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Lesson 10: Go deeper: the pluralism of American identities- Jamie Wyeth, Kalounna in Frogtown
- A Jewish family in early New York
- Becoming a city: daily life in 1820, Brooklyn
- Superman, World War II, and Japanese-American experience (Roger Shimomura, Diary: December 12, 1941)
- What's in a map? Jaune Quick-To-See Smith's "State Names"
- An African muslim among the founding fathers, Charles Willson Peale’s Yarrow Mamout
- Reflecting on "We the People"
- Seneca Village: the lost history of African Americans in New York
- Alfredo Jaar, A Logo for America
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An African muslim among the founding fathers, Charles Willson Peale’s Yarrow Mamout
How a portrait of an African muslim came to hang side-by-side with the founding fathers in one of America's earliest museums. See learning resources here.
Charles Willson Peale, Portrait of Yarrow Mamout (Muhammad Yaro), 1819, oil on canvas, 61 x 50.8 cm (Philadelphia Museum of Art) Speakers: Dr. Carol Eaton Soltis, Project Associate Curator, Philadelphia Museum of Art and Dr. Steven Zucker. Created by Beth Harris and Steven Zucker.
Charles Willson Peale, Portrait of Yarrow Mamout (Muhammad Yaro), 1819, oil on canvas, 61 x 50.8 cm (Philadelphia Museum of Art) Speakers: Dr. Carol Eaton Soltis, Project Associate Curator, Philadelphia Museum of Art and Dr. Steven Zucker. Created by Beth Harris and Steven Zucker.
Video transcript
(light jazzy piano music) - [Steven] We're in the
Philadelphia Museum of Art looking at a portrait
of Charles Wilson Peale of Yarrow Mamout, an African Muslum, a man who had been forcibly
brought to the United States and spent a very long life
here and he paints him with the same regard that
he painted American heroes. - [Carol] It's interesting
because he began the portrait because he wanted to document his age which was supposedly 134 years old. The idea of an African
American Muslim is interesting because they're may have
been 10% of the total slave population that
came into this country up until the first quarter
in mid-19th Century. - [Steven] It's extraordinary
that we're looking at a painting from 1819 and yet this man feels alive in front of me. - [Carol] Peale was in his
late 70s when he painted this so you have this dialogue
between these two older men looking at each other
across their lifetimes. - [Steven] And these men
had just recently met and despite that, the
portrait seems to convey a deep understanding of who this man was. You get a sense that Peale
wanted to know this man, wanted to understand him. - [Carol] Yarrow owned
property, he owned his own home. He owned bank stocks, he had enough money to offer loans to people. When you look in his
eyes, you see the wisdom, you see the intellect. - [Steven] The figure is framed by paint that is less defined. The gray coat that he
wears over his shoulders is more loosely painted. It seems to me that
there's an increasing focus as we move towards the
face which comes into its most precise definition
right around the eyes. - [Carol] Yes there's a connectivity and you don't see this
in so many portraits and some of this has to do
with age, with experience. With Peale's appreciation
of what it took Yarrow to survive, to persevere. - [Steven] And he had every
reason to be embittered. He had lost money that
he had given to others. He had been, of course, himself, enslaved. There was every reason
for this man to be bitter and yet Peale found a man who he described as having a positive attitude in life despite his life experiences. - [Carol] And this was something that really connected with Charles Wilson Peale because his motto was perseverance. In fact, he named his farm in Germantown initially Persevere. - [Steven] Peale had founded
what was really the first successful public museum
in the United States. - [Carol] It began as a
portrait gallery in 1784 where he had portraits
of revolutionary heroes. It grew as he added
natural science specimens to the museum and then the
portrait gallery grew also to include not just revolutionary
heroes or military men, but also scientists who
were dedicated to the study of natural science,
writers, artists and he had paintings of people of
age and here is Yarrow. Yarrow seems an anomaly in this gallery. What is he doing next to
the portrait of presidents? What is he doing next to Thomas
Say, the great naturalist and the fact that he
was painted when Peale took a painting trip to
Washington to raise federal funds for his museum and he
painted the President. So he's painting the President and Yarrow Mamout basically
within the same week. Also the format of the
picture is the classic 25 by 30 inch portrait
that you saw all of them. So everybody is put on the
same level in this gallery and that nobody's bitter and nobody is shown in a different way. Your head is there, your
shoulders are there and that's it. - [Steven] Yarrow was openly Muslim. He would praise god in
the streets of Georgetown. He would pray in his
garden in back of his house and Peale was not shying
away from that here. - [Carol] And I think this is a portrait that reaches back to you. You can see that the
artist looked at Yarrow and in fact, the great
punchline that Peale records in his diary is about how he
showed the portrait to Yarrow when it was finally finished
and Yarrow looked at it and says it's Yarrow himself. - [Steven] And the artist
was a real American hero. He had been at Valley
Forge with Washington. He had crossed the
Delaware with Washington. - [Carol] Then of course
Charles Willson Peale has seen all the different
manifestations of slavery at the worst, but also
he was seeing before this and kind of contemporaneously with this, the rise of the free black
population in Philadelphia which was a unique
phenomenon in the country where people were becoming
literate and becoming competitive in the marketplace. When the Peale gallery came
apart and was finally sold in 1854 long after Peale's
death, nobody knew who this was and so they figured it could only be one person, Washington's servant. So they put Washington's
servant in the auction catalog. That shows how invisible
he had become and I think one of the great things about this portrait is its visibility. This is not a black man disappeared. This is not an African Muslim disappeared. This is a person that the
artist has seen and testified to with his own skill and his own eyes. (light jazzy piano music)