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Art of the Americas to World War I
Course: Art of the Americas to World War I > Unit 2
Lesson 8: TeotihuacanTeotihuacan
Teotihuacan, Mexico, main structures c. 50-250 C.E. Speakers: Dr. Lauren Kilroy-Ewbank and Dr. Beth Harris. Created by Beth Harris and Steven Zucker.
Want to join the conversation?
- in this video show 100 B.C.E and 700 C.E this is what(4 votes)
- B.C.E is before the common era or what was once called B.C. or before Christ. C.E. is the common era or what was once A.D. Latin for the year of our lord. The Church used these dates as the starting points for official history.(3 votes)
- The murals we see around themark seem to be in quite good shape, did they survive from the teotihuacan period or is it possible they have been "refreshed" by the Aztecs? 2:30
Also, during the time of the Aztecs did people actually live in the city or was i just considered a special (maybe sacred) place by them?(3 votes) - Why did the Aztecs name the street "Isle of the Dead"?(2 votes)
- You'll find the answer here:
http://historylink101.com/2/mesoamerican/teotihuacan-1-avenue-dead.htm
The main road down the center of the city is called the Avenue of the Dead by the Aztecs because the mounds on the sides looked like tombs.(1 vote)
- if u look atat the top right corner u can see a hot air balloon or something circular 3:35(1 vote)
- Why was it named by the Aztecs?(0 votes)
- The city was abandoned some time in the 8th century CE and the people who inhabited it either died off or assimilated into other cultures. The Aztecs discovered it several centuries later and as the original names were not known they gave the city the name Teotihuacan which means City of the Gods because they thought it had been built by the gods.(3 votes)
- Scientists do not know much about the people of Teotihuacan why(1 vote)
- Nobody knows much about the people of Teotihuacan, because those people all died long ago. Is that what you were asking?(1 vote)
- wow i just did the math on this, based on the numbers given in the video atand 3:29, the area of the Avenue of the Dead would be about 2,851,200 square feet. 3:38(1 vote)
- This city of the gods(Teotihuacan) had murals, no written language, an amazing hierarchy. What was the influence these people had over others, and how can we learn from their success. Since, they had such a great society, where everyone worked together. Is working together the true answer?(1 vote)
- It might not be "the true answer", but it wouldn't hurt.(1 vote)
- Where can I find a detailed description of the structure of these pyramids?
Mainly I'm interested in building the pyramids of the Sun and the Moon.(1 vote)
Video transcript
(piano music) - [Voiceover] We're standing
in the archeological park of the ancient site of Teotihuacan. - [Voiceover] We're
about twenty five miles northwest of Mexico City. The site of Teotihuacan is
known as the City of the Gods. The name given to it by
the much later Aztecs. - [Voiceover] They looked back
at what was then in ruins, but thought of it as a sacred city. - [Voiceover] Sometime
around the year 100 B.C.E. you have the beginnings of Teotihuacan. Sometime between around 600
or 700 of the common era, things start to go awry here. When the Aztecs are making
pilgrimages to this site much later from their
capital city of Tenochtitlan, or Mexico City, they were
amazed and impressed. They believed that this was
the city where the gods lived. Where the fifth sun was created. - [Voiceover] They named
this place and they named the streets and they named the buildings, but we don't know the original names. This long avenue was named by the Aztecs as the Avenue of the Dead. - [Voiceover] Teotihuacan is
a great mystery in many ways. We don't know what language they spoke. We don't know what they called themselves. We don't have a written
language, that we know of. Even though we do know
a lot about the city and the population of
Teotihuacan, some of the basic foundational knowledge is lost to us. Temporarily, hopefully. - [Voiceover] From what
we've found, from the art, from the archeology, from the buildings, we can say that they were
masters of city planning. They built these fabulous temples. But, we don't see ruler
portraits, like we might see in Olmec cutlure that's
a little bit earlier. - [Voiceover] What we
find here at Teotihuacan are these clear centralized government, whether a single ruler,
or a body of rulers, it's unclear to us. But, whoever was in
control had enough power to organize labor, to plan
on this massive scale, and everything is so standarized. The city itself is very centralized and it's planned on this grid plan. There was no precedent for this type of highly-organized, centralized city. - [Voiceover] There must
have been enough food that was grown and brought into the city. We're talking about a
highly-organized, hierarchical culture that could pull
off monumental architecture over a period of hundreds of years. - [Voiceover] The fact that we don't have this cult of personality. We don't have clear
portraits is kind of amazing. It's frustrating to us
today, because we want to read into these beautifully complex murals that you find all over the city. We want to see rulers. We want to see narratives that talk about the ideologies that are being
conveyed to the population, through a ruler or rulers. But, what we see in these murals instead are the main dieties,
some kind of storm god, some type of great goddess. Animal figures like coyotes
and jaguars, and warriors. - [Voiceover] We see
a relationship between the monumental architecture
and the landscape around it. Because, as we look toward
the Pyramid of the Moon, the shape of it is echoed
by the mountain behind it. - [Voiceover] Teotihuacanos,
as we call them, since we don't know what
they called themselves, were clearly planning
some of their structures in accordance with the natural environment to almost create sacred
landscape within the city itself. - [Voiceover] As we
stand here and look out, we see three main pyramids. - [Voiceover] We have
the Temple of the Moon, at the far end of the Street of the Dead. The Pyramid of the Sun, little
bit further down to the side. Then, the Pyramid of the Feathered Serpent much further down the Street of the Dead. - [Voiceover] The Street
of the Dead ran four miles, so it's quite long and
it really must have felt like a real procession way
toward this sacred building. - [Voiceover] If we were
on the Street of the Dead, and it's about a 135 feet
wide, so you get this sense that you are processing
down this grand boulevard. It's very impressive to be
walking through this city. - [Voiceover] It makes
the approach to it formal and processional and ritualized. When we look at the Pyramid of the Moon, it would have originally been even taller with probably wood structures on top. - [Voiceover] We also have to imagine that all of these buildings
would have been stuccoed and then brightly painted. The city would have
been extremely vibrant. Off the Street of the Dead
there are approximately 2000 apartment complexes
on this grid plan. A lot of the ones close
to the Street of the Dead are more complex. We think that they were for elites. They, too, are heavily decorated with things like mural painting. - [Voiceover] We have to imagine something that looks entirely
different than the ruins that we see today. - [Voiceover] We also have to imagine all the activities here, whether
they're ritual or merchants. Only a small portion of the
sight has been excavated. There are continuing excavations here. Archeologists are finding amazing things on a regular basis,
including a recent discovery of a tunnel under the Pyramid
of the Feathered Serpent. - [Voiceover] We could know so much more than we know now. I hope we do. (piano music)