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Art of the Islamic world 640 to now
Course: Art of the Islamic world 640 to now > Unit 2
Lesson 3: Later period- Arts of the Islamic world: the later period
- Introduction to the court carpets of the Ottoman, Safavid, and Mughal empires
- Muradiye Mosque
- Ottoman prayer carpet with triple-arch design
- Mimar Sinan, Şehzade Mosque
- Sinan, Süleymaniye Mosque
- Mimar Sinan, Mosque of Selim II, Edirne
- Sinan, Rüstem Pasha Mosque
- Hagia Sophia as a mosque
- The Blue Mosque (Sultan Ahmet Camii)
- Spherical Hanging Ornament (Iznik)
- Iznik ewer
- Tughra (Official Signature) of Sultan Süleiman the Magnificent from Istanbul
- Topkapı Palace tiles
- Qa'a: The Damascus room
- The Damascus Room at The Metropolitan Museum of Art
- Conserving the Damascus Room at The Metropolitan Museum of Art
- Photograph of Abdülhamid II
- Timur’s entry into Samarkand, page from the Zafarnama
- The Safavids, an introduction
- The Ardabil Carpet
- Ardabil Carpet
- The Court of Gayumars
- Paradise in miniature, The Court of Kayumars — part 1
- Paradise in miniature, The Court of Kayumars — part 2
- Wine bearers in landscape, a Safavid textile
- Riza-yi 'Abbasi, portrait of a young page reading
- Riza-yi ʿAbbasi, Seated calligrapher
- Mir Afzal of Tun, a reclining woman and her lapdog
- The Ardashirnama: a Judeo-Persian manuscript
- Divination Bowl
- The Mughal painting tradition: an introduction
- Illustration from the Akbarnama
- The Taj Mahal
- Bichitr, Jahangir Preferring a Sufi Shaikh to Kings
- Shah 'Abbas – Ruling an empire
- Shah 'Abbas – the image of a ruler
- Coins of faith and power at the British Museum
- Two portraits, two views
- Khusraw Discovers Shirin Bathing
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Mimar Sinan, Şehzade Mosque
Mimar Sinan, Şehzade Mosque, Istanbul, 1543–48, speakers: Dr. Elizabeth Macaulay and Dr. Steven Zucker. Created by Smarthistory.
Video transcript
(jazzy music) - [Steven] We're outside
of the Sehzade Mosque, the first mosque by the
architect Sinan, in Istanbul. - [Elizabeth] It's one of
his earliest commissions. He always viewed it as a
work of his apprenticeship. It was built by Sultan
Suleyman the Magnificent, or Sultan Suleyman the Law
Giver as he's known in Turkey, as a commemorative structure to his son, to his heir Mehmed who had died. - [Steven] Standing here with the sun on it, it's just gorgeous and
you can see immediately the impact of Hagia Sophia. There's this huge dome in the center and then all of these smaller
domes that surround it. - [Elizabeth] These become a signature of Ottoman mosque architecture, and just Ottoman architecture in general. But what's so remarkable
about being on the outside is we can start to see
how Sinan's worked out how to do this from the exterior. You have flying buttresses and then you have cascading domes. And what's so interesting is that you have these two piers coming up with domes. - [Steven] Those are the domes on the tall vertical cylinders. - [Elizabeth] And what's
interesting when we go inside is you'll see that those are basically standing on top of the big
piers in the interior part of the mosque that allow
the mosque to stand up. - [Steven] So that's really just a giant, solid piece of masonry. - [Elizabeth] But by putting
the dome on top of it, it looks very harmonious and you can see everything cascading down, so you don't have these massive piers like you do outside of Hagia Sophia. - [Steven] So there really
is a way of fooling the eye into creating this sense of lightness where there is solidity. - [Elizabeth] You can also
see that in the lower level closest to us, right above the portico, there are again massive solid piers, and so the weight of the
dome is being pushed off to these different piers coming down, but because you have this
interplay also of windows, this doesn't feel as massive,
as solid on the outside the way Hagia Sophia does. So on the exterior, it's
stunning and beautiful and you can also see all the windows and start to imagine
the light coming inside. - [Steven] We've just left the street and we've entered the courtyard
just in front of the mosque. - [Elizabeth] It's so much
quieter from being on the street. It's contemplative, it's
peaceful, it's calm. You can leave everything outside and that would prepare you to be focused on what you were doing
here, which was praying. - [Steven] We've just
entered into the mosque, and I think the thing
that I find most unusual about this space is just how open it is. The only interruptions within this space are these four isolated piers. Besides that, you've got this large, completely unencumbered
space, and I guess it is the magic of the dome. - [Elizabeth] An ability to take domes and put windows in them does allow you to get a lot more light in here and it makes the space even
more effective and ethereal. - [Steven] And look how
many windows there are. I mean, this is a space that is pierced in almost every wall. - [Elizabeth] While Hagia
Sophia is pierced in every wall, it has enormous buttresses that people had to put on the outside to
make sure it didn't fall over. This is very well-designed from
an architect's perspective, and that shouldn't be
surprising because Sinan, who designed it, was an
architect and an engineer. - [Steven] But there are, of course, so many references to Hagia Sophia. If you look at the necklace of windows at the base of the dome, the way in which the walls are pierced, and of course the way
that there are semi domes that help to support the primary dome. - [Elizabeth] You can
never forget Hagia Sophia when you look at a lot
of the works of Sinan and of Ottoman architects in
the 15th and 16th Century. Although of course, one difference here is that we have semi
domes on all four sides, not just on two sides, which does make the structure different from Hagia Sophia. - [Steven] This is a truly
central planned space. - [Elizabeth] It's a really good example of what Sinan would start to do and he became the chief
court architect in 1538, a position which he held until his death about 50 years later. - [Steven] So this building,
which is a masterpiece, is in his own eyes, just his beginning. - [Elizabeth] He's clearly
looking to Hagia Sophia, reinterpreting it and
arguably surpassing it. (jazzy music)