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Art of the Americas to World War I
Course: Art of the Americas to World War I > Unit 4
Lesson 2: Viceroyalty of New Spain- An introduction to New Spain
- Hispaniola’s early colonial art, an introduction
- Prints and Printmakers in Colonial New Spain
- The Bug That Had the World Seeing Red
- The Medici collect the Americas
- Virgin of Guadalupe
- Virgin of Guadalupe
- Defensive saints and angels in the Spanish Americas
- Elite secular art in New Spain
- Classical Architecture in Viceregal Mexico
- Hearst Chalice
- Puebla de los Ángeles and the classical architectural tradition
- La Casa del Deán in Puebla
- Mission churches as theaters of conversion in New Spain
- St. Michael the Archangel in Huejotzingo
- The convento of Acolman
- Murals from New Spain, San Agustín de Acolman
- Atrial Cross, convento San Agustín de Acolman, mid-16th century
- Atrial Cross at Acolman
- The Codex Huexotzinco
- Miguel González, The Virgin of Guadalupe
- Frontispiece of the Codex Mendoza
- Images of Africans in the Codex Telleriano Remensis and Codex Azcatitlan
- The Convento of San Nicolás de Tolentino, Actopan, Hidalgo
- Bernardino de Sahagún and collaborators, Florentine Codex
- Remembering the Toxcatl Massacre: The Beginning of the End of Aztec Supremacy
- Featherworks: The Mass of St. Gregory
- A Renaissance miniature in wood and feathers
- A shimmering saint, St. John in featherwork
- “Burning of the Idols,” in Diego Muñoz Camargo’s Description of the City and Province of Tlaxcala
- Map of Cholula, from the relaciones geográficas
- Engravings in Diego de Valadés’s Rhetorica Christiana
- The manuscripts of Luis de Carvajal
- Baltasar de Echave Ibía, The Hermits
- Mission Church, San Esteban del Rey, Acoma Pueblo
- Sebastián López de Arteaga, Marriage of the Virgin
- Cristóbal de Villalpando, View of the Plaza Mayor of Mexico City
- Talavera poblana
- Biombo with the Conquest of Mexico and View of Mexico City
- Screen with the Siege of Belgrade and Hunting Scene (Brooklyn Biombo)
- Screen with the Siege of Belgrade and Hunting Scene (or Brooklyn Biombo)
- The Virgin of the Macana and the Pueblo Revolution of 1680
- Miguel de Herrera, Portrait of a Lady
- José Campeche, the portraitist of 18th-century Puerto Rico
- José Campeche y Jordán, Portrait of Governor Ramón de Castro
- José Campeche, Exvoto de la Sagrada Familia
- Juan Patricio Morlete Ruiz, Christ Consoled by Angels
- Mission San Antonio de Valero & the Alamo
- Nativity group, from Guatemala
- Jerónimo de Balbás, Altar of the Kings (Altar de los Reyes)
- Miguel Cabrera, Virgin of the Apocalypse
- Cabrera, Portrait of Sor Juana Inés de la Cruz
- Casta paintings: constructing identity in Spanish colonial America
- Spaniard and Indian Produce a Mestizo, attributed to Juan Rodriguez
- Church of Santa Prisca and San Sebastian, Taxco, Mexico
- Crowned nun portraits, an introduction
- Crowned Nun Portrait of Sor María de Guadalupe
- Escudos de monjas, or nuns’ badges, in New Spain
- Christ Crucified, a Hispano-Philippine ivory
- Saintly violence? Santiago in the Americas
- What does the music of heaven sound like?— St Cecilia in New Spain
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A shimmering saint, St. John in featherwork
Saint John the Evangelist, 17th century, feather mosaic and paper on copper (Collection of Daniel Liebsohn, loaned to Museo Nacional de Arte, Mexico City)
speakers: Dr. Lauren Kilroy-Ewbank and Dr. Beth Harris. Created by Smarthistory.
speakers: Dr. Lauren Kilroy-Ewbank and Dr. Beth Harris. Created by Smarthistory.
Video transcript
(soft piano music) - [Lauren] We're in the National Museum of Art in Mexico City, looking at a small image of St. John made out of feathers. - [Beth] This feather work, which was popular in the
16th century in New Spain, is a technique that was practiced prior to the conquest among
peoples like the Aztecs and was very highly regarded and revered. - [Lauren] Feathers were
part of indigenous art. We can think of the amazing
iridescence of feathers. It makes sense that they would be an important material for artists. - [Beth] Think of the feathered headdress that's in the collections in Vienna that reportedly belonged to Moctezuma II. Usually when you think about feathers, you think about something that can move, like on a head dress, something that adds to the movement of the wearer and flickers in the light. But here it's applied to a piece of wood. We can't see through it. And yet there's still a
tremendous amount of iridescence. - [Lauren] Feather workers, prior to that conquest by the Spaniards, were called amanteca. After the Spanish conquest in 1521, the Spaniards were so
impressed by this technique that these feather workers
continued to make these objects, but with Christian subject matter. And it's true, this remarkable technique of
gluing feathers to a board is akin to a mosaic. - [Beth] Or stained glass window. The feathers act with the
light very much the way that glass does or the way
that precious stones do. - [Lauren] As we're
standing here in the gallery we're looking at four
different feather works. And if you bend down or
try to stand above it, the colors change, the shimmer changes. It really captures nicely this iridescent, luminous
quality of the feather work. - [Beth] We know that this is St John because he holds a chalice. He's got his right hand up
in a gesture of blessing, and he's got this huge
halo around his head. There's this border of
geometric and floral motifs that almost does look like
inlaid stone or inlaid gems. - [Lauren] The brilliance of the halo, the gold of the chalice is comparing to the brilliance of
the feathers themselves. This idea of heaven and the
glory of God as being colorful and luminescent is captured
here in this material. - [Beth] The communication of the heavenly and the divine realm
through the preciousness, through the luminosity of feathers. (soft piano music)