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Art of the Islamic world 640 to now
Course: Art of the Islamic world 640 to now > Unit 2
Lesson 3: Later period- Arts of the Islamic world: the later period
- Introduction to the court carpets of the Ottoman, Safavid, and Mughal empires
- Muradiye Mosque
- Ottoman prayer carpet with triple-arch design
- Mimar Sinan, Şehzade Mosque
- Sinan, Süleymaniye Mosque
- Mimar Sinan, Mosque of Selim II, Edirne
- Sinan, Rüstem Pasha Mosque
- Hagia Sophia as a mosque
- The Blue Mosque (Sultan Ahmet Camii)
- Spherical Hanging Ornament (Iznik)
- Iznik ewer
- Tughra (Official Signature) of Sultan Süleiman the Magnificent from Istanbul
- Topkapı Palace tiles
- Qa'a: The Damascus room
- The Damascus Room at The Metropolitan Museum of Art
- Conserving the Damascus Room at The Metropolitan Museum of Art
- Photograph of Abdülhamid II
- Timur’s entry into Samarkand, page from the Zafarnama
- The Safavids, an introduction
- The Ardabil Carpet
- Ardabil Carpet
- The Court of Gayumars
- Paradise in miniature, The Court of Kayumars — part 1
- Paradise in miniature, The Court of Kayumars — part 2
- Wine bearers in landscape, a Safavid textile
- Riza-yi 'Abbasi, portrait of a young page reading
- Riza-yi ʿAbbasi, Seated calligrapher
- Mir Afzal of Tun, a reclining woman and her lapdog
- The Ardashirnama: a Judeo-Persian manuscript
- Divination Bowl
- The Mughal painting tradition: an introduction
- Illustration from the Akbarnama
- The Taj Mahal
- Bichitr, Jahangir Preferring a Sufi Shaikh to Kings
- Shah 'Abbas – Ruling an empire
- Shah 'Abbas – the image of a ruler
- Coins of faith and power at the British Museum
- Two portraits, two views
- Khusraw Discovers Shirin Bathing
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Mir Afzal of Tun, a reclining woman and her lapdog
by The British Museum
A woman lies back against cushions, lazily watching her dog drink from her wine-bowl. Her relaxed pose and the loosened state of her clothes and hair imply permissiveness, as does the freedom allowed to the lapdog. She is almost certainly a prostitute, and the lavish ceramics, cushions and clothing suggest that she is an expensive one. Many European travelers to Iran in the seventeenth century remarked on the high-class courtesans of Isfahan, and their luxurious lifestyles.
The style of this painting owes much to the artist Riza-yi 'Abbasi (died 1635). Many later artists copied his format of one or two isolated figures upon a single page (as opposed to a narrative painting incorporated into an illustrated manuscript). Throughout his career Riza-yi 'Abbasi included in his repertoire louche young men and women of the court, drinking alone or in couples, or dreamily writing letters. This painting derives from this type and also from a painting by Riza -yi 'Abbasi of 1634, depicting a lounging European nobleman feeding wine to his dog.
The single page format of this painting shows the trend among seventeenth-century art patrons to collect particularly fine examples of drawing, painting or calligraphy on single pages, which could then be assembled in an album or muraqqa.
Additional Resources:
S. Canby, The rebellious reformer: the drawings and paintings of Riza-yi 'Abbasi of Isfahan (London, 1997)
A. Soudavar, Art of the Persian courts (New York, Rizzoli, 1992)
S. Canby, The golden age of Persian art (London, The British Museum Press, 1999)
© The Trustees of the British Museum