are not such solid forms. - [Voiceover] No, they
really appear very light, almost filigree forms. They lack a sense of heavy
three-dimensionality. The subject of a Gothic
cathedral is divine light itself. - [Voiceover] So why
would he be interested, in a just formal sense,
in a Gothic cathedral? And I always thought it had to do with the enormous
complexity of the surface. - [Voiceover] There's no
doubt it's the complexity of light and shadow on
the facade of a cathedral like Rouen Cathedral that
was appealing to him. But I don't think it's simply
because the Gothic church has a fabulous facade, I
mean, he's choosing something very identified with
France, the Gothic style. There feels to me like there's something nationalistic here, there feels to me like there's something poignant here. - [Voiceover] This is in a
sense taking that grand history, taking all of the power that
these function as symbolically, and in a sense understanding
them through the lens of the late nineteenth century. - [Voiceover] They are
meant to be seen together, and he exhibited them together. They're very beautiful and
one really does get the sense of optical effects of
different times of day, the morning mist, the sun coming out, the heat of the afternoon sun. - [Voiceover] What happens to my eyes as I move across the canvas, is different parts of the
cathedral protrude and recede in different ways and different light, and in a sense the physical stone itself becomes really this mutable experience in that the building
is shaped and reshaped by the way the light hits it. - [Voiceover] Right. - [Voiceover] And that the very
architecture is transformed, and in a sense it is a
triumph of the optical over the physical. - [Voiceover] Which is
something very different than the Gothic architects
would have thought about the church, because
what could be seen was really a symbol for
what couldn't be seen, and in a way, what Monet
seems to be telling us here in the end of the nineteenth century is what we see is what there is. - [Voiceover] That there is
truth to our experiential. (jazz piano riffs)