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Course: For teachers > Unit 2
Lesson 10: Go deeper: the pluralism of American identities- Jamie Wyeth, Kalounna in Frogtown
- A Jewish family in early New York
- Becoming a city: daily life in 1820, Brooklyn
- Superman, World War II, and Japanese-American experience (Roger Shimomura, Diary: December 12, 1941)
- What's in a map? Jaune Quick-To-See Smith's "State Names"
- An African muslim among the founding fathers, Charles Willson Peale’s Yarrow Mamout
- Reflecting on "We the People"
- Seneca Village: the lost history of African Americans in New York
- Alfredo Jaar, A Logo for America
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Seneca Village: the lost history of African Americans in New York
Seneca Village: a thriving community of African Americans and immigrants. See learning resources here.
A conversation between Dr. Diana Wall and Dr. Steven Zucker in Central Park about Seneca Village. If you are a descendant of a Seneca Village resident, or know someone who is, please contact the Seneca Village Project at: diana.diz.wall[at]gmail.com.A Smarthistory ARCHES video. Created by Beth Harris and Steven Zucker.
A conversation between Dr. Diana Wall and Dr. Steven Zucker in Central Park about Seneca Village. If you are a descendant of a Seneca Village resident, or know someone who is, please contact the Seneca Village Project at: diana.diz.wall[at]gmail.com.A Smarthistory ARCHES video. Created by Beth Harris and Steven Zucker.
Want to join the conversation?
- First off, thank you for informing me of something I've never even heard of. This is a depressing and lost piece of american history that more people should know about.
Did the evicted people get any compensation from the government that evicted them? And was there any push back from the people living there? Or the people of the city? I can't imagine pushing at least 250 people into poverty went over well with everybody.(4 votes)- Money was paid to landowners though it should be noted that there were complaints that the payments were below actual value - the market may have been artificially low due to a banking crisis. If I remember correctly there were newspaper accounts that force was used to evict those residents who refused to leave.(7 votes)
- How come you never see the people who are taking on here .🤔🤔🤔(3 votes)
- They are humble people, believing that the things they are sharing with us are more important than what they look like when they are sharing them. If you would like to see them, you can google them up by name. There's a wonderful video of Beth Harris and Stephen Zucker talking about starting Smarthistory. I recommend it highly. You'll see them as they are.(5 votes)
- Slavery is still happening today all of the time. It's just hushed up.(3 votes)
- I can assure you that, at least in the US, slavery is permanently outlawed.(1 vote)
- The narrator says that the New Yorkers were thinking of a ‘greater good’ when the wanted to build their park and did so by putting thousands out on the street. I cannot see how they were thinking of any greater good, they wanted their city too look nice, the decided on a park, then they decided to get rid of a problem that had been troubling them for years (the Seneca Village). Kill two birds with one stone, build a park and get rid of the slaves who really shouldn’t have houses anyways. I don’t think that they were thinking of any good cause(3 votes)
- what exactly is the definition of seneca? where does the word originate from?(1 vote)
- Seneca was a Roman Philosopher. This name was imposed on the area and people of Western New York by European Invaders. It was not the name chosen by the indigenous peoples themselves.(1 vote)
Video transcript
(happy jazz music) - [Dr.Zucker] We're in
Central Park surrounded by beautiful old trees, by
lawns, playgrounds, rock outcroppings of Manhattan's schist. A reminder of the glacier that
once towered over this area. All landmarks that New Yorkers know well. What is less known is
that just below our feet are the traces of Seneca Village. - [Dr.Wall] Seneca village
was an African American and Irish community, that
was founded in the mid 1820's and it continued to exist
until the park was created in the 1850's everybody was evicted from their homes in Seneca Village in 1857. - [Dr.Zucker] Which is
why very few people know about it's existence
now in the 21st century. - [Dr.Wall] We've been working
on a project to discover the history of Seneca Village
and to give Seneca Village it's place in history, which
has been almost forgotten. - [Dr.Zucker] Seneca Village
is especially important when you consider the
place of African Americans in New York's early history,
going all the way back to the Dutch Settlement but
also as the English took over and in the post Revolutionary era. - [Dr.Wall] I think a lot of
us assume that the African American presence began
with the great migration in the early 20th
century, however the first African Americans arrived
here in the mid 1620's with the Dutch colonists
and African Americans have had a strong presence ever since. - [Dr.Zucker] Many people
forget that there was slavery here, that much of New York
was built with enslaved labor. - [Dr.Wall] We had slavery
here in New York until 1827 when emancipation finally was completed. - [Dr.Zucker] In fact sadly slavery continued in New York until 1841. - [Dr.Wall] After 1827 when
emancipation was completed for New Yorkers, it was
still possible if you were a slave owner from out of
state to bring your slaves as property into the state until 1841. - [Dr.Zucker] New York because
it became the financial center of the United States,
had important financial ties to the South and to slavery,
so much of the wealth that came into New York was
derived from slave labor. - [Dr.Wall] So many of the
merchants in New York city depended on crops that
were grown in the South, cotton in other words, to
export to England for the mills. - [Dr.Zucker] Which makes
it all the more important to retrieve the history
of African Americans in New York City. - [Dr.Wall] To realize that it's something that is deeply embedded
in the city's history. - [Dr.Zucker] But not that
deeply embedded below our feet, the traces of Seneca Village,
the traces of this African American settlement in
what was then a rural area north of New York City,
what is now Central Park, is just a few feet below the soil. This had been a farm that
was parceled out soon after the Commissioners' plan, what is known as the Grid Plan of New York was laid out. Individual parcels for individual houses were set out for sale. - [Dr.Wall] Those parcels
were sold in some cases to African Americans, there
were a lot of land owners in the city who would not
sell land to African Americans so this provided an enormous opportunity. - [Dr.Zucker] The purchase
of land not only bought you a piece of property, one also was purchasing the right to vote. - [Dr.Wall] There was an
amendment to the New York State Constitution, that
said that if you were an African American male
you would be able to vote if you owned $250 or
more property and if you had resided in New York
for more than three years. - [Dr.Zucker] And of
course you had to be male. - [Dr.Wall] And we also
think that it was a black middle class community. - [Dr.Zucker] We know for
example that skilled tradesmen worked here, we've identified
one of the inhabitants as a cooper, that is as
a man who made barrels. - [Dr.Wall] To be a member
of the American middle class one had to have a job which
did not involve manual labor. That was not true for African
Americans because African Americans were discriminated
against to such an extent that they didn't have that possibility. - [Dr.Zucker] And so
perhaps it was another value in having a village that
was at some distance from the settled area
lower on Manhattan Island. - [Dr.Wall] The village
allowed the Seneca villagers to have a controlled peaceful community of their own away from that harassment. - [Dr.Zucker] And it wasn't
just homes, there were numerous churches, there
was at least one school and several graveyards,
this was a true community. By the mid century, the increasing density of the urban population
in lower Manhattan, had propelled this idea that
New York in order to become one of the great cities of the world should have a public park. The problem was, there were
people living in the area where the park was to be built,
including Seneca Village, and so the state of New
York used it's legal power. It's powers of eminent domain,
to condemn the properties within the boundaries of the park and to evict the residents. - [Dr.Wall] And they did that
with the idea of creating something for the greater
good, but of course for the people who were evicted
it was completely tragic and coincidentally at the
time was a moment when there was a horrible economic
depression in New York. It was a very hard time to lose your home and to have to start over again. - [Dr.Zucker] We know from
census records that there were more than 250 people
that lived in Seneca Village at it's height and this included not only African Americans but
also European immigrants. - [Dr.wall] At the time
that everybody had to move two thirds of the population
was African American but one third of it was of
European descent, mostly Irish. - [Dr.Zucker] And this
makes sense because this is in the years immediately
after the Potato Famine and the great wave of immigrants
that left Ireland for the US. What I find most troubling
is that the very memory of the village was virtually lost. - [Dr.Wall] Until the very
late 1980's and early 1990's Seneca Village was gone
from popular memory. - [Dr.Zucker] So it's only
towards the end of the 20th century that the
memory of Seneca Village is resurrected and thanks
to the field work that you and your team undertook,
we can much more accurately locate that history in
place and with artifacts. - [Dr.Wall] The artifacts
that we found are really important because we
can imagine the people of Seneca Village having their meals, we can look at their dishes
and see that they were similar in terms of their patterns
to people of European descent and how they were different. - [Dr.Zucker] So by locating
the foundations of the homes, of the churches, of
the remains of the graveyards by locating some of the
artifacts, these allow us to reinsert this important
chapter of American history back into our cultural consciousness. - [Dr.Wall] To make
African Americans part of the larger narrative of American history. (happy jazz music)