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Art of the Americas to World War I
Course: Art of the Americas to World War I > Unit 4
Lesson 3: Viceroyalty of Peru- Introduction to the Viceroyalty of Peru
- Introduction to religious art and architecture in early colonial Peru
- Early Viceregal Architecture and Art in Colombia
- Textiles in the Colonial Andes
- Guaman Poma and The First New Chronicle and Good Government
- “Bad Confession” in Guaman Poma’s The First New Chronicle and Good Government
- San Pedro Apóstol de Andahuaylillas
- Luis de Riaño and indigenous collaborators, The Paths to Heaven and Hell, Church of San Pedro de Andahuaylillas
- Bernardo Bitti, Coronation of the Virgin
- Alonso de Ovalle, Tabula geographica regni Chile
- Diego Quispe Tito, Last Judgment, 1675
- Our Lady of Cocharcas and the Cuzco School of Painting
- The Coronation of the Virgin by the Holy Trinity
- The Child Mary Spinning
- Cusco School Artist, Saint Joseph and the Christ Child
- Conserving Cuzco School Paintings
- Parish of San Sebastián, Procession of Corpus Christi
- Master of Calamarca, Angel with Arquebus
- Melchor Pérez de Holguín, Entry of the Viceroy Archbishop Morcillo into Potosí
- Portrait Painting in the Viceroyalty of Peru
- Fourteen portraits of the Inka Kings
- Official Portrait of Bishop Luis Francisco Romero
- Portraits of Francisca Ramírez de Laredo and Antonio de Ulloa
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The Coronation of the Virgin by the Holy Trinity
A conversation between Dr. Kathryn Santner and Dr. Lauren Kilroy-Ewbank in front of The Coronation of the Virgin by the Holy Trinity, 18th century, oil and gold on canvas, Cusco, Peru 78.105 x 59.055 cm (Collection of the Carl & Marilynn Thoma Foundation)
Additional resources:
Learn more about the Thoma Foundation's Art of the Spanish Americas collection
Learn more about the Cusco School of Painting
Learn more about engraved sources for paintings in colonial Andean art on Project on the Engraved Sources of Spanish Colonial Art
Carol Damian, “Artist and Patron in Colonial Cuzco: Workshops, Contracts, and a Petition for Independence,” Colonial Latin American Historical Review 4, no. 1 (1995): pp. 25–53
María del Consuelo Maquivar, De lo permitido a lo prohibido: Iconografía de la Santísima Trinidad en la Nueva España (Mexico City: Miguel Ángel Porrúa/ INAH, 2006). Created by Smarthistory.
Additional resources:
Learn more about the Thoma Foundation's Art of the Spanish Americas collection
Learn more about the Cusco School of Painting
Learn more about engraved sources for paintings in colonial Andean art on Project on the Engraved Sources of Spanish Colonial Art
Carol Damian, “Artist and Patron in Colonial Cuzco: Workshops, Contracts, and a Petition for Independence,” Colonial Latin American Historical Review 4, no. 1 (1995): pp. 25–53
María del Consuelo Maquivar, De lo permitido a lo prohibido: Iconografía de la Santísima Trinidad en la Nueva España (Mexico City: Miguel Ángel Porrúa/ INAH, 2006). Created by Smarthistory.
Video transcript
(light music) - [Kathryn] We're in Chicago
at the Thoma collection, looking at a painting of the Virgin Mary as she's crowned by three individuals who look exactly the same, and they are identified as the Trinity. And this painting in some ways is trying to help viewers understand
what the Trinity is. And it might strike us
as odd that we would have the Trinity displayed as what essentially reads to our eye as triplets. Accompanying the Virgin Mary
and the Trinity are two saints, Saint Augustine of Hippo
and Saint Bonaventure. Both of whom wrote about the
Trinity in their lifetimes. - [Lauren] At the bottom
right we see Saint Augustine who is identifiable, not
only by his Bishop's crozier and pectoral cross, but most
notably by the flaming heart he holds in his right hand. At left we see Saint
Bonaventure writing in a book with a quill in his cardinal's vestments. The biblical precedent for
the idea of the Trinity as three men comes from
the book of Genesis where Abraham is in the
desert and three men approach. Abraham is wise enough
to recognize them as God, and so offers them hospitality. And in return, they
thank him by foretelling the birth of his son, Isaac. Biblical exegetes like
Augustine and Bonaventure called on that episode in imagining the nature of the Trinity. - [Kathryn] In fact, in one
of Augustine's treatises, which was called "On the Trinity," he writes, "Since three men
appeared and no one of them is said to be greater than the rest, either in form or age or
power, why should we not here understand the equity of the Trinity and one and the same
substance in three persons?" What he's getting at is that the Trinity is essentially three
persons in one Godhead and artists like this
artist in 18th century Peru is part of a tradition of
artists trying to figure out how to express that visually. - [Lauren] Each of these three figures has radiating from his head, a halo that takes the form of a triangle. Once again, representing
the idea of three in one. - [Kathryn] And this is but one version of how artists showed
the Trinity as triplets. - [Lauren] Another way of
displaying this concept of what's known as the triune God or three persons or three deities in one is known as the Trifacial Trinity, in which one man is
shown with three faces. And this is something we see commonly in the Andes in this period. - [Kathryn] And so in this version, there are subtle ways
that artists distinguish between the different
persons who form the Trinity. - [Lauren] At the left we see Christ, distinguishable by the
wounds in his hands and feet and on the right, we see God the father who's recognizable by the
sceptre in his left hand. At the center is the Holy Spirit. And you'll notice that his
body is the least realized. He's obscured by the celestial
glow that emanates from Mary. - [Kathryn] And here they
are placing this elaborate golden crown on her head in recognition of her status as the Queen of Heaven. It's a wonderful
encapsulation of this complex theological concept
paired with the crowning of the Virgin in heaven. - [Lauren] At the center
of the composition we have the Virgin kneeling. She's up in celestial
space in the heavens. She's holding her hands
apart in a gesture of piety. As the three members of the Trinity place a crown on her head. She has long loose curls and she's wearing a beautiful blue mantle. - [Lauren] We can see that the artist is showing her knees as she's kneeling. We can just see that with light and shadow to give the sense of her
body taking up space. Then this brocateado design is
almost superimposed on that, giving this interesting tension between the three dimensionality of her body and this flattening that
occurs from that design. And I'm struck not just by her dress, but the careful way that the artist has painted other golden additions. Look at the halos around the heads of each of the three figures of the Trinity. They're so delicately painted. And then that's picked up
in this very fine detailing on the edges of the robes that they wear. - [Kathryn] And you can
see at the cuffs and hems of all of their robes, this
delicate, detailed lacework that's been brought through
with just white paint. - [Lauren] Showing the
Trinity in this way, or as the Trifacial Trinity
was not always met positively at different moments in
time, especially in Europe, the Trifacial Trinity in particular, but even this version is disapproved of, and at one point will
be censored by the Pope. And yet you find that it
has a very healthy life that extends beyond that in
the Spanish vice royalties. Now, while we don't know
exactly where this painting was displayed or who owned it, there are certain features that allow us to associate it with
Cusco, a city in Peru, and especially what has been called the Cusco School of Painting. - [Kathryn] The gold work on the textiles known as brocateado is
a hallmark of painting from 18th century Cusco. The pale faces with crimson cheeks are another feature of this school, the inclusion of mauve and red and blue also hearken back to the
workshops of this period. - [Lauren] And the
Cusco school was a group of indigenous painters from Cusco who joined together
after they were evicted from the painting guild
by non-indigenous people, primarily by Spaniards. So we have a painting that's
not only possibly associated with this group of painters in Cusco, but one that belongs to a
very large body of works from across the Spanish vice royalties that showed this subject and testifies to the
longevity of this subject long after it fell out of favor in Europe. (light music)