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Modernisms 1900-1980
Course: Modernisms 1900-1980 > Unit 8
Lesson 9: Social Realism- Raphael Soyer, Dancing Lesson
- Strange Worlds, immigration in the early 20th century
- Hale Woodruff, The Banjo Player
- Grant Wood, American Gothic
- Alexandre Hogue, Crucified Land
- Revisiting the myth of George Washington and the cherry tree
- Vertis Hayes, The Lynchers
- Vertis Hayes, Juke Joint
- Cheap Thrills: Coney Island during the Great Depression
- Ben Shahn, Contemporary American Sculpture
- A mine disaster and those left behind: Ben Shahn's Miner's Wives
- Ben Shahn, The Passion of Sacco and Vanzetti
- Romare Bearden, Factory Workers
- Hopper, Nighthawks
- Hopper, Nighthawks
- Horace Pippin's Mr. Prejudice
- Josiah McElheny on Horace Pippin
- Norman Rockwell, Rosie the Riveter
- Eldzier Cortor, Southern Landscape
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Hale Woodruff, The Banjo Player
The 1929 painting "The Banjo Player" by American artist Hale Woodruff is a vibrant expression of joy and music. The painting's bold use of color and movement captures the essence of a banjo player, challenging stereotypes and evoking the African roots of the instrument. Woodruff's confident style and the painting's close foreground create a powerful connection between the viewer and the musician. Created by Smarthistory.
Want to join the conversation?
- Does anyone else think the head of the banjo (the large round portion at the left) looks a bit like an artist's palette?(4 votes)
- I hadn't noticed until I read your question, but lookng at the painting again, I think you might be right. Well spotted.(3 votes)
Video transcript
(upbeat piano music) - [Beth] We're in the galleries at the Virginia Museum of Fine Arts, and we're looking at a 1929 painting by the American artist Hale Woodruff. This is called, not
surprisingly, "The Banjo Player." - [Leo] Let's face it, this
is a heck of a painting. It has the impasto, the
laying out from the tube, with scumbling, and this is just a clinic in different types of
applications of paint. This is a guy who's literally
on the edge of his seat, playing a song, smiling, not even looking at the fingerboard as he plays. Granted, it is likely an American banjo, but it hails from West
Africa, Senegal, and Gambia. - [Beth] And we can see the
hand moving on the strings, we can almost hear the banjo music. To me, there's such joy in
the expression of this figure. - [Leo] He's rocking back and forth. He has an open mouth, he's
either speaking or singing, and I really believe that he wants to give the activity, the
experience of playing music. Look how close he is to the foreground. - [Beth] And not only
is he very close to us, but the background is very
flat, looking back to Matisse and Picasso and the tradition of painting. It's remarkable for a work
so early in his career. - [Leo] I also think that the background evokes the portraits of famous modernist authors and artists by Man
Ray and Carl van Vechten. - [Beth] But it is hard to get away from the stereotyped image
of an African-American man playing the banjo. - [Leo] The negative stereotypes
that have come down to us, they are perpetuated by
things like Currier & Ives, who rightfully billed themselves as the printmakers to the American people. They're horrifically
odious, to say the least, but also well into the late
19th and early 20th century, we see these visual tropes
of the well-behaving, hushed by his music, tamed
by his banjo symbolism on sheet music covers, and
it's not a stretch to think that he would know about
the vast visual tradition that's more than in the air. It's on paper, for him and all to see. And in minstrelsy, in which
you have typically white men blackening up their face with burnt cork, you have a wholesale appropriation and parody of all things African. Minstrelsy suggested physical
and moral degeneracy, silliness at all costs. - [Beth] But here's
such a serious painting by a young artist, and he's
in Paris when he paints this and he's there with Henry Osawa Tanner. - [Leo] He does spend time with Tanner, and I do not think it's
any stretch that he and any painter, Anglo-American
or African-American, when they think of banjos, they're gonna think of Henry Tanner's, not only because of its critical acclaim, but also because that work is reproduced in publications printed
by Harper & Brothers. - [Beth] It's interesting
to me that in the Tanner, we see the banjo player with someone else, but here we see him alone. - [Leo] Probably starting
with William Sidney Mount's "Banjo Player," we see the
beginning of a tradition that flies in the face of
the degrading stereotypes in which racism is carried
by performing for others. I think here you have an individual as the agent of his own sound. It is very difficult
not to read into that. When I first looked at this,
I had a lot of questions. I still have a lot of questions. - [Beth] My mind went
to those racist images. And then I thought, well,
here's Hale Woodruff doing this. What's going on in 1929? And clearly what the banjo
meant in 1929 for Woodruff, I think is different than the
baggage that I carry around about an African-American playing a banjo. - [Leo] Racist tropes are aplenty, sonically and visually by this time. How then, can we explain
an African-American artist who was, in fact, painting
an African-American playing the banjo? - [Beth] It's exactly this ambiguity that drew me to this painting. - [Leo] You know, sound
is a fleeting thing. How do you capture that? I believe that Woodruff
is drawing a parallel between the hand that plays the banjo and the hand that paints the work. This is a confident musician
painted by a confident artist. (upbeat piano music)