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Art of the Islamic world 640 to now
Course: Art of the Islamic world 640 to now > Unit 2
Lesson 3: Later period- Arts of the Islamic world: the later period
- Introduction to the court carpets of the Ottoman, Safavid, and Mughal empires
- Muradiye Mosque
- Ottoman prayer carpet with triple-arch design
- Mimar Sinan, Şehzade Mosque
- Sinan, Süleymaniye Mosque
- Mimar Sinan, Mosque of Selim II, Edirne
- Sinan, Rüstem Pasha Mosque
- Hagia Sophia as a mosque
- The Blue Mosque (Sultan Ahmet Camii)
- Spherical Hanging Ornament (Iznik)
- Iznik ewer
- Tughra (Official Signature) of Sultan Süleiman the Magnificent from Istanbul
- Topkapı Palace tiles
- Qa'a: The Damascus room
- The Damascus Room at The Metropolitan Museum of Art
- Conserving the Damascus Room at The Metropolitan Museum of Art
- Photograph of Abdülhamid II
- Timur’s entry into Samarkand, page from the Zafarnama
- The Safavids, an introduction
- The Ardabil Carpet
- Ardabil Carpet
- The Court of Gayumars
- Paradise in miniature, The Court of Kayumars — part 1
- Paradise in miniature, The Court of Kayumars — part 2
- Wine bearers in landscape, a Safavid textile
- Riza-yi 'Abbasi, portrait of a young page reading
- Riza-yi ʿAbbasi, Seated calligrapher
- Mir Afzal of Tun, a reclining woman and her lapdog
- The Ardashirnama: a Judeo-Persian manuscript
- Divination Bowl
- The Mughal painting tradition: an introduction
- Illustration from the Akbarnama
- The Taj Mahal
- Bichitr, Jahangir Preferring a Sufi Shaikh to Kings
- Shah 'Abbas – Ruling an empire
- Shah 'Abbas – the image of a ruler
- Coins of faith and power at the British Museum
- Two portraits, two views
- Khusraw Discovers Shirin Bathing
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Topkapı Palace tiles
Circumcision Room at the Topkapı Palace Museum (Istanbul, Turkey).
A conversation between Dr. Beth Harris and Dr. Elizabeth Macaulay. Created by Smarthistory.
A conversation between Dr. Beth Harris and Dr. Elizabeth Macaulay. Created by Smarthistory.
Video transcript
(light music) - [Beth] We're at the
Topkapi Palace in Istanbul, in front of a room built
by Suleyman The Magnificent in the 16th century. - [Elizabeth] This room here is in an isolated part of the palace. The palace was not only the
residence of the Sultan, his family, his harem, but also the administrative
center of the Ottoman empire. Its position is beautiful, but
what also makes it important for us is the fantastic
tile work that we see both on the interior and on the exterior. - [Beth] We've come to know these tiles by seeing them in mosques around Istanbul. And we know these as Iznik tileware and that name comes
from the city of Iznik, which was a center for creating tiles. - [Elizabeth] And what
we're looking at here is one of five tiles, four of which are absolutely identical. It is a large panel,
it's over a meter tall, which means it's over
about 40 inches tall. So it's big. And it's a single tile,
which is rather exceptional. - [Beth] And I see motifs that remind me of Chinese vase painting like the cloud scrolls and the spandrels. - [Elizabeth] And that's not surprising that it should take us to
China and central Asia. Scholars have called this style the international Timurid style. Timurid refers to Timor who
was the great Timurid leader. One thing that did happen under his reign was a tremendous flourishing of the arts, which we can see the
Ottomans engaging with here. - [Beth] For example, the
serrated leaf patterns that we see here that art
historians called Saz style. - [Elizabeth] It's called the Saz style or the Hatayi style,
which means from China, which really comes later
on as it's developed under the Ottomans to be a
quintessential Ottoman design that we will also see in textile design, in calligraphy and in manuscripts. - [Beth] Here, we're seeing the beginnings of a tradition that the Ottomans
are gonna make their own. - [Elizabeth] The other thing
that we see are these flowers which to me look very much like peonies. - [Beth] And we see birds here
and those look like dragons. - [Elizabeth] They do have
a dragon-like quality. They also seem to have these almost flames coming off of their heads. And again, something that
we have seen in a lot of Chinese manuscripts and Chinese art. Through the filter of central Asia, some of these motifs are moving
towards the Ottoman world. The other thing we can see here and something that we have to
note as well, is the colors. In a sense it's somewhat monochromatic in that we have whites
and we have variants of blues and turquoises,
we don't have greens yet. We're also missing red. One of the other quintessential colors. - [Beth] Inside and also
around this are tiles with many more colors that
come from a later date. So we know we're at an early moment. We can really imagine this
enormous flowering of patronage of Suleyman the Magnificent
in the mid 16th century. (light music)