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Art of the Islamic world 640 to now
Course: Art of the Islamic world 640 to now > Unit 2
Lesson 3: Later period- Arts of the Islamic world: the later period
- Introduction to the court carpets of the Ottoman, Safavid, and Mughal empires
- Muradiye Mosque
- Ottoman prayer carpet with triple-arch design
- Mimar Sinan, Şehzade Mosque
- Sinan, Süleymaniye Mosque
- Mimar Sinan, Mosque of Selim II, Edirne
- Sinan, Rüstem Pasha Mosque
- Hagia Sophia as a mosque
- The Blue Mosque (Sultan Ahmet Camii)
- Spherical Hanging Ornament (Iznik)
- Iznik ewer
- Tughra (Official Signature) of Sultan Süleiman the Magnificent from Istanbul
- Topkapı Palace tiles
- Qa'a: The Damascus room
- The Damascus Room at The Metropolitan Museum of Art
- Conserving the Damascus Room at The Metropolitan Museum of Art
- Photograph of Abdülhamid II
- Timur’s entry into Samarkand, page from the Zafarnama
- The Safavids, an introduction
- The Ardabil Carpet
- Ardabil Carpet
- The Court of Gayumars
- Paradise in miniature, The Court of Kayumars — part 1
- Paradise in miniature, The Court of Kayumars — part 2
- Wine bearers in landscape, a Safavid textile
- Riza-yi 'Abbasi, portrait of a young page reading
- Riza-yi ʿAbbasi, Seated calligrapher
- Mir Afzal of Tun, a reclining woman and her lapdog
- The Ardashirnama: a Judeo-Persian manuscript
- Divination Bowl
- Illustration from the Akbarnama
- The Taj Mahal
- Bichitr, Jahangir Preferring a Sufi Shaikh to Kings
- Shah 'Abbas – Ruling an empire
- Shah 'Abbas – the image of a ruler
- Coins of faith and power at the British Museum
- Two portraits, two views
- Khusraw Discovers Shirin Bathing
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Coins of faith and power at the British Museum
Vesta Sarkhosh Curtis, British Museum curator of Islamic and Iranian coins, talks through the messaging on some Persian coins. © Trustees of the British Museum. Created by British Museum.
Want to join the conversation?
- Was this big coin carved by hand or cast? And why so big?(2 votes)
- I would also assume they are cast because carving that many coins by hand would be such an undertaking it would make the coins themselves not worth the value of the labor used to produce them.(1 vote)
- Is it usual, in Islamic coinage, for the ruler to be so modest in having his name on the back, rather than on the front?(1 vote)
- Here's an article about the history of Islamic coinage which may answer your question, and may even be of interest. https://www.thenational.ae/arts-culture/the-significance-of-islamic-coinage-1.265771(1 vote)
Video transcript
Sappho bitcoins in a way continue a tradition that has been there for centuries they are important both from an economic point of view from a monetary point of view they were used for trading and of course their inscriptions give messages to those who handle them to the public and the rulers use the inscriptions to talk about their religious affiliations then gradually the language changes from arabic to persian and all this information comes through on these tiny little pieces that may look very boring actually to the ordinary person this is a gold coin of shah abbas it's very small as you see but it hides an awful lot of information on both sides now normally in Islamic coins you have in the center la ilaha illallah muhammad rasool allah there is no god but allah and muhammad is his messenger his prophet but here the bit about the Prophet is actually around the center it says la ilaha illallah around the central part but bang in the middle in the center it has the name of Imam Ali the son-in-law of the Prophet and the successor to the Prophet seen by the Shiite Muslims so it's quite a message quite an important message that is given here back of the coin you have information about the ruler whose minted the coin and it says in Persian Shah havilah yet the ruler of the kingdom of Ali Imam Ali and here again Shah boss is actually emphasized his allegiance to Imam Ali the first Shiite Imam the son-in-law of the Prophet now this is an example of the most exquisite Persian osterlich calligraphy on a coin the date is 11:21 hydro which corresponds to 1709 and the front always shows the proclamation of faith so that's how you know what which is the front which is the back and again beautiful Persian nastily la ilaha illallah muhammad rasoolullah I'd leave Ali hola so there is no god but Allah Muhammad is His Messenger and Ali is his friend so beautifully decorated also with flowers and dots the back gives the name of the ruler the Safavid ruler hussein and here like all this half of it titles that the Kings use the ruler calls himself bandy ashore hvala yet the servant or the slave of the kingdom of ali and right at the end at the bottom of the coin written beautifully zarbor Isfahan minted at Isfahan in 11:21 Hedra which corresponds to 1709 there's a clear message that sort of the the persian aspect the iranian aspect of the Safavid dynasty and the staff of it house plays an important role and persian is a very important part of the national identity of the servants