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Art of Asia
Course: Art of Asia > Unit 3
Lesson 7: Joseon dynasty (1392–1897)- The Joseon dynasty (1392–1910)
- Inheritance Document of Yi Seonggye, founder of the Joseon Dynasty
- Album of Poems on “Eight Views of the Xiao and Xiang Rivers”
- Bongsa Joseon Changhwa Sigwon: Poems Exchanged by Joseon Officials and Ming Envoys
- Portrait of Sin Sukju
- Four Preaching Buddhas
- Sajeongjeon Edition of The Annotated Zizhi Tongjian
- White porcelain moon jars
- Moon jar
- Buncheong Jar with cloud and dragon design
- Blue-and-white Porcelain Jar with Plum, Bamboo, and Bird Design
- Yun Baek-ha, a calligraphic handscroll
- Kim Hongdo, album of genre paintings
- Yi Che-gwan, Portrait of a Confucian scholar
- Yun Du-seo, Portrait of Sim Deukgyeong
- Portrait of Kang Sehwang
- Yi Myeonggi and Kim Hongdo, Portrait of Seo Jiksu
- Portrait of Yi Chae
- Kim Jeonghui’s calligraphy of Kim Yugeun’s Autobiography of Mukso
- Chaekgeori-type screen
- Portrait of Yi Haeung, Regent Heungseon Daewongun
- Jar with tiger and magpie
- Gujangbok, a ceremonial robe symbolizing the king’s prestige
- Jeogui: the most formal ceremonial robe of the Joseon queens
- Jeong Sanggi, Dongguk Daejido (“Complete Map of the Eastern Country”)
- Cheonggu Gwanhaebang Chongdo, or “Map for the National Defense of Korea”
- Kim Jeongho, woodblocks of Daedongnyeojido (“Territorial Map of the Great East”)
- Royal palaces of Seoul
- Confucian scholar's house
- Nine Cloud Dream
- Conservation: Korean lacquer
- Dhratarastra, Guardian King of the East
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Dhratarastra, Guardian King of the East
by The British Museum
After the fall of the Koryo/Goryeo dynasty in 1392, the new Choson/Joseon dynasty became a strict Confucian state that oppressed Buddhism. Buddhism was blamed for corruption at the royal court and in the monasteries. Buddhist monks no longer held the highly esteemed position and it increasingly became the religion observed by women. However, the Buddhist monks gained more respect after the Japanese invasion of 1592, when they successfully organized armies and fought against the invaders.
This painting is from late in the Choson period, when Buddhism became more active and less oppressed.
The four guardians of the cardinal points (north, east, south and west) acted as the defenders of Buddhism and are found in paintings and sculpture at the entrance to temples. Although the inscription at top right indicates that the figure is the Guardian King of the North, the lute that he carries is in fact the attribute of Dhratarastra, Guardian King of the East. The huge size of the canvas, the dynamic and decorative lines, and the combination of mineral colors are typical of Buddhist paintings from Korea. The malachite green is characteristic of eighteenth-century Korean Buddhist paintings.
Additional resources:
J. Portal, Korea - art and archaeology (London, The British Museum Press, 2000)
W. Zwalf (ed.), Buddhism: art and faith (London, The British Museum Press, 1985)
© The Trustees of the British Museum