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Modernisms 1900-1980
Course: Modernisms 1900-1980 > Unit 5
Lesson 2: Surrealism- Surrealism, an introduction
- The Case for Surrealism
- Surrealism: Origins and Precursors
- Surrealism and Psychoanalysis
- Surrealist Techniques: Automatism
- Surrealist Techniques: Subversive Realism
- Surrealist Techniques: Collage
- Surrealist Photography
- Surrealist Exhibitions
- Surrealism and Women
- Man Ray, The Gift
- Magritte, The Treachery of Images (Ceci n’est pas une pipe)
- Conservation | René Magritte, "The Portrait," 1935
- Dali, The Persistence of Memory
- Dali, Metamorphosis of Narcissus
- Giacometti, The Palace at 4am
- Meret Oppenheim, Object (Fur-covered cup, saucer, and spoon)
- Meret Oppenheim, Object (Fur-covered cup, saucer, and spoon)
- André Masson, Battle of Fishes
- Oppenheim, Object
- Giorgio de Chirico, "The Anxious Journey"
- Room: 1930s
- Surrealism
- Room: 1940s
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Meret Oppenheim, Object (Fur-covered cup, saucer, and spoon)
Meret Oppenheim, a surrealist artist, created a famous fur-covered cup, saucer, and spoon. This unusual artwork, sparked by a conversation with Picasso, challenges our sense of normalcy by combining domestic objects with wild elements. The piece represents a collision between polite society and our raw, inner selves.
Meret Oppenheim, Object, 1936, fur-covered cup, saucer, and spoon (The Museum of Modern Art) © Meret Oppenheim
A conversation with Dr. Steven Zucker and Dr. Beth Harris. Created by Smarthistory.
Meret Oppenheim, Object, 1936, fur-covered cup, saucer, and spoon (The Museum of Modern Art) © Meret Oppenheim
A conversation with Dr. Steven Zucker and Dr. Beth Harris. Created by Smarthistory.
Video transcript
(pleasant piano music) - [Steven] The artist Meret Oppenheim was sitting in a cafe in Paris in 1936 with Picasso and Dora Maar. - [Beth] They were admiring a bracelet that Oppenheim was wearing that she herself had made,
which was metal wrapped in fur, and Picasso remarked, "You
could cover anything with fur" - [Steven] And Oppenheim said,
"Even this cup and saucer." And soon after, she purchased
some Chinese gazelle and wrapped a cup and saucer and spoon, which is what we're seeing here. This object became very
famous very quickly, and cuts to the heart of
the surrealist strategy of the collision of things
that don't belong together in order to rupture our sense of normalcy - [Beth] Oppenheim was a
serious surrealist artist. She was engaged with
the surrealists in Paris at a very young age. And felt very strongly about the independence of
the freedom of the artist, and how difficult those
things were as a woman artist. And so, although that famous
story about this object is a fun one to tell, it
does center it around Picasso and could lead us to forget about the importance of
Meret Oppenheim herself. - [Steven] And the artist was keenly aware that she was too often viewed
as muse and as a companion. But Oppenheim was forceful in her assertion of her
own artistic independence. - [Beth] I do wonder whether Picasso or a male member of the surrealist group would've adopted domestic
objects like this and have done something
so creative and unusual. - [Steven] The teacup and saucer and spoon was associated with the domestic, with the feminine, as is fur. But there is this striking
and aggressive relationship between the cool, crisp, smooth, hard quality of the porcelain, and the tactile quality of the fur. - [Beth] You describe the
fur as being feminine, and we could associate the fur
with a fur coat, for example. But the fur also for me represents the wild and the uncivilized, these things that are so elemental, as opposed to the polite society
in which we usually think of the teacup and saucer and teaspoon. And so there's a kind of brutality and even violence here, to me - [Steven] The idea of wet, warm, fur touching your tongue, touching your lips, liquid pouring across that into your mouth is immediately repellent. But it's interesting to think
about why it's repellent. To think about it through
a psychoanalytic lens. And psychoanalysis was of deep interest to the surrealist community. That while our conscious mind, our civilized mind, our public
mind, is repelled by this. At a deeper level, our unconscious
mind is attracted to it. That there's a degree of desire
that we have to keep hidden. And the conflict between the
unconscious and the conscious is what makes us so deeply uncomfortable. And that is a conflict that has been so much a
part of modern culture in the 19th and 20th centuries. And I think the brilliance of the object is its
ability to bring to the fore this collision between polite society and the rawness of the interior self. (pleasant piano music)