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Art of Asia
Course: Art of Asia > Unit 2
Lesson 14: Yuan dynasty (1271–1368)- Yuan dynasty, an introduction
- Zheng Sixiao, Ink Orchid
- Buddha of Medicine Bhaishajyaguru (Yaoshi fo)
- The David Vases (Chinese porcelain)
- The David Vases
- Zhao Mengfu, Autumn Colors on the Que and Hua Mountains, 1295
- Ni Zan, A branch of bamboo
- Chinese porcelain: production and export
- Chinese porcelain: decoration
- Xie Chufang, Fascination of Nature, handscroll
- Wu Zhen, Fishermen, after Jing Hao
- Attributed to Cheng Qi, Tilling Rice, after Lou Shou
- Portrait of Chabi
- Huang Gongwang, Dwelling in the Fuchun Mountains
- Qian Xuan, Young nobleman on horseback, handscroll
- Caterina Vilioni’s tomb in Yangzhou
- Wang Mian, Plum Blossoms in Ink
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Wang Mian, Plum Blossoms in Ink
Wang Mian, Plum Blossoms in Ink, 1335 (Yuan dynasty, Zhuji, China), ink wash on paper, 67.7 x 25.9 cm (Shanghai Museum, China) speakers: Dr. Kristen Loring Brennan and Dr. Steven Zucker. Created by Smarthistory.
Video transcript
(jazzy piano music) - [Steven] We're in the Shanghai Museum, looking at a hanging scroll
and at the center of the scroll is the original work of
art by an artist whose name is Wang Mian, a Yuan Dynasty artist. This is on paper and it's ink that's been applied with a brush. - [Kristen] The painting
itself is quite small compared to the entire hanging scroll. Lots of other things
have been added to it, but at the center of the scroll, you've got starting in the upper right, this branch of big round
petals of flowering plums. - [Steven] Plum blossoms are among the first flowers of spring. And they are harbingers, they really speak to a period
coming out of the cold winter. Flowering plums is an
ancient painting tradition. Long before this period. - [Kristen] It became
very popular with literati or these highly educated
literate men who were painting for the sake of their own self cultivation and for one another. - [Steven] The idea of self cultivation is a really important
part of Chinese culture. It is central to the ideas of Confucius, to the ideas of Daoism and
it's central even to Buddhism. The idea that we have a responsibility for our own perfection. - [Kristen] Painting,
poetry and calligraphy, these three perfections, all
really serve that same purpose. This is, as a subject
for painting something that allows for these artists
to practice that brush work, to focus on the relationship to poetry, to look at the art of the line that is so central to Chinese painting. - [Steven] And in fact,
the artist has created not only a visual
rendering of plum blossoms, but he's added his own
poetry directly below. - [Kristen] He's added six quatrains. You can see his signature
on them, Wong Yuanzhang, which is one of his designated
names and his seals as well. He's responding to the
subject of plum blossoms. - [Steven] And look at
the abundance of blossoms on those branches. The branches themselves are
these sweeping serpentine lines that run down and show
his extraordinary control. - [Kristen] This really is calligraphy and you can see, of course, there's rich stalks of the
branches of the plum blossom then in contrast with the bulbous petals, these single quick movements, and then the little dots that
are the stamen of the flower just bursting from the branches, ready to fall to the ground. These quick circular shapes that pick up the richness of the ink that's also in the quatrains of the poem. The poem actually speaking directly to the lines of the blossoms. - [Steven] I love the way in which the blossoms look so full, but when we actually
look at them carefully, we realize that they're
only negative space. There is nothing there
except for their contours. There is no background. There is no sky. This is so spare and so controlled and yet, so evocative of a branch of which we're seeing only a fragment. I think it's valuable to spend
just a moment thinking about this historical time. - [Kristen] This was the
time when the Mongols had swept in and set
up court in the north. And many of these scholars
went into early retirement. - [Steven] It must have been so disruptive after thousands of years
of central Chinese control. Now China was controlled
by Mongols from the north. And so we have the beginning
of these cultivated men who speak, not so much to the
emperor, not to the court, but to themselves. - [Kristen] To themselves
and to each other. And in fact, actually you
can see their responses to the same work that suggests
that perhaps he shared this with others. - [Steven] So this was a
deeply social kind of art. As we look around, we see that
original rectangle of paper. It has been framed by all these additions. - [Kristen] There are
four more entries on here by his contemporaries. So we know that this showed a
deepening of his social ties in the present, but then of course the lineage,
as it evolves over time, this idea of other artists and
other scholars looking back at this and using this to
connect with their own history. - [Steven] It's interesting,
because in the west, we think of adding
something to a work of art as a kind of vandalism, but here there is an adding of value. - [Kristen] It's a
deepening of social ties. It's a deepening of
connection to the past, a deepening of one's relationship to this whole tradition of
painting poetry and calligraphy. (jazzy piano music)