Main content
Art of Asia
Course: Art of Asia > Unit 1
Lesson 2: Buddhist art and culture, an introduction- Introduction to Buddhism
- How to recognize the Buddha
- How to recognize a bodhisattva
- The main branches of Buddhism
- Zen Buddhism
- The stupa
- The stupa
- Buddhist Monasteries
- Bodhisattvas, an introduction
- The Historical Buddha
- The Buddha Shakyamuni
- Images of Enlightenment: Aniconic vs. Iconic Depictions of the Buddha in India
- Jatakas: the many lives of Buddha as Bodhisattva
- Conception of the Buddha-to-be in Queen Maya’s dream
- Bodh Gaya: center of the Buddhist world
- Varanasi: sacred city
- How to identify a Buddha
- Development of the Buddha image
- Four Buddhas at the American Museum of Natural History
- The Buddha triumphing over Mara
- The Buddha triumphing over Mara
- Maitreya
- Bodhisattva Maitreya
- Bodhisattva Avalokitesvara: Guanyin
- Bodhisattva Avalokiteshvara
© 2023 Khan AcademyTerms of usePrivacy PolicyCookie Notice
How to recognize the Buddha
Buddha sculptures are recognized by key features like monk's robes, hand positions or mudras, and a serene face. Unique attributes include elongated earlobes, a head bump called ushnisha symbolizing expanded knowledge, and a possible dot between eyebrows called urna. These elements help identify Buddha across different postures and moments. Created by Smarthistory.
Video transcript
(upbeat music) - [Steve] What is a Buddha? And when you walk into a museum, how can you recognize sculptures
that represent Buddha? - [Lauren] We thought we would identify some key iconographic
attributes that help us to identify the Buddha quickly. - [Steve] A Buddha is a
being who has perfect control over their body and over their mind and who was able to achieve enlightenment, and ultimately Nirvana. We're talking here about
the historical Buddha known by several names. This is the Buddha that is
most commonly represented and most commonly thought of
when we say the word Buddha, but it's important to know that
there are countless numbers of Buddhas in different traditions. - [Lauren] We're looking at a
standing Buddha from Thailand in the 15th century, and this sculpture includes many of the main
features that we find on other sculptures of the Buddha. The Buddha is standing here
and is wearing monk's robes which was a sign of his
renunciation of worldly goods. But the artist or artists have given us the faintest indication of this robe. It's framing his body and
tapering outwards like a cap. - [Steve] And the artist has
been careful to delineate three separate pieces of cloth which is a tradition in the
representation of Buddha. - [Lauren] We can see one
cinched about the waist that then hangs down vertically. - [Steve] There's the over
garment or outdoor mantle. And then if you look carefully, you can see a third layer of cloth that's delineated at the ankles. - [Lauren] These monk's
robes are a key feature of the Buddha. Let's talk about his hands. The Buddha is often
shown holding his hands in different positions,
what are called mudras. And we're seeing a particular one here. - [Steve] The right hand is held up. - [Laura] It's a sign of
protection and blessing. And the other hand is held downwards. We notice that the hands have
the sinuous feel to them. And there's a reason for that. - [Steve] The joints have vanished. They are expressions of imperfection and this is a perfect being. - [Laura] And we get an even better sense of this perfect being
by looking at the head. - [Steve] One of the most
characteristic features of the representation of
the Buddha can be found in the ears where we see
earlobes that hang down which have come to be
associated with wisdom and with the Buddha, some
traditions reference this as a reminder that Buddha
had been born a prince but had given up his worldly possessions. When he was a prince
he wore heavy earrings that pulled down his ears. - [Laura] And I love how the
artist here has given them this graceful curve that seems to parallel other parts of the body. - [Steve] The face here and
in so many representations of the Buddha, expresses this
wonderful sense of serenity and focus and concentration. The eyes are slightly downcast,
the mouth curls in a smile, and there's a perfect sense of stillness. - [Laura] In what looks like
a bun on the top of his head is ushnisha. It is to communicate that the Buddha has gained so much knowledge that his mind needed room to expand. We also see a flame on
top of the protuberance. That is yet another indication that he's achieved enlightenment. - [Steve] And there's a
reference to an earlier point in his life when he cut his
hair short as an aesthetic that is when he was giving
up his worldly possessions. And we can see that represented in those little bumps
that cover his cranium. - [Laura] This statue would've
at one point been gilded and that would have further suggested the divine nature of the Buddha. - [Steve] There is one
important symbol that is missing in this particular representation, but it may not have
originally been missing. - [Laura] And that is
what's called an urna. It's what looks like a dot that is often in between the eyebrows and it's actually a whirl of hair. It's a sign of auspiciousness, a sign of the Buddha's
wisdom and teaching. - [Steve] And it's entirely
possible that this sculpture once had one that had been painted. - [Laura] And if we
look at another Buddha, we see many of these same features, the ushnisha, the protrusion on the head, the short curly hair,
the elongated ear lobes, the attention to the body. But in this particular sculpture,
we see the Buddha's seated in a different position with
different hand gestures. - [Steve] The position of
the body seated in something is often referred to as the lotus posture is a reference to the
yoga control of the body that Buddha had attained. Here the Buddha is shown
with a different mudra, his hand reaching down just
about to touch the earth. That simple gesture is a
symbol that would encompass for a Buddhist, a longer
and more complex story of the Buddha achieving enlightenment. By reaching his finger down, he's calling earth to
witness his enlightenment. And it is at that moment that he's able to fully renounce his
attachment to the world and to come to know the way that he can express this
knowledge to other humans. Buddhists believe that life is suffering and that people are
reborn over and over again which is known as samsara, but
upon reaching enlightenment, Buddha was able to break this cycle. - [Laura] And so with these two sculptures that we're seeing, despite
the Buddha being shown at different moments in his life, shown in different postures, the different hand gestures, we have enough of the same
iconographic attributes that still allow us to identify
this figure as the Buddha. (upbeat music)