Art of Africa
- Igbo-Ukwu, an overview
- Benin Plaques
- The Benin “Bronzes”: a story of violence, theft, and artistry
- Benin plaques at the British Museum
- The Kingdom of Benin
- Benin Art: Patrons, Artists and Current Controversies
- The Imagery of Power on Benin Bronze Plaques
- Benin and the Portuguese
- Queen Mother Pendant Mask (Iyoba) (Edo peoples)
- Benin Plaque: Equestrian Oba and Attendants
- Ere Ibeji Figures (Yoruba peoples)
- Yorùbá artist, pair of twin figures (Ère Ìbejì)
- Ibadandun woman’s wrapper, unrecorded Yoruba artist
- Ceremonial robe (agbádá ìlèkè), Yoruba artist
- Kingdom of Ife: Sculptures from West Africa
- Head of a ruler, Ife
- Ife uncovered
- Ife remembered
- Olowe of Ise, Veranda Post of Enthroned King and Senior Wife
- Olowe of Ise, Veranda Post (Yoruba people)
- Olowe of Ise, veranda post (Yoruba peoples)
- Benin crafts
- Male figure, Ikenga (Igbo Peoples)
- Ikenga (Igbo peoples)
- Uche Okeke
- Yinka Shonibare, The Swing (After Fragonard)
- Shonibare, The Swing
By The British Museum
Until the late 19th century, one of the major powers in West Africa was the kingdom of Benin in what is now southwest Nigeria. When European merchant ships began to visit West Africa from the 15th century onwards, Benin came to control the trade between the inland peoples and the Europeans on the coast. The kingdom of Benin was also well known to European traders and merchants during the 16th and 17th centuries, when it became wealthy partly due to trading in slaves.
A vivid picture
When the British tried to expand their own trade in the 19th century, the Benin people killed their envoys. So in 1897 the British sent an armed expedition which captured the king of Benin, destroyed his palace and took away large quantities of sculpture and regalia, including works in wood, ivory and especially brass. Some of these things came from royal altars for the king’s ancestors, but among them were a large number of cast brass plaques made to decorate the wooden pillars of the palace. These had been left in the palace storerooms while part of the palace was being rebuilt.
As it later emerged, most of them were probably made between about 1550–1650, the people and scenes that they show are so many and varied that they give a vivid picture of the court and kingdom of that time. The plaques were most sought after and were bought by museums across Europe and America—you can see the plaques at the British Museum, in Chicago, Vienna, Paris and a large collection can be viewed in Berlin.
The arrival and the reception of the bronze plaques caused a sensation in Europe. Scholars struggled to understand how African craftsmen could have made such works of art, putting forward some wild theories to explain them. Quickly, however, research showed that the Benin bronzes were entirely West African creations without European influence, and they transformed European understanding of African history.
When the son of the deposed king revived the Benin monarchy in 1914, now under British rule, he did his best to restore the palace and continue the ancient traditions of the Benin monarchy. Because these traditions are followed in the modern city of Benin, it is still possible to recognize many of the scenes cast in brass by Benin artists about five hundred years ago.
As decorations for the halls of the king’s palace, the plaques were designed to proclaim and glorify the prestige of the king, his status and achievements, so they give an informative but very one-sided view of the kingdom of Benin. They do not show how the ordinary people lived in the villages outside the city as farmers, growing their yams and vegetables in gardens cleared from the tropical forest. Nor do they show how most of the townspeople lived, employed in crafts such as the making of the brass plaques themselves. And most striking of all, there are no women or children shown in the plaques, which means that more than half of the people of the king’s court are not shown.
Many of the brass plaques from the king’s palace show images of Portuguese men and they seem to have been made during the 16th and 17th centuries as their costumes show. Although Benin had no gold to offer, they supplied the Portuguese with pepper, ivory, leopard skins and people, who were taken as slaves to work elsewhere in Africa and in the Portuguese colonies in Brazil. Many of these people were captives taken in the wars in which the Benin people conquered their neighbors far and wide and made them part of the kingdom, or they were sent by the conquered local chiefs as tribute to the king.
Want to join the conversation?
- Is benin a separate country and a city in Nigeria?(2 votes)
- Yes, There is a country in W. Africa called Benin that is French speaking, but this is different from Benin (the city) in Nigeria.(6 votes)
- How did these peoples record their history? Did they use the brass plaques to do so, or did they have a different method?(2 votes)
- Is there any type of citation for this in MLA format?(1 vote)
- Do they still travel there to ask more about how they make their amazing artworks,and how they connect their artworks to time line events?(2 votes)
- why was the kingdom important?(1 vote)
- Benin was important because, at least one of the constituent parts, held women in high regard. it was also famous for instituting an elite female soldier corps, called Ahosi, i.e. the king's wives, or Mino, "our mothers" in the Fon language Fongbe, and known by many Europeans as the Dahomean Amazons.(2 votes)
- who is ovoramwen(1 vote)
- ovoramwen nogbaisi was the king on the throne when the Portuguese came to Benin. On the day they came, a very important festival (igue festival) was taking place. This didn't stop them from sending him on exile to o Calabar; a very distant part of Nigeria. He died in exile. The king's exile marked the beginning of the conquest of Nigeria by Europeans.(2 votes)
- Why is Britain involved in about every country in Africa? I mean I knew that it was a powerful country and all but i didn't realize it was this powerful!(1 vote)